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 hundred lyric songs, sung by the peasant women of Servia, and six poems about heroes, or as the Servians call them Yunachke pesme, which are generally recited by the blind bards or by peasants. From that time Karajich’s literary activity moved on two parallel lines: to give scientific justification and foundation to the adoption of the vernacular Servian as the literary language; and, by collecting and publishing national songs, folk-lore, proverbs, &c., to show the richness of the Servian people’s poetical and intellectual gifts, and the wealth and beauty of the Servian language. By his reform of the Servian alphabet and orthography, his Servian grammar and his Servian dictionary, he established the fact that the Servian language contains thirty distinct sounds, for six of which the Old Slavonic alphabet had no special letters. He introduced new letters for those special sounds, at the same time throwing out of the Old Slavonic alphabet eighteen letters for which the Servian language had no use. This reform was strenuously opposed by the church and many conservative authors, who went so far as to induce the Servian government to prohibit the printing of books in new letters, a prohibition removed in 1859. Karajich’s alphabet facilitated his reform of orthography, his principle being: write as you speak, and read as it is written! Hardly any other language in the civilized world has such a simple, logical, scientific spelling system and orthography as the Servian has in Karajich’s system. His first grammatical essay was published in Vienna in 1814, Pismenitsa Serbskoga yezika po govoru prostoga naroda (“The grammar of the Servian language as spoken by the common people”). An improved edition appeared in Vienna in 1818, together with his great work Srpski Ryechnik (Lexicon Serbico-Germanico-Latinum). This dictionary—containing 26,270 words—was full of important contributions to folk-lore, as Karajich never missed an opportunity to add to the meaning of the word the description of the national customs or popular beliefs connected with it. A new edition of his dictionary, containing 46,270 words, was published at Vienna in 1852. Meanwhile he gave himself earnestly to the work of collecting the “creations of the mind of the Servian common people.” He travelled through Servian countries (Servia, Bosnia, Herzegovina, Montenegro, Dalmatia, Syrmia, Croatia), and the result was shown in a largely augmented edition of his Srpske Narodne Pyesme, of which the first three volumes appeared at Leipzig in 1823 and 1824, the fourth volume appearing at Vienna in 1833. Popular Stories and Enigmas was published in 1821, and Servian National Proverbs in 1836. From 1826 to 1834 he was the editor of an annual, called Danitsa (The Morning Star), which he filled with important contributions concerning the ethnography and modern history of the Servian people. In 1828 he published a historical monograph, Milosh Obrenovich, Prince of Servia; in 1837, in German, Montenegro and Montenegrins; in 1867, The Servian Governing Council of State. He supplied Leopold Ranke with the materials for his History of the Servian Revolution. He also translated the New Testament into Servian, for the British and Foreign Bible Society (Vienna, 1847). Karajich died in Vienna on the 6th of February 1864; and his remains were transferred to Belgrade in 1897 with great solemnity and at the expense of the government of Servia.

 KARA-KALPAKS (“Black Caps”), a Mongolo-Tatar people, originally dominant along the east coast of the Aral Sea, where they still number some thousands. They thus form geographically the transition between the northern Kirghiz and the southern Turkomans. Once a powerful nation, they are scattered for the most part in Astrakhan, Perm, Orenburg, in the Caucasian province of Kuban, and in Tobolsk, Siberia, numbering in all about 50,000. These emigrants have crossed much with the alien populations among whom they have settled; but the pure type on the Aral Sea are a tall powerful people, with broad flat faces, large eyes, short noses and heavy chins. Their women are the most beautiful in Turkestan. The name of “Black Caps” is given them in allusion to their high sheepskin hats. They are a peaceful agricultural folk, who have suffered much from their fierce nomad neighbours.  KARAKORUM (Turkish, “black stone débris”), the name of two cities in Mongolia. One of these, according to G. Potanin, was the capital of the Uighur kingdom in the 8th century, and the other was in the 13th century a capital of the steppe monarchy of Mongolia. The same name seems also to have been applied to the Khangai range at the headwaters of the Orkhon. (1) The Uighur, also named Mubalik (“bad town”), was situated on the left bank of the Orkhon, in the Talal-khain-dala steppe, to the south-east of Ughei-nor. It was deserted after the fall of the Uighur kingdom, and in the 10th century Abaki, the founder of the Khitan kingdom, planted on its ruins a stone bearing a description of his victories. (2) The Mongolian was founded at the birth of the Mongolian monarchy established by Jenghiz Khan. A palace for the khan was built in it by Chinese architects in 1234, and its walls were erected in 1235. Plano Carpini visited it in 1246, Rubruquis in 1253, and Marco Polo in 1275. Later, the fourth Mongolian king, Kublai, left Karakorum, in order to reside at Kai-pin-fu, near Peking. When the khan Arik-bog declared himself and Karakorum independent of Kublai-Khan, the latter besieged Karakorum, took it by famine, and probably laid it waste so thoroughly that the town was afterwards forgotten.

The exact sites of the two Mongolian capitals were only established in 1889–1891. Sir H. Yule (The Book of Marco Polo, 1871) was the first to distinguish two cities of this name. The Russian traveller Paderin in 1871 visited the Uighur capital (see ), named now by the Mongols Kara Balghasun (“black city”) or Khara-kherem (“black wall”), of which only the wall and a tower are in existence, while the streets and ruins outside the wall are seen at a distance of 1 m. Paderin’s belief that this was the old Mongol capital has been shown to be incorrect. As to the Mongolian Karakorum, it is identified by several authorities with a site on which towards the close of the 16th century the Buddhist monastery of Erdeni Tsu was built. This monastery lies about 25 m. south by east of the Uighur capital. North and north-east of the monastery are ruins of ancient buildings. Professor D. Pozdnéev, who visited Erdeni Tsu for a second time in 1892, stated that the earthen wall surrounding the monastery might well be part of the wall of the old city. The proper position of the two Karakorums was determined by the expedition of N. Yadrintsev in 1889, and the two expeditions of the Helsingfors Ugro-Finnish society (1890) and the Russian academy of science, under Dr W. Radlov (1891), which were sent out to study Yadrintsev’s discovery.

 KARA-KUL, the name of two lakes (“Great” and “Little “) of Russian Turkestan, in the province of Ferghana, and on the Pamir plateau. Great Kara-kul, 12 m. long and 10 m. wide (formerly much larger), is under 39° N., to the south of the Trans-Alai range, and lies at an altitude of 13,200 ft.; it is surrounded by high mountains, and is reached from the north over the Kyzyl-art pass (14,015 ft.). A peninsula projecting from the south shore and an island off the north shore divide it into two basins, a smaller eastern one which is shallow, 42 to 63 ft., and a larger western one, which has depths of 726 to 756 ft. It has no drainage outlet. Little Kara-kul lies in the north-east Pamir, or Sarikol, north-west of the Mustagh-ata peak (25,850 ft.), at an altitude of 12,700 ft. It varies in depth from 79 ft. in the south to 50 to 70 ft. in the middle, and 1000 ft. or more in the north. It is a moraine lake; and a stream of the same name flows through it, but is named Ghez in its farther course towards Kashgar in East Turkestan.  KARA-KUM (“Black Sands”), a flat desert in Russian Central Asia. It extends to nearly 110,000 sq. m., and is bounded on the N.W. by the Ust-urt plateau, between the Sea of Aral and the Caspian Sea, on the N.E. by the Amu-darya, on the S. by the Turkoman oases, and on the W. it nearly reaches the Caspian