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 time at Grenoble as tutor in a private family; on his return to Geneva he passed his examinations and received ordination. Soon afterwards he went to Saumur, where in 1679 were published Liberii de Sancto Amore Epistolae Theologicae (Irenopoli: Typis Philalethianis), usually attributed to him; they deal with the doctrine of the Trinity, the hypostatic union of the two natures in Jesus Christ, original sin, and the like, in a manner sufficiently far removed from that of the conventional orthodoxy of the period. In 1682 he went to London, where he remained six months, preaching on alternate Sundays in the Walloon church and in the Savoy chapel. Passing to Amsterdam he was introduced to John Locke and to Philip v. Limborch, professor at the Remonstrant college; the acquaintance with Limborch soon ripened into a close friendship, which strengthened his preference for the Remonstrant theology, already favourably known to him by the writings of his grand-uncle, Stephan Curcellaeus (d. 1645) and by those of Simon Episcopius. A last attempt to live at Geneva, made at the request of relatives there, satisfied him that the theological atmosphere was uncongenial, and in 1684 he finally settled at Amsterdam, first as a moderately successful preacher, until ecclesiastical jealousy shut him out from that career, and afterwards as professor of philosophy, belles-lettres and Hebrew in the Remonstrant seminary. This appointment, which he owed to Limborch, he held from 1684, and in 1712 on the death of his friend he was called to occupy the chair of church history also. His suspected Socinianism was the cause, it is said, of his exclusion from the chair of dogmatic theology. Apart from his literary labours, Le Clerc’s life at Amsterdam was uneventful. In 1691 he married a daughter of Gregorio Leti. From 1728 onward he was subject to repeated strokes of paralysis, and he died on the 8th of January 1736.

A full catalogue of the publications of Le Clerc will be found, with biographical material, in E. and E. Haag’s France Protestante (where seventy-three works are enumerated), or in J. G. de Chauffepié’s Dictionnaire. Only the most important of these can be mentioned here. In 1685 he published Sentimens de quelques théologiens de Hollande sur l’histoire critique du Vieux Testament composée par le P. Richard Simon, in which, while pointing out what he believed to be the faults of that author, he undertook to make some positive contributions towards a right understanding of the Bible. Among these last may be noted his argument against the Mosaic authorship of the Pentateuch, his views as to the manner in which the five books were composed, his opinions (singularly free for the time in which he lived) on the subject of inspiration in general, and particularly as to the inspiration of Job, Proverbs, Ecclesiastes, Canticles. Richard Simon’s Réponse (1686) elicited from Le Clerc a Défense des sentimens in the same year, which was followed by a new Réponse (1687). In 1692 appeared his Logica sive Ars Ratiocinandi, and also Ontologia et Pneumatologia; these, with the Physica (1695), are incorporated with the Opera Philosophica, which have passed through several editions. In 1693 his series of Biblical commentaries began with that on Genesis; the series was not completed until 1731. The portion relating to the New Testament books included the paraphrase and notes of Henry Hammond (1605–1660). Le Clerc’s commentary had a great influence in breaking up traditional prejudices and showing the necessity for a more scientific inquiry into the origin and meaning of the biblical books. It was on all sides hotly attacked. His Ars Critica appeared in 1696, and, in continuation, Epistolae Criticae et Ecclesiasticae in 1700. Le Clerc’s new edition of the Apostolic Fathers of Johann Cotelerius (1627–1686), published in 1698, marked an advance in the critical study of these documents. But the greatest literary influence of Le Clerc was probably that which he exercised over his contemporaries by means of the serials, or, if one may so call them, reviews, of which he was editor. These were the Bibliothèque universelle et historique (Amsterdam, 25 vols. 12 mo., 1686–1693), begun with J. C. de la Croze; the Bibliothèque choisie (Amsterdam, 28 vols., 1703–1713); and the Bibliothèque ancienne et moderne, (29 vols., 1714–1726).

See Le Clerc’s Parrhasiana ou pensées sur des matières de critique, d’histoire, de morale, et de politique: avec la défense de divers ouvrages de M. L. C. par Théodore Parrhase (Amsterdam, 1699); and Vita et opera ad annum MDCCXI., amici ejus opusculum, philosophicis Clerici operibus subjiciendum, also attributed to himself. The supplement to Hammond’s notes was translated into English in 1699, Parrhasiana, or Thoughts on Several Subjects, in 1700, the Harmony of the Gospels in 1701, and Twelve Dissertations out of M. Le Clerc’s Genesis in 1696.

LECOCQ, ALEXANDRE CHARLES (1832– &emsp;&emsp; ), French musical composer, was born in Paris, on the 3rd of June 1832. He was admitted into the Conservatoire in 1849, being already an accomplished pianist. He studied under Bazin, Halévy and Benoist, winning the first prize for harmony in 1850, and the second prize for fugue in 1852. He first gained notice by dividing with Bizet the first prize for an operetta in a competition instituted by Offenbach. His operetta, Le Docteur miracle, was performed at the Bouffes Parisiens in 1857. After that he wrote constantly for theatres, but produced nothing worthy of mention until Fleur de thé (1868), which ran for more than a hundred nights. Les Cent vierges (1872) was favourably received also, but all his previous successes were cast into the shade by La Fille de Madame Angot (Paris, 1873; London, 1873), which was performed for 400 nights consecutively, and has since gained and retained enormous popularity. After 1873 Lecocq produced a large number of comic operas, though he never equalled his early triumph in La Fille de Madame Angot. Among the best of his pieces are Giroflé-Girofla (Paris and London, 1874); Les Prés Saint-Gervais (Paris and London, 1874); La Petite Mariée (Paris, 1875; London, 1876, revived as The Scarlet Feather, 1897); Le Petit Duc (Paris, 1878; London, as The Little Duke, 1878); La Petite Mademoiselle (Paris, 1879; London, 1880); Le Jour et la Nuit (Paris, 1881; London, as Manola, 1882); Le Cœur et la main (Paris, 1882; London, as Incognita, 1893); La Princesse des Canaries (Paris, 1883; London, as Pepita, 1888). In 1899 a ballet by Lecocq, entitled Le Cygne, was staged at the Opéra Comique, Paris; and in 1903 Yetta was produced at Brussels.

LECOINTE-PUYRAVEAU, MICHEL MATHIEU (1764–1827), French politician, was born at Saint-Maixent (Deux-Sèvres) on the 13th of December 1764. Deputy for his department to the Legislative Assembly in 1792, and to the Convention in the same year, he voted for “the death of the tyrant.” His association with the Girondins nearly involved him in their fall, in spite of his vigorous republicanism. He took part in the revolution of Thermidor, but protested against the establishment of the Directory, and continually pressed for severer measures against the émigrés, and even their relations who had remained in France. He was secretary and then president of the Council of Five Hundred, and under the Consulate a member of the Tribunate. He took no part in public affairs under the Empire, but was lieutenant-general of police for south-east France during the Hundred Days. After Waterloo he took ship from Toulon, but the ship was driven back by a storm and he narrowly escaped massacre at Marseilles. After six weeks’ imprisonment in the Château d’If he returned to Paris, escaping, after the proscription of the regicides, to Brussels, where he died on the 15th of January 1827.

LE CONTE, JOSEPH (1823–1901), American geologist, of Huguenot descent, was born in Liberty county, Georgia, on the 26th of February 1823. He was educated at Franklin College, Georgia, where he graduated (1841); he afterwards studied medicine and received his degree at the New York College of Physicians and Surgeons in 1845. After practising for three or four years at Macon, Georgia, he entered Harvard, and studied natural history under L. Agassiz. An excursion made with Professors J. Hall and Agassiz to the Helderberg mountains of New York developed a keen interest in geology. After graduating at Harvard, Le Conte in 1851 accompanied Agassiz on an expedition to study the Florida reefs. On his return he became professor of natural science in Oglethorpe University, Georgia; and from 1852 to 1856 professor of natural history and geology in Franklin College. From 1857 to 1869 he was professor of chemistry and geology in South Carolina College, and he was then appointed professor of geology and natural history in the university of California, a post which he held until his death. He published a series of papers on monocular and binocular vision, and also on psychology. His chief contributions, however, related to geology, and in all he wrote he was lucid and philosophical. He described the fissure-eruptions in western America, discoursed on earth-crust movements and their causes and on the great features of the earth’s surface. As separate works he published Elements of Geology (1878, 5th ed. 1889); Religion and Science (1874); and Evolution: its History, its