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Rh and the transcriptions in Chinese of Sanskrit words and proper names, he began the study of Sanskrit, and in 1853 brought out his Voyages du pélérin Hiouen-tsang, which is regarded by some critics as his most valuable work. Six years later he published Les Avadânas, contes et apologues Indiens inconnus jusqu’à ce jour, suivis de poésies et de nouvelles chinoises. For the benefit of future students he disclosed his system of deciphering Sanskrit words occurring in Chinese books in his Méthode pour déchiffrer et transcrire les noms sanscrits qui se rencontrent dans les livres chinois (1861). This work, which contains much of interest and importance, falls short of the value which its author was accustomed to attach to it. It had escaped his observation that, since the translations of Sanskrit works into Chinese were undertaken in different parts of the empire, the same Sanskrit words were of necessity differently represented in Chinese characters in accordance with the dialectical variations. No hard and fast rule can therefore possibly be laid down for the decipherment of Chinese transcriptions of Sanskrit words, and the effect of this impossibility was felt though not recognized by Julien, who in order to make good his rule was occasionally obliged to suppose that wrong characters had by mistake been introduced into the texts. His Indian studies led to a controversy with Joseph Toussaint Reinaud, which was certainly not free from the gall of bitterness. Among the many subjects to which he turned his attention were the native industries of China, and his work on the Histoire et fabrication de la porcelaine chinoise is likely to remain a standard work on the subject. In another volume he also published an account of the Industries anciennes et modernes de l’empire chinois (1869), translated from native authorities. In the intervals of more serious undertakings he translated the San tseu King (Le Livre des trois mots); Thsien tseu wen (Le Livre de mille mots); Les Deux cousines; Nouvelles chinoises; the Ping chan ling yen (Les Deux jeunes filles lettrées); and the Dialoghi Cinesi, Ji-tch’ang k’ eou-t’ eou-koa. His last work of importance was Syntaxe nouvelle de la langue chinoise (1869), in which he gave the result of his study of the language, and collected a vast array of facts and of idiomatic expressions. A more scientific arrangement and treatment of his subject would have added much to the value of this work, which, however, contains a mine of material which amply repays exploration. One great secret by which Julien acquired his grasp of Chinese, was, as we have said, his methodical collection of phrases and idiomatic expressions. Whenever in the course of his reading he met with a new phrase or expression, he entered it on a card which took its place in regular order in a long series of boxes. At his death, which took place on the 14th of February 1873, he left, it is said, 250,000 of such cards, about the fate of which, however, little seems to be known. In politics Julien was imperialist, and in 1863 he was made a commander of the legion of honour in recognition of the services he had rendered to literature during the second empire.

See notice and bibliography by Wallon, ''Mém. de l’Acad. des'' Inscr. (1884), xxxi. 409–458.

JULIUS, the name of three popes.

, pope from 337 to 352, was chosen as successor of Marcus after the Roman see had been vacant four months. He is chiefly known by the part which he took in the Arian controversy. After the Eusebians had, at a synod held in Antioch, renewed their deposition of Athanasius they resolved to send delegates to Constans, emperor of the West, and also to Julius, setting forth the grounds on which they had proceeded. The latter, after expressing an opinion favourable to Athanasius, adroitly invited both parties to lay the case before a synod to be presided over by himself. This proposal, however, the Eastern bishops declined to accept. On his second banishment from Alexandria, Athanasius came to Rome, and was recognized as a regular bishop by the synod held in 340. It was through the influence of Julius that, at a later date, the council of Sardica in Illyria was held, which was attended only by seventy-six Eastern bishops, who speedily withdrew to Philippopolis and deposed Julius, along with Athanasius and others. The Western bishops who remained confirmed the previous decisions of the Roman synod; and by its 3rd, 4th and 5th decrees relating to the rights of revision, the council of Sardica endeavoured to settle the procedure of ecclesiastical appeals. Julius on his death in April 352 was succeeded by Liberius.

(Giuliano della Rovere), pope from the 1st of November 1503 to the 21st of February 1513, was born at Savona in 1443. He was at first intended for a commercial career, but later was sent by his uncle, subsequently Sixtus IV., to be educated among the Franciscans, although he does not appear to have joined that order. He was loaded with favours during his uncle’s pontificate, being made bishop of Carpentras, bishop of Bologna, bishop of Vercelli, archbishop of Avignon, cardinal-priest of S. Pietro in Vincoli and of Sti Dodici Apostoli, and cardinal-bishop of Sabina, of Frascati, and finally of Ostia and Velletri. In 1480 he was made legate to France, mainly to settle the question of the Burgundian inheritance, and acquitted himself with such ability during his two years’ stay that he acquired an influence in the college of cardinals which became paramount during the pontificate of Innocent VIII. A rivalry, however, growing up between him and Roderigo Borgia, he took refuge at Ostia after the latter’s election as Alexander VI., and in 1494 went to France, where he incited Charles VIII. to undertake the conquest of Naples. He accompanied the young king on his campaign, and sought to convoke a council to inquire into the conduct of the pope with a view to his deposition, but was defeated in this through Alexander’s machinations. During the remainder of that pontificate Della Rovere remained in France, nominally in support of the pope, for whom he negotiated the treaty of 1498 with Louis XII., but in reality bitterly hostile to him. On the death of Alexander (1503) he returned to Italy and supported the election of Pius III., who was then suffering from an incurable malady, of which he died shortly afterwards. Della Rovere then won the support of Cesare Borgia and was unanimously elected pope. Julius II. from the beginning repudiated the system of nepotism which had flourished under Sixtus IV., Innocent VIII. and Alexander VI., and set himself with courage and determination to restore, consolidate and extend the temporal possessions of the Church. By dexterous diplomacy he first succeeded (1504) in rendering it impossible for Cesare Borgia to remain in Italy. He then pacified Rome and the surrounding country by reconciling the powerful houses of Orsini and Colonna and by winning the other nobles to his own cause. In 1504 he arbitrated on the differences between France and Germany, and concluded an alliance with them in order to oust the Venetians from Faenza, Rimini and other towns which they occupied. The alliance at first resulted only in compelling the surrender of a few unimportant fortresses in the Romagna; but Julius freed Perugia and Bologna in the brilliant campaign of 1506. In 1508 he concluded against Venice the famous league of Cambray with the emperor Maximilian, Louis XII. of France and Ferdinand of Aragon, and in the following year placed the city of Venice under an interdict. By the single battle of Agnadello the Italian dominion of Venice was practically lost; but as the allies were not satisfied with merely effecting his purposes, the pope entered into a combination with the Venetians against those who immediately before had been engaged in his behalf. He absolved the Venetians in the beginning of 1510, and shortly afterwards placed the ban on France. At a synod convened by Louis XII. at Tours in September, the French bishops announced their withdrawal from the papal obedience and resolved, with Maximilian’s co-operation, to seek the deposition of Julius. In November 1511 a council actually met at Pisa for this object, but its efforts were fruitless. Julius forthwith formed the Holy league with Ferdinand of Aragon and with Venice against France, in which both Henry VIII. and the emperor ultimately joined. The French were driven out of Italy in 1512 and papal authority was once more securely established in the states immediately around Rome. Julius had already issued, on the 18th of July 1511, the summons for a general council to deal with France, with the reform of the Church, and with a war against the Turks. This council, which is known as the Fifth Lateran, assembled on the 3rd of May 1512, condemned the celebrated pragmatic sanction of the French church, and was