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 Troezen (Pausanias ii. 30, 4 with Frazer’s note) was probably intended to secure a good harvest by driving away the evil spirits of unfruitfulness.

Later Versions of the Legend.—Les fais et prouesses du noble et vaillant chevalier Jason was composed in the middle of the 15th century by Raoul Lefèvre on the basis of Benoît’s Roman de Troie, and presented to Philip of Burgundy, founder of the order of the Golden Fleece. The manners and sentiments of the 15th century are made to harmonize with the classical legends after the fashion of the Italian pre-Raphaelite painters, who equipped Jewish warriors with knightly lance and armour. The story is well told; the digressions are few; and there are many touches of domestic life and natural sympathy. The first edition is believed to have been printed at Bruges in 1474.

JASON OF CYRENE, a Hellenistic Jew, who lived about 100 and wrote a history of the times of the Maccabees down to the victory over Nicanor (175–161 ). This work is said to have been in five books and formed the basis of the present 2 Macc. (see ch. ii. 19–32).

JASPER, an opaque compact variety of quartz, variously coloured and often containing argillaceous matter. The colours are usually red, brown, yellow or green, and are due to admixture with compounds of iron, either oxides or silicates. Although the term jasper is now restricted to opaque quartz it is certain that the ancient jaspis or  was a stone of considerable translucency. The jasper of antiquity was in many cases distinctly green, for it is often compared with the emerald and other green objects. Jasper is referred to in the Niebelungenlied as being clear and green. Probably the jasper of the ancients included stones which would now be classed as chalcedony, and the emerald-like jasper may have been akin to our chrysoprase. The Hebrew word yashefeh may have designated a green jasper (cf. Assyrian yashpu). Professor Flinders Petrie has suggested that the odem, the first stone on the High Priest’s breastplate, translated “sard,” was a red jasper, whilst tarshish, the tenth stone, may have been a yellow jasper (Hastings’s Dict. Bible, 1902).

JASSY (Iaṣiĭ), also written, and , the capital of the department of Jassy, Rumania; situated on the left bank of the river Bahlui, an affluent of the Jijia, about 10 m. W. of the Pruth and the Russian frontier. Pop. (1900), 78,067. Jassy communicates by rail with Galatz on the Danube, Kishinev in Bessarabia, and Czernowitz in Bukowina. The surrounding country is one of uplands and woods, among which rise the monasteries of Cetaṭuia, Frumoasa, and Galata with its mineral springs, the water-cure establishment of Rapide and the great seminary of Socola. Jassy itself stands pleasantly amid vineyards and gardens, partly on two hills, partly in the hollow between. Its primitive houses of timber and plaster were mostly swept away after 1860, when brick or stone came into general use, and good streets were cut among the network of narrow, insanitary lanes. Jassy is the seat of the metropolitan of Moldavia, and of a Roman Catholic archbishop. Synagogues and churches abound. The two oldest churches date from the reign of Stephen the Great (1458–1504); perhaps the finest, however, are the 17th-century metropolitan, St Spiridion and Trei Erarchi, the last a curious example of Byzantine art, erected in 1639 or 1640 by Basil the Wolf, and adorned with countless gilded carvings on its outer walls and twin towers. The St Spiridion Foundation (due to the liberality of Prince Gregory Ghika in 1727, and available for the sick of all countries and creeds) has an annual income of over £80,000, and maintains hospitals and churches in several towns of Moldavia, besides the baths at Slanic in Walachia. The main hospital in Jassy is a large building, and possesses a maternity institution, a midwifery school, a chemical institute, an inoculating establishment, &c. A society of physicians and naturalists has existed in Jassy since the early part of the 19th century, and a number of periodicals are published. Besides the university, founded by Prince Cuza in 1864, with faculties of literature, philosophy, law, science and medicine, there are a military academy and schools of art, music and commerce; a museum, a fine hall and a theatre; the state library, where the chief records of Rumanian history are preserved; an appeal court, a chamber of commerce and several banks. The city is the headquarters of the 4th army corps. It has an active trade in petroleum, salt, metals, timber, cereals, fruit, wine, spirits, preserved meat, textiles, clothing, leather, cardboard and cigarette paper.

The inscription by which the existence of a Jassiorum municipium in the time of the Roman Empire is sought to be proved, lies open to grave suspicion; but the city is mentioned as early as the 14th century, and probably does derive its name from the Jassians, or Jazygians, who accompanied the Cumanian invaders. It was often visited by the Moldavian court. About 1564, Prince Alexander Lapusneanu, after whom one of the chief streets is named, chose Jassy for the Moldavian capital, instead of Suceava (now Suczawa, in Bukowina). It was already famous as a centre of culture. Between 1561 and 1563 an excellent school and a Lutheran church were founded by the Greek adventurer, Jacob Basilicus (see : History). In 1643 the first printed book published in Moldavia was issued from a press established by Basil the Wolf. He also founded a school, the first in which the mother-tongue took the place of Greek. Jassy was burned by the Tatars in 1513, by the Turks in 1538, and by the Russians in 1686. By the Peace of Jassy the second Russo-Turkish War was brought to a close in 1792. A Greek insurrection under Ypsilanti in 1821 led to the storming of the city by the Turks in 1822. In 1844 there was a severe conflagration. For the loss caused to the city in 1861 by the removal of the seat of government to Bucharest the constituent assembly voted £148,150, to be paid in ten annual instalments, but no payment was ever made. JĀTAKA, the technical name, in Buddhist literature, for a story of one or other of the previous births of the Buddha. The word is also used for the name of a collection of 547 of such stories included, by a most fortunate conjuncture of circumstances, in the Buddhist canon. This is the most ancient and the most complete collection of folk-lore now extant in any literature in the world. As it was made at latest in the 3rd century , it can be trusted not to give any of that modern or European colouring which renders suspect much of the folk-lore collected by modern travellers.

Already in the oldest documents, drawn up by the disciples soon after the Buddha’s death, he is identified with certain ancient sages of renown. That a religious teacher should claim to be successor of the prophets of old is not uncommon in the history of religions. But the current belief in metempsychosis led, or enabled, the early Buddhists to make a much wider claim. It was not very long before they gradually identified their master with the hero of each of the popular fables and stories of which