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Rh broke the power of the great vassals by redivisions of their feuds, and by the creation of new marches which he assigned to his German followers. In this way, owing to the dislocation of the ancient aristocracy, to the enlarged jurisdiction of a power so democratic as the episcopate, and to the increased privileges of the burghs, feudalism received a powerful check in Italy. The Italian people, that people which gave to the world the commerce and the arts of Florence, was not indeed as yet apparent. But the conditions under which it could arise, casting from itself all foreign and feudal trammels, recognizing its true past in ancient Rome, and reconstructing a civility out of the ruins of those glorious memories, were now at last granted. The nobles from this time forward retired into the country and the mountains, fortified themselves in strong places outside the cities, and gave their best attention to fostering the rural population. Within the cities and upon the open lands the Italians, in this and the next century, doubled, trebled and quadrupled their numbers. A race was formed strong enough to keep the empire itself in check, strong enough, except for its own internecine contests, to have formed a nation equal to its happier neighbours.

The recent scandals of the papacy induced Otto to deprive the Romans of their right to elect popes. But when he died in 973, his son Otto II. (married to Theophano of the imperial Byzantine house) and his grandson, Otto III., who descended into Italy in 996, found that the affairs of Rome and of the southern provinces were more than even their imperial powers could cope with. The faction of the counts of Tusculum raised its head from time to time in the Eternal City, and Rome still claimed to be a commonwealth. Otto III.’s untimely death in 1002 introduced new discords. Rome fell once more into the hands of her nobles. The Lombards chose Ardoin, marquis of Ivrea, for king, and Pavia supported his claims against those of Henry of Bavaria, who had been elected in Germany. Milan sided with Henry; and this is perhaps the first eminent instance of cities being reckoned powerful allies in the Italian disputes of sovereigns. It is also the first instance of that bitter feud between the two great capitals of Lombardy, a feud rooted in ancient antipathies between the Roman population of Mediolanum and the Lombard garrison of Alboin’s successors, which proved so disastrous to the national cause. Ardoin retired to a monastery, where he died in 1015. Henry nearly destroyed Pavia, was crowned in Rome and died in 1024. After this event Heribert, the archbishop of Milan, invited Conrad, the Franconian king of Germany, into Italy, and crowned him with the iron crown of the kingdom.

The intervention of this man, Heribert, compels us to turn a closer glance upon the cities of North Italy. It is here, at the present epoch and for the next two centuries, that the pith and nerve of the Italian nation must be sought; and among the burghs of Lombardy, Milan, the eldest

daughter of ancient Rome, assumes the lead. In Milan we hear for the first time the word Comune. In Milan the citizens first form themselves into a Parlamento. In Milan the archbishop organizes the hitherto voiceless, defenceless population into a community capable of expressing its needs, and an army ready to maintain its rights. To Heribert is attributed the invention of the Carroccio, which played so singular and important a part in the warfare of Italian cities. A huge car drawn by oxen, bearing the standard of the burgh, and carrying an altar with the host, this carroccio, like the ark of the Israelites, formed a rallying point in battle, and reminded the armed artisans that they had a city and a church to fight for. That Heribert’s device proved effectual in raising the spirit of his burghers, and consolidating them into a formidable band of warriors, is shown by the fact that it was speedily adopted in all the free cities. It must not, however, be supposed that at this epoch the liberties of the burghs were fully developed. The mass of the people remained unrepresented in the government; and even if the consuls existed in the days of Heribert, they were but humble legal officers, transacting business for their constituents in the courts of the bishop and his viscount. It still needed nearly a century of struggle to render the burghers independent of lordship, with a fully organized commune, self-governed in its several assemblies. While making these reservations, it is at the same time right to observe that certain Italian communities were more advanced upon the path of independence than others. This is specially the case with the maritime ports. Not to mention Venice, which has not yet entered the Italian community, and remains a Greek free city, Genoa and Pisa were rapidly rising into ill-defined autonomy. Their command of fleets gave them incontestable advantages, as when, for instance, Otto II. employed the Pisans in 980 against the Greeks in Lower Italy, and the Pisans and Genoese together attacked the Saracens of Sardinia in 1017. Still, speaking generally, the age of independence for the burghs had only begun when Heribert from Milan undertook the earliest organization of a force that was to become paramount in peace and war.

Next to Milan, and from the point of view of general politics even more than Milan, Rome now claims attention. The destinies of Italy depended upon the character which the see of St Peter should assume. Even the liberties of her republics in the north hung on the issue of a contest which

in the 11th and 12th centuries shook Europe to its farthest boundaries. So fatally were the internal affairs of that magnificent but unhappy country bound up with concerns which brought the forces of the civilized world into play. Her ancient prestige, her geographical position and the intellectual primacy of her most noble children rendered Italy the battleground of principles that set all Christendom in motion, and by the clash of which she found herself for ever afterwards divided. During the reign of Conrad II., the party of the counts of Tusculum revived in Rome; and Crescentius, claiming the title of consul in the imperial city, sought once more to control the election of the popes. When Henry III., the son of Conrad, entered Italy in 1046, he found three popes in Rome. These he abolished, and, taking the appointment into his own hands, gave German bishops to the see. The policy thus initiated upon the precedent laid down by Otto the Great was a remedy for pressing evils. It saved Rome from becoming a duchy in the hands of the Tusculum house. But it neither raised the prestige of the papacy, nor could it satisfy the Italians, who rightly regarded the Roman see as theirs. These German popes were short-lived and inefficient. Their appointment, according to notions which defined themselves within the church at this epoch, was simoniacal; and during the long minority of Henry IV., who succeeded his father in 1056, the terrible Tuscan monk, Hildebrand of Soana, forged weapons which he used with deadly effect against the presumption of the empire. The condition of the church seemed desperate, unless it could be purged of crying scandals—of the subjection of the papacy to the great Roman nobles, of its subordination to the German emperor and of its internal demoralization. It was Hildebrand’s policy throughout three papacies, during which he controlled the counsels of the Vatican, and before he himself assumed the tiara, to prepare the mind of Italy and Europe for a mighty change. His programme included these three points: (1) the celibacy of the clergy; (2) the abolition of ecclesiastical appointments made by the secular authority; (3) the vesting of the papal election in the hands of the Roman clergy and people, presided over by the curia of cardinals. How Hildebrand paved the way for these reforms during the pontificates of Nicholas II. and Alexander II., how he succeeded in raising the papal office from the depths of degradation and subjection to illimitable sway over the minds of men in Europe, and how his warfare with the empire established on a solid basis the still doubtful independence of the Italian burghs, renewing the long neglected protectorate of the Italian race, and bequeathing to his successors a national policy which had been forgotten by the popes since his great predecessor Gregory II., forms a chapter in European history which must now be interrupted. We have to follow the fortunes of unexpected allies, upon whom in no small measure his success depended.