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Rh Sir James Fergusson, 6th baronet (b. 1832). The principal shock was followed by many more of slighter intensity during the ensuing fortnight and later. On the 17th of January assistance was brought by three American war-ships under Rear-Admiral Davis, who however withdrew them on the 19th, owing to a misunderstanding with the governor of the island, Sir Alexander Swettenham, on the subject of the landing of marines from the vessels with a view to preserving order. The incident caused considerable sensation, and led to Sir A. Swettenham’s resignation in the following March, Sir Sydney Olivier, K.C.M.G., being appointed governor. Order was speedily restored; but the destructive effect of the earthquake was a severe check to the prosperity of the island.

See Bryan Edwards, History of the West Indies (London, 1809, and appendix, 1819); P. H. Gosse, Journal of a Naturalist in Jamaica (London, 1851) and Birds of Jamaica (1847); Jamaica Handbook (London, annual); Bacon and Aaron, New Jamaica (1890); W. P. Livingstone, Black Jamaica (London, 1900), F. Cundall, Bibliotheca Jamaicensis. (Kingston, 1895), and Studies in Jamaica History (1900); W. J. Gardner, History of Jamaica (New York, 1909). For geology, see R. T. Hill, “The Geology and Physical Geography of Jamaica,” ''Bull. Mus. Com. Zool. Harvard'', xxxiv. (1899).

 JAMAICA, formerly a village of Queens county, Long Island, New York, U.S.A., but after the 1st of January 1898 a part of the borough of Queens, New York City. Pop. (1890) 5361. It is served by the Long Island railroad, the lines of which from Brooklyn and Manhattan meet here and then separate to serve the different regions of the island. King’s Park (about 10 acres) comprises the estate of John Alsop King (1788–1867), governor of New York in 1857–1859, from whose heirs in 1897 the land was purchased by the village trustees. In South Jamaica there is a race track, at which meetings are held in the spring and autumn. The headquarters of the Queens Borough Department of Public Works and Police are in the Jamaica town-hall, and Jamaica is the seat of a city training school for teachers (until 1905 one of the New York State normal schools). For two guns, a coat, and a quantity of powder and lead, several New Englanders obtained from the Indians a deed for a tract of land here in September 1655. In March 1657 they received permission from Governor Stuyvesant to found a town, which was chartered in 1660 and was named Rustdorp by Stuyvesant, but the English called it Jamaica; it was rechartered in 1666, 1686 and 1788. The village was incorporated in 1814 and reincorporated in 1855. In 1665 it was made the seat of justice of the north riding; in 1683–1788 it was the shire town of Queens county. With Hempstead, Gravesend, Newtown and Flushing, also towns of New England origin and type, Jamaica was early disaffected towards the provincial government of New York. In 1669 these towns complained that they had no representation in a popular assembly, and in 1670 they protested against taxation without representation. The founders of Jamaica were mostly Presbyterians, and they organized one of the first Presbyterian churches in America. At the beginning of the War of Independence Jamaica was under the control of Loyalists; after the defeat of the Americans in the battle of Long Island (27th August 1776) it was occupied by the British; and until the end of the war it was the headquarters of General Oliver Delancey, who had command of all Long Island.

 JAMB (from Fr. jambe, leg), in architecture, the side-post or lining of a doorway or other aperture. The jambs of a window outside the frame are called “reveals.” Small shafts to doors and windows with caps and bases are known as “jamb-shafts”; when in the inside arris of the jamb of a window they are sometimes called “scoinsons.”

 JAMES (a variant of the name Jacob, Heb., one who holds by the heel, outwitter, through O. Fr. James, another form of Jacques, Jaques, from Low Lat. Jacobus; cf. Ital. Jacopo [Jacob], Giacomo [James], Prov. Jacme, Cat. Jaume, Cast. Jaime), a masculine proper name popular in Christian countries as having been that of two of Christ’s apostles. It has been borne by many sovereigns and other princes, the most important of whom are noticed below, after the heading devoted to the characters in the New Testament, in the following order: (1) kings of England and Scotland, (2) other kings in the alphabetical order of their countries, (3) the “Old Pretender.” The article on the Epistle of James in the New Testament follows after the remaining biographical articles in which James is a surname.  JAMES (Gr. , the Heb. Yaʽakob or Jacob), the name of several persons mentioned in the New Testament.

1., the son of Zebedee. He was among the first who were called to be Christ’s immediate followers (Mark i. 19 seq.; Matt. iv. 21 seq., and perhaps Luke v. 10), and afterwards obtained an honoured place in the apostolic band, his name twice occupying the second place after Peter’s in the lists (Mark iii. 17; Acts i. 13), while on at least three notable occasions he was, along with Peter and his brother John, specially chosen by Jesus to be with him (Mark v. 37; Matt. xvii. i, xxvi. 37). This same prominence may have contributed partly to the title “Boanerges” or “sons of thunder” which, according to Mark iii. 17, Jesus himself gave to the two brothers. But its most natural interpretation is to be found in the impetuous disposition which would have called down fire from heaven on the offending Samaritan villagers (Luke ix. 54), and afterwards found expression, though in a different way, in the ambitious request to occupy the places of honour in Christ’s kingdom (Mark x. 35 seq.). James is included among those who after the ascension waited at Jerusalem (Acts i. 13) for the descent of the Holy Ghost on the day of Pentecost. And though on this occasion only his name is mentioned, he must have been a zealous and prominent member of the Christian community, to judge from the fact that when a victim had to be chosen from among the apostles, who should be sacrificed to the animosity of the Jews, it was on James that the blow fell first. The brief notice is given in Acts xii. 1, 2. Eusebius (Hist. Eccl. ii. 9) has preserved for us from Clement of Alexandria the additional information that the accuser of the apostle “beholding his confession and moved thereby, confessed that he too was a Christian. So they were both led away to execution together; and on the road the accuser asked James for forgiveness. Gazing on him for a little while, he said, ‘Peace be with thee,’ and kissed him. And then both were beheaded together.”

The later, and wholly untrustworthy, legends which tell of the apostle’s preaching in Spain, and of the translation of his body to Santiago de Compostela, are to be found in the Acta Sanctorum (July 25), vi. 1-124; see also Mrs Jameson’s Sacred and Legendary Art, i. 230–241.

2., the son of Alphaeus. He also was one of the apostles, and is mentioned in all the four lists (Matt. x. 3; Mark iii. 18; Luke vi. 15; Acts i. 13) by this name. We know nothing further regarding him, unless we believe him to be the same as James “the little.”

3., the little. He is described as the son of a Mary (Matt, xxvii. 56; Mark xv. 40), who was in all probability the wife of Clopas (John xix. 25). And on the ground that Clopas is another form of the name Alphaeus, this James has been thought by some to be the same as 2. But the evidence of the Syriac versions, which render Alphaeus by Chalphai, while Clopas is simply transliterated Kleopha, makes it extremely improbable that the two names are to be identified. And as we have no better ground for finding in Clopas the Cleopas of Luke xxiv. 18, we must be content to admit that James the little is again an almost wholly unknown personality, and has no connexion with any of the other Jameses mentioned in the New Testament.

4., the father of Judas. There can be no doubt that in the mention of “Judas of James” in Luke vi. 16 the ellipsis should be supplied by “the son” and not as in the A.V. by “the brother” (cf. Luke iii. 1, vi. 14; Acts xii. 2, where the word 