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Rh which he led at Vera, the Nivelle (where he was again wounded), Bayonne, Orthez and Toulouse. Early in 1815 he was made K.C.B., and in July for his services at Waterloo, G.C.B. At that battle he commanded the 28th, 32nd and 79th as a brigadier under his old chief, Picton, and on Picton’s death succeeded to the command of his division. From 1828 to 1830 he was Governor-General of Canada, and at a critical time displayed firmness and moderation. He was afterwards Master-General of the Ordnance. At the time of his death in 1854 he had been for some years a full General.  KEMPTEN, a town in the kingdom of Bavaria on the Iller, 81 m. S.W. of Munich by rail. Pop. (1905), 20,663. The town is well built, has many spacious squares and attractive public grounds, and contains a castle, a handsome town-hall, a gymnasium, &c. The old palace of the abbots of Kempten, dating from the end of the 17th century, is now partly used as barracks, and near to it is the fine abbey church. The industries include wool-spinning and weaving and the manufacture of paper, beer, machines, hosiery and matches. As the commercial centre of the Algäu, Kempten carries on active trade in timber and dairy produce. Numerous remains have been discovered on the Lindenberg, a hill in the vicinity.

Kempten, identified with the Roman Cambodunum, consisted in early times of two towns, the old and the new. The continual hostility that existed between these was intensified by the welcome given by the old town, a free imperial city since 1289, to the Reformed doctrines, the new town keeping to the older faith. The Benedictine abbey of Kempten, said to have been founded in 773 by Hildegarde, the wife of Charlemagne, was an important house. In 1360 its abbot was promoted to the dignity of a prince of the Empire by the emperor Charles IV.; the town and abbey passed to Bavaria in 1803. Here the Austrians defeated the French on the 17th of September 1796.

See Förderreuther, Die Stadt Kempten und ihre Umgebung (Kempten, 1901); Haggenmüller, Geschichte der Stadt und der gefürsteten Grafschaft Kempten, vol. i. (Kempten, 1840); and Meirhofer, Geschichtliche Darstellung der denkwürdigsten Schicksale der Stadt Kempten (Kempten, 1856).

 KEN, THOMAS (1637–1711), the most eminent of the English non-juring bishops, and one of the fathers of modern English hymnology, was born at Little Berkhampstead, Herts, in 1637. He was the son of Thomas Ken of Furnival’s Inn, who belonged to an ancient stock,—that of the Kens of Ken Place, in Somersetshire; his mother was a daughter of the now forgotten poet, John Chalkhill, who is called by Walton an “acquaintant and friend of Edmund Spenser.” Ken’s step-sister, Anne, was married to Izaak Walton in 1646, a connexion which brought Ken from his boyhood under the refining influence of this gentle and devout man. In 1652 Ken entered Winchester College, and in 1656 became a student of Hart Hall, Oxford. He gained a fellowship at New College in 1657, and proceeded B.A. in 1661 and M.A. in 1664. He was for some time tutor of his college; but the most characteristic reminiscence of his university life is the mention made by Anthony Wood that in the musical gatherings of the time “Thomas Ken of New College, a junior, would be sometimes among them, and sing his part.” Ordained in 1662, he successively held the livings of Little Easton in Essex, Brighstone (sometimes called Brixton) in the Isle of Wight, and East Woodhay in Hampshire; in 1672 he resigned the last of these, and returned to Winchester, being by this time a prebendary of the cathedral, and chaplain to the bishop, as well as a fellow of Winchester College. He remained there for several years, acting as curate in one of the lowest districts, preparing his Manual of Prayers for the use of the Scholars of Winchester College (first published in 1674), and composing hymns. It was at this time that he wrote, primarily for the same body as his prayers, his morning, evening and midnight hymns, the first two of which, beginning “Awake, my soul, and with the sun” and “Glory to Thee, my God, this night,” are now household words wherever the English tongue is spoken. The latter is often made to begin with the line “All praise to Thee, my God, this night,” but in the earlier editions over which Ken had control, the line is as

first given. In 1674 Ken paid a visit to Rome in company with young Izaak Walton, and this journey seems mainly to have resulted in confirming his regard for the Anglican communion. In 1679 he was appointed by Charles II. chaplain to the Princess Mary, wife of William of Orange. While with the court at the Hague, he incurred the displeasure of William by insisting that a promise of marriage, made to an English lady of high birth by a relative of the prince, should be kept; and he therefore gladly returned to England in 1680, when he was immediately appointed one of the king’s chaplains. He was once more residing at Winchester in 1683 when Charles came to the city with his doubtfully composed court, and his residence was chosen as the home of Nell Gwynne; but Ken stoutly objected to this arrangement, and succeeded in making the favourite find quarters elsewhere. In August of this same year he accompanied Lord Dartmouth to Tangier as chaplain to the fleet, and Pepys, who was one of the company, has left on record some quaint and kindly reminiscences of him and of his services on board. The fleet returned in April 1684, and a few months after, upon a vacancy occurring in the see of Bath and Wells, Ken, now Dr Ken, was appointed bishop. It is said that, upon the occurrence of the vacancy, Charles, mindful of the spirit he had shown at Winchester, exclaimed, “Where is the good little man that refused his lodging to poor Nell?” and determined that no other should be bishop. The consecration took place at Lambeth on the 25th of January 1685; and one of Ken’s first duties was to attend the death-bed of Charles, where his wise and faithful ministrations won the admiration of everybody except Bishop Burnet. In this year he published his Exposition on the Church Catechism, perhaps better known by its sub-title, The Practice of Divine Love. In 1688, when James reissued his “Declaration of Indulgence,” Ken was one of the “seven bishops” who refused to publish it. He was probably influenced by two considerations: first, by his profound aversion from Roman Catholicism, to which he felt he would be giving some episcopal recognition by compliance; but, second and more especially, by the feeling that James was compromising the spiritual freedom of the church. Along with his six brethren, Ken was committed to the Tower on the 8th of June 1688, on a charge of high misdemeanour; the trial, which took place on the 29th and 30th of the month, and which resulted in a verdict of acquittal, is matter of history. With the revolution which speedily followed this impolitic trial, new troubles encountered Ken; for, having sworn allegiance to James, he thought himself thereby precluded from taking the oath to William of Orange. Accordingly, he took his place among the non-jurors, and, as he stood firm to his refusal, he was, in August 1691, superseded in his bishopric by Dr Kidder, dean of Peterborough. From this time he lived mostly in retirement, finding a congenial home with Lord Weymouth, his friend from college days, at Longleat in Wiltshire; and though pressed to resume his diocese in 1703, upon the death of Bishop Kidder, he declined, partly on the ground of growing weakness, but partly no doubt from his love for the quiet life of devotion which he was able to lead at Longleat. His death took place there on the 19th of March 1711.

Although Ken wrote much poetry, besides his hymns, he cannot be called a great poet; but he had that fine combination of spiritual insight and feeling with poetic taste which marks all great hymn-writers. As a hymn-writer he has had few equals in England; it can scarcely be said that even Keble, though possessed of much rarer poetic gifts, surpassed him in his own sphere (see ). In his own day he took high rank as a pulpit orator, and even royalty had to beg for a seat amongst his audiences; but his sermons are now forgotten. He lives in history, apart from his three hymns, mainly as a man of unstained purity and invincible fidelity to conscience, weak only in a certain narrowness of view which is a frequent attribute of the intense character which he possessed. As an ecclesiastic he was a High Churchman of the old school.

Ken’s poetical works were published in collected form in four volumes by W. Hawkins, his relative and executor, in 1721; his prose 