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GREAT BRITAIN] during the intervening month. At all the other national games of Greece (Pythian, Isthmian, Nemean), as well as at many of the local festivals (the Athenian Olympia and Panathenaea), similar contests had a prominent place. Some indication of the extent to which the passion for horse-racing was indulged in at Athens, for example, about the time of Aristophanes may be obtained from the scene with which The Clouds opens; while it is a significant fact that the Boeotians termed one of the months of their year, corresponding to the Athenian Hecatombaeon, Hippodromius (“Horse-race month”; see Plutarch, Cam. 15). For the chariot-races and horse-races of the Greeks and Romans, see and.

There is no direct historical evidence to show that the ancient Britons addicted themselves to any form of this amusement; but there are indications that among some at least of the Germanic tribes, from a very early period, horse-racing was an accompaniment of their religious cultus. There can be no doubt that the Romans encouraged the pursuit in Britain, if they did not introduce it; traces of race-courses belonging to the period of their occupation have been frequently discovered. The influence of the Christian Church was everywhere at first strongly against the practice. The opinion of Augustine and other fathers of the church with regard to attendance at the spectacles, whether of theatre or of circus, is well known; those who performed in them were rigidly excluded from church fellowship, and sometimes even those who merely frequented them. Thus the first council of Arles, in its fourth canon, declared that those members of the church who drove chariots at the public games should, so long as they continued in that employment, be denied communion. (Compare the rule in the Ap. Const. viii. 32; ap. Bingham. Ant. Chr. Church, xvi. 4, 10.) In many cases, however, the weight of ecclesiastical authority proved insufficient to cope with the force of old custom, or with the fascination of a sport the unchristian character of which was not very easily demonstrable; and ultimately in Germany and elsewhere the old local races appear to have been admitted to a recognized place among the ceremonies peculiar to certain Christian festivals.

The first distinct indication which contemporary history affords of horse-racing as a sport occurs in the Description of the City of London of William Fitzstephen (c. 1174). He says that in a certain “plane field without one of the gates (quidam planus campus re et nomine—Smithfield, quasi Smoothfield) every Friday, unless it be one of the more solemn festivals, is a noted show of well-bred (nobilium) horses exposed for sale. The earls, barons and knights who are resident in the city, as well as a multitude of citizens, flock thither either to look on or buy.” After describing the different varieties of horses brought into the market, especially the more valuable chargers (dextrarios preciosos), he says: “When a race is to be run by such horses as these, and perhaps by others which, in like manner, according to their breed are strong for carriage and vigorous for the course, the people raise a shout and order the common horses to be withdrawn to another part of the field. The jockeys, who are boys expert in the management of horses, which they regulate by means of curb bridles, sometimes by threes and sometimes by twos, as the match is made, prepare themselves for the contest. Their chief aim is to prevent a competitor from getting before them. The horses too, after their manner, are eager for the race: their limbs tremble, and impatient of delay they cannot stand still; upon the signal being given they stretch out their limbs, hurry on the course, and are borne along with unremitting speed. The riders, inspired with the love of praise and the hope of victory, clap spurs to their flying horses, lashing them with whips, and inciting them by their shouts” (see Stow’s Translation).

In the reign of Richard I. knights rode at Whitsuntide on steeds and palfreys over a three-mile course for “forty pounds of ready gold,” according to the old romance of Sir Bevys of Hampton. The feats of the tilt-yard, however, seem to have surpassed horse-racing in popular estimation at the period of the crusades. That the sport was to some extent indulged in by King John is quite possible, as running horses are frequently mentioned in the register of royal expenditure; and we know that Edward III. had a number of running horses, but it is probable they were chiefly used for field sports.

An evidence of the growing favour in which horse-racing was held as a popular amusement is furnished by the fact that public races were established at Chester in 1512. Randle Holme of that city tells us that towards the latter part of Henry VIII.’s reign, on Shrove Tuesday, the company of saddlers of Chester presented to “the drapers a wooden ball embellished with flowers, and placed upon the point of a lance. This ceremony was performed in the presence of the mayor at the cross of the Roody or Roodee, an open place near the city; but this year (1540) the ball was changed into a silver bell, valued at three shillings and sixpence or more, to be given to him who shall run best and furthest on horseback before them on the same day, Shrove Tuesday; these bells were denominated St George’s bells.” In the reign of Elizabeth there is evidence from the poems of Bishop Hall (1597) that racing was in vogue, though apparently not patronized by the queen, or it would no doubt have formed part of the pastimes at Kenilworth; indeed, it seems then to have gone much out of fashion.

The accession of the Stuarts opened up an era of prosperity for the sport, for James I., who, according to Youatt, had encouraged if not established horse-racing in Scotland, greatly patronized it in England when he came to the throne. Not only did he run races at Croydon and Enfield, but he endeavoured to improve the breed of horses by the purchase for a high figure of the Arab stallion known as Markham’s Arabian, which little horse, however, was beaten in every race he ran.

In 1607, according to Camden’s Britannia, races were run near York, the prize being a little golden bell. Camden also mentions as the prize for running horses in Gatherley Forest a little golden ball, which was apparently anterior to the bell. In 1609 Mr Robert Ambrye, sometime sheriff of the city of Chester, caused three silver bells to be made of good value, which bells he appointed to be run for with horses on St George’s day upon the Roodee, the first horse to have the best bell and the money put in by the horses that ran—in other words, a sweepstake—the bells to be returned that day twelvemonth as challenge cups are now; towards the expenses he had an allowance from the city. In 1613 subscription purses are first mentioned. Nicholls, in his Progress of James I., makes mention of racing in the years 1617 and 1619. Challenge bells appear to have continued to be the prizes at Chester, according to Randle Holme the younger, and Ormerod’s History of Chester, until 1623 or 1624, when Mr John Brereton, mayor of Chester, altered the course and caused the horses to run five times round the Roodee, the bell to be of good value, £8 or £10, and to be a free bell to be held for ever—in other words, a presentation and not a challenge prize.

During James’s reign public race meetings were established at Gatherley or Garterley, near Richmond in Yorkshire, at Croydon in Surrey, and at Enfield Chase, the last two being patronized by the king, who not only had races at Epsom during his residence at Nonsuch, but also built a house at Newmarket for the purpose of enjoying hunting, and no doubt racing too, as we find a note of there having been horse-races at this place as early as 1605. Races are also recorded as having taken place at Linton near Cambridge, but they were probably merely casual meetings. The prizes were for the most part silver or gold bells, whence the phrase “bearing away the bell.” The turf indeed appears to have attracted a great deal of notice, and the systematic preparation of running horses was studied, attention being paid to their feeding and training, to the instruction of jockeys—although private matches between gentlemen who rode their own horses were very common,—and to the adjustment of weights, which were usually about 10 stone. The sport also seems to have taken firm hold of the people, and to have become very popular.

The reign of Charles I., which commenced in 1625, saw still more marked strides made, for the king not only patronized the