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 bk. ii., and their habitat is not specified. They are distinguished from the Carians, with whom some later writers confused them; they have a king Altes, and a town Pedasus which was sacked by Achilles. The name Pedasus occurs (i.) near Cyzicus, (ii.) in the Troad on the Satnioeis river, (iii.) in Caria, as well as (iv.) in Messenia. Alcaeus (7th-6th centuries ) calls Antandrus in the Troad Lelegian, but Herodotus (5th century) substitutes Pelasgian (q.v.). Gargara in the Troad also counted as Lelegian. Pherecydes (5th century) attributed to Leleges the coast land of Caria from Ephesus to Phocaea, with the islands of Samos and Chios, placing the “true Carians” farther south from Ephesus to Miletus. If this statement be from Pherecydes of Leros (c. 480) it has great weight. In the 4th century, however, Philippus of Theangela in south Caria describes Leleges still surviving as serfs of the true Carians, and Strabo, in the 1st century, attributes to the Leleges a well-marked group of deserted forts, tombs and dwellings which ranged (and can still be traced) from the neighbourhood of Theangela and Halicarnassus as far north as Miletus, the southern limit of the “true Carians” of Pherecydes. Plutarch also implies the historic existence of Lelegian serfs at Tralles in the interior.

2. In Greece and the Aegean.—A single passage in the Hesiodic catalogue (fr. 136 Kinkel) places Leleges “in Deucalion’s time,” i.e. as a primitive people, in Locris in central Greece. Not until the 4th century does any other writer place them anywhere west of the Aegean. But the confusion of the Leleges with the Carians (immigrant conquerors akin to Lydians and Mysians, and probably to Phrygians) which first appears in a Cretan legend (quoted by Herodotus, but repudiated, as he says, by the Carians themselves) and is repeated by Callisthenes, Apollodorus and other later writers, led easily to the suggestion of Callisthenes, that Leleges joined the Carians in their (half legendary) raids on the coasts of Greece. Meanwhile other writers from the 4th century onwards claimed to discover them in Boeotia, west Acarnania (Leucas), and later again in Thessaly, Euboea, Megara, Lacedaemon and Messenia. In Messenia they were reputed immigrant founders of Pylos, and were connected with the seafaring Taphians and Teleboans of Homer, and distinguished from the Pelasgians; in Lacedaemon and in Leucas they were believed to be aboriginal. These European Leleges must be interpreted in connexion with the recurrence of place names like Pedasus, Physcus, Larymna and Abae, (a) in Caria, and (b) in the “Lelegian” parts of Greece; perhaps this is the result of some early migration; perhaps it is also the cause of these Lelegian theories.

Modern speculations (mainly corollaries of Indo-Germanic theory) add little of value to the Greek accounts quoted above. H. Kiepert (“Über den Volksstamm der Leleges,” in Monatsber. Berl. Akad., 1861, p. 114) makes the Leleges an aboriginal people akin to Albanians and Illyrians; K. W. Deimling, Die Leleger (Leipzig, 1862), starts them in south-west Asia Minor, and brings them thence to Greece (practically the Greek view); G. F. Unger, “Hellas in Thessalien,” in Philologus, Suppl. ii. (1863), makes them Phoenician, and derives their name from  (cf. the names , Wälsche). E. Curtius (History of Greece, i.) distinguished a “Lelegian” phase of nascent Aegean culture. Most later writers follow Deimling. For Strabo’s “Lelegian” monuments, cf. Paton and Myres, Journal of Hellenic Studies, xvi. 188-270.

 LELEWEL, JOACHIM (1786–1861), Polish historian, geographer and numismatist, was born at Warsaw on the 22nd of March 1786. His family came from Prussia in the early part of the 18th century; his grandfather was appointed physician to the reigning king of Poland, and his father caused himself to be naturalized as a Polish citizen. The original form of the name appears to have been Lölhöffel. Joachim was educated at the university of Vilna, and became in 1807 a teacher in a school at Krzemieniec in Volhynia, in 1814 teacher of history at Vilna, and in 1818 professor and librarian at the university of Warsaw. He returned to Vilna in 1821. His lectures enjoyed great popularity, and enthusiasm felt for him by the students is shown in the beautiful lines addressed to him by Mickiewicz. But this very circumstance made him obnoxious to the Russian government, and at Vilna Novosiltsev was then all-powerful. Lelewel was removed from his professorship in 1824, and returned to Warsaw, where he was elected a deputy to the diet in 1829. He joined the revolutionary movement with more enthusiasm than energy, and though the emperor Nicholas I. distinguished him as one of the most dangerous rebels, did not appear to advantage as a man of action. On the suppression of the rebellion he made his way in disguise to Germany, and subsequently reached Paris in 1831. The government of Louis Philippe ordered him to quit French territory in 1833 at the request of the Russian ambassador. The cause of this expulsion is said to have been his activity in writing revolutionary proclamations. He went to Brussels, where for nearly thirty years he earned a scanty livelihood by his writings. He died on the 29th of May 1861 in Paris, whither he had removed a few days previously.

Lelewel, a man of austere character, simple tastes and the loftiest conception of honour, was a lover of learning for its own sake. His literary activity was enormous, extending from his Edda Skandinawska (1807) to his Géographie des Arabes (2 vols., Paris, 1851). One of his most important publications was La Géographie du moyen âge (5 vols., Brussels, 1852–1857), with an atlas (1849) of plates entirely engraved by himself, for he rightly attached such importance to the accuracy of his maps that he would not allow them to be executed by any one else. His works on Polish history are based on minute and critical study of the documents; they were collected under the title Polska, dzieje i rzeczy jej rozpatrzywane (Poland, her History and Affairs surveyed), in 20 vols. (Posen, 1853–1876). He intended to write a complete history of Poland on an extensive scale, but never accomplished the task. His method is shown in the little history of Poland, first published at Warsaw in Polish in 1823, under the title Dzieje Polski, and afterwards almost rewritten in the Histoire de Pologne (2 vols., Paris, 1844). Other works on Polish history which may be especially mentioned are La Pologne au moyen âge (3 vols., Posen, 1846–1851), an edition of the Chronicle of Matthew Cholewa (1811) and Ancient Memorials of Polish Legislation (Ksiegi ustaw polskich i mazowieckich). He also wrote on the trade of Carthage, on Pytheas of Marseilles, the geographer, and two important works on numismatics (La Numismatique du moyen âge, Paris, 2 vols., 1835; Études numismatiques, Brussels, 1840). While employed in the university library of Warsaw he studied bibliography, and the fruits of his labours may be seen in his Bibliograficznych Ksiag dwoje (A Couple of Books on Bibliography) (2 vols., Vilna, 1823–1826). The characteristics of Lelewel as an historian are great research and power to draw inferences from his facts; his style is too often careless, and his narrative is not picturesque, but his expressions are frequently terse and incisive.

He left valuable materials for a just comprehension of his career in the autobiography (Adventures while Prosecuting Researches and Inquiries on Polish Matters) printed in his Polska.

 LELONG, JACQUES (1665–1721), French bibliographer, was born at Paris on the 19th of April 1665. He was a priest of the Oratory, and was librarian to the establishment of the Order in Paris, where he spent his life in seclusion. He died at Paris on the 13th of August 1721. He first published a Bibliotheca sacra (1709), an index of all the editions of the Bible, then a Bibliothèque historique de la France (1719), a volume of considerable size, containing 17,487 items to which Lelong sometimes appends useful notes. His work is far from complete. He vainly hoped that his friend and successor Father Desmolets, would continue it; but it was resumed by Charles-Marie Fevret de Fontette, a councillor of the parlement of Dijon, who spent fifteen years of his life and a great deal of money in rewriting the Bibliothèque historique. The first two volumes (1768 and 1769) contained as many as 29,143 items. Fevret de Fontette died on the 16th of February 1772, leaving the third volume almost finished. It appeared in 1772, thanks to Barbaud de La Bruyère, who later brought out the 4th and 5th volumes (1775 and 1778).