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AGE OF THE DESPOTS] which Florence should rank on equal terms with Milan and Naples.

The republic of Venice differed essentially from any other state in Italy; and her history was so separate that, up to this point, it would have been needless to interrupt the narrative by tracing it. Venice, however, in the 14th century took her place at last as an Italian power on an equality

at least with the very greatest. The constitution of the commonwealth had slowly matured itself through a series of revolutions, which confirmed and defined a type of singular stability. During the earlier days of the republic the doge had been a prince elected by the people, and answerable only to the popular assemblies. In 1032 he was obliged to act in concert with a senate, called pregadi; and in 1172 the grand council, which became the real sovereign of the state, was formed. The several steps whereby the members of the grand council succeeded in eliminating the people from a share in the government, and reducing the doge to the position of their ornamental representative, cannot here be described. It must suffice to say that these changes culminated in 1297, when an act was passed for closing the grand council, or in other words for confining it to a fixed number of privileged families, in whom the government was henceforth vested by hereditary right. This ratification of the oligarchical principle, together with the establishment in 1311 of the Council of Ten, completed that famous constitution which endured till the extinction of the republic in 1797. Meanwhile, throughout the middle ages, it had been the policy of Venice to refrain from conquests on the Italian mainland, and to confine her energies to commerce in the East. The first entry of any moment made by the Venetians into strictly Italian affairs was in 1336, when the republics of Florence and St Mark allied themselves against Mastino della Scala, and the latter took possession of Treviso. After this, for thirty years, between 1352 and 1381, Venice and Genoa contested the supremacy of the Mediterranean. Pisa’s maritime power having been extinguished in the battle of Meloria (1284), the two surviving republics had no rivals. They fought their duel out upon the Bosporus, off Sardinia, and in the Morea, with various success. From the first great encounter, in 1355, Venice retired well-nigh exhausted, and Genoa was so crippled that she placed herself under the protection of the Visconti. The second and decisive battle was fought upon the Adriatic. The Genoese fleet under Luciano Doria defeated the Venetians off Pola in 1379, and sailed without opposition to Chioggia, which was stormed and taken. Thus the Venetians found themselves blockaded in their own lagoons. Meanwhile a fleet was raised for their relief by Carlo Zeno in the Levant, and the admiral Vittore Pisani, who had been imprisoned after the defeat at Pola, was released to lead their forlorn hope from the city side. The Genoese in their turn were now blockaded in Chioggia, and forced by famine to surrender. The losses of men and money which the war of Chioggia, as it was called, entailed, though they did not immediately depress the spirit of the Genoese republic, signed her naval ruin. During this second struggle to the death with Genoa, the Venetians had been also at strife with the Carraresi of Padua and the Scaligers of Verona. In 1406, after the extinction of these princely houses they added Verona, Vicenza and Padua to the territories they claimed on terra firma. Their career of conquest, and their new policy of forming Italian alliances and entering into the management of Italian affairs were confirmed by the long dogeship of Francesco Foscari (1423–1457), who must rank with Alfonso, Cosimo de’ Medici, Francesco Sforza and Nicholas V., as a joint-founder of confederated Italy. When Constantinople fell in 1453, the old ties between Venice and the Eastern empire were broken, and she now entered on a wholly new phase of her history. Ranking as one of the five Italian powers, she was also destined to defend Western Christendom against the encroachments of the Turk in Europe. (See
 * History.)

By their settlement in Avignon, the popes relinquished their protectorate of Italian liberties, and lost their position as Italian potentates. Rienzi’s revolution in Rome (1347–1354), and his establishment of a republic upon a fantastic basis, half classical, half feudal, proved the temper of the times; while the rise of

dynastic families in the cities of the church, claiming the title of papal vicars, but acting in their own interests, weakened the authority of the Holy See. The predatory expeditions of Bertrand du Poiet and Robert of Geneva were as ineffective as the descents of the emperors; and, though the cardinal Albornoz conquered Romagna and the March in 1364, the legates who resided in those districts were not long able to hold them against their despots. At last Gregory XI. returned to Rome; and Urban VI., elected in 1378, put a final end to the Avignonian exile. Still the Great Schism, which now distracted Western Christendom, so enfeebled the papacy, and kept the Roman pontiffs so engaged in ecclesiastical disputes, that they had neither power nor leisure to occupy themselves seriously with their temporal affairs. The threatening presence of the two princely houses of Orsini and Colonna, alike dangerous as friends or foes, rendered Rome an unsafe residence. Even when the schism was nominally terminated in 1415 by the council of Constance, the next two popes held but a precarious grasp upon their Italian domains. Martin V. (1417–1431) resided principally at Florence. Eugenius IV. (1431–1447) followed his example. And what Martin managed to regain Eugenius lost. At the same time, the change which had now come over Italian politics, the desire on all sides for a settlement, and the growing conviction that a federation was necessary, proved advantageous to the popes as sovereigns. They gradually entered into the spirit of their age, assumed the style of despots and made use of the humanistic movement, then at its height, to place themselves in a new relation to Italy. The election of Nicholas V. in 1447 determined this revolution in the papacy, and opened a period of temporal splendour, which ended with the establishment of the popes as sovereigns. Thomas of Sarzana was a distinguished humanist. Humbly born, he had been tutor in the house of the Albizzi, and afterwards librarian of the Medici at Florence, where he imbibed the politics together with the culture of the Renaissance. Soon after assuming the tiara, he found himself without a rival in the church; for the schism ended by Felix V.’s resignation in 1449. Nicholas fixed his residence in Rome, which he began to rebuild and to fortify, determining to render the Eternal City once more a capital worthy of its high place in Europe. The Romans were flattered; and, though his reign was disturbed by republican conspiracy, Nicholas V. was able before his death in 1455 to secure the modern status of the pontiff as a splendid patron and a wealthy temporal potentate.

Italy was now for a brief space independent. The humanistic movement had created a common culture, a common language and sense of common nationality. The five great powers, with their satellites—dukes of Savoy and Urbino, marquesses of Ferrara and Mantua, republics

of Bologna, Perugia, Siena—were constituted. All political institutions tended toward despotism. The Medici became yearly more indispensable to Florence, the Bentivogli more autocratic in Bologna, the Baglioni in Perugia; and even Siena was ruled by the Petrucci. But this despotism was of a mild type. The princes were Italians; they shared the common enthusiasms of the nation for art, learning, literature and science; they studied how to mask their tyranny with arts agreeable to the multitude. When Italy had reached this point, Constantinople was taken by the Turks. On all sides it was felt that the Italian alliance must be tightened; and one of the last, best acts of Nicholas V.’s pontificate was the appeal in 1453 to the five great powers in federation. As regards their common opposition to the Turk, this appeal led to nothing; but it marked the growth of a new Italian consciousness.

Between 1453 and 1492 Italy continued to be prosperous and tranquil. Nearly all wars during this period were undertaken either to check the growing power of Venice or to further the ambition of the papacy. Having become despots, the popes sought to establish their relatives in principalities. The word nepotism acquired new significance in the reigns of Sixtus IV. and Innocent VIII. Though the country was convulsed by no great struggle, these forty years witnessed a truly appalling