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Rh ''Dict. des ant. grecques et rom. s.v. “Juno” (Paris, 1877); L. R. Farnell, Cults of the Greek States, i. 179 f. (Oxford, 1896); A. B. Cook in Class. Rev.'' xx. 365 f. 416 f.; O. Gruppe, ''Griech. Mythologie'' u. Religionsgesch. p. 1121 f. (Munich, 1903). In the article , fig. 24, will be found a roughly executed head of Hera, from the pediment of the treasury of the Megarians.

HERACLEA, the name of a large number of ancient cities founded by the Greeks.

1. (Gr.  ), an ancient city of Lucania, situated near the modern Policoro, 3 m. from the coast of the gulf of Tarentum, between the rivers Aciris (Agri) and Siris (Sinni) about 13 m. S.S.W. of Metapontum. It was a Greek colony founded by the Tarentines and Thurians in 432, the former being predominant. It was chosen as the meeting-place of the general assembly of the Italiot Greeks, which Alexander of Epirus, after his alienation from Tarentum, tried to transfer to Thurii. Here Pyrrhus, king of Epirus, defeated the consul Laevinus in 280, after he had crossed the river Siris. In 278, or possibly in 282 , probably in order to detach it from Tarentum, the Romans made a special treaty with Heraclea, on such favourable terms that in 89 the Roman citizenship given to the inhabitants by the Lex Plautia Papiria was only accepted after considerable hesitation. We hear that Heraclea surrendered under compulsion to Hannibal in 212 and that in the Social war the public records were destroyed by fire. Cicero in his defence of the poet Archias, an adopted citizen of Heraclea, speaks of it as a flourishing town. As a consequence of its having accepted Roman citizenship, it became a municipium; part of a copy of the Lex Iulia Municipalis of 46 (engraved on the back of two bronze tablets, on the front of which is a Greek inscription of the 3rd century  defining the boundaries of lands belonging to various temples), which was found between Heraclea and Metapontum, is of the highest importance for our knowledge of that law. It was still a place of some importance under the empire; a branch road from Venusia joined the coast road here. The circumstances of its destruction and abandonment was unknown; the site is now marked by a few heaps of ruins. Its medieval representative was Anglona, once a bishopric, but now itself a heap of ruins, among which are those of an 11th-century church.

2., an ancient town on the south coast of Sicily, at the mouth of the river Halycus, near the modern Montallegro, some 20 m. N.W. of Girgenti. It was at first an outpost of Selinus (Herod. v. 46), then overthrown by Carthage, later a border town of Agrigentum. It passed into Carthaginian hands by the treaty of 405, was won back by Dionysius in his first Punic war, but recovered by Carthage in 383. From this date onwards coins bearing its Semitic name, Ras Melkart, become common, and it was obviously an important border fortress. It was here that Dion landed in 357, when he attacked Syracuse. The Agrigentines won it back in 309, but it soon fell under the power of Agathocles. It was temporarily recovered for Greece by Pyrrhus.

3. (mod. Bender Eregli), an ancient city on the coast of Bithynia in Asia Minor, at the mouth of the Kilijsu. It was founded by a Megarian colony, which soon subjugated the native Mariandynians and extended its power over a considerable territory. The prosperity of the city, rudely shaken by the Galatians and the Bithynians, was utterly destroyed in the Mithradatic war. It was the birthplace of Heraclides Ponticus. The modern town is best known for its lignite coal-mines, from which Constantinople receives a good part of its supply.

4., a town in Thracian Macedonia, to the south of the Strymon, the site of which is marked by the village of Zervokhori, and identified by the discovery of local coins.

5., a town on the borders of Caria and Ionia, near the foot of Mount Latmus. In its neighbourhood was the burial cave of Endymion.

6. (mod. Eregli in the vilayet of Konia), under the name Cybistra, had some importance in Hellenistic times owing to its position near the point where the road to the Cilician Gates enters the hills. It lay in the way of armies and was more than once sacked by the Arab invaders of Asia Minor ( 805 and 832). It became Turkish (Seljuk) in the 11th century. Modern Eregli had grown from a large village to a town since the railway reached it from Konia and Karaman in 1904; and it has now an hotel and good shops. Three hours’ ride S. is the famous “Hittite” rock-relief of Ivriz, representing a king (probably of neighbouring Tyana) adoring a god (see ). This was the first “Hittite” monument discovered in modern times (early 18th century, by the Swede Otter, an emissary of Louis XIV.).

For Heraclea Trachinia see, and for Heraclea Perinthus see.

was also the name of one of the Sporades, between Naxos and Ios, which is still called Raklia, and bears traces of a Greek township with temples to Tyche and Zeus Lophites.

 HERACLEON, a Gnostic who flourished about 125, probably in the south of Italy or in Sicily, and is generally classed by the early heresiologists with the Valentinian school of heresy. In his system he appears to have regarded the divine nature as a vast abyss in whose pleroma were aeons of different orders and degrees,—emanations from the source of being. Midway between the supreme God and the material world was the Demiurgus, who created the latter, and under whose jurisdiction the lower, animal soul of man proceeded after death, while his higher, celestial soul returned to the pleroma whence at first it issued. Though conspicuously uniting faith in Christ with spiritual maturity, there are evidences that, like other Valentinians, Heracleon did not sufficiently emphasize abstinence from the moral laxity and worldliness into which his followers fell. He seems to have received the ordinary Christian scriptures; and Origen, who treats him as a notable exegete, has preserved fragments of a commentary by him on the fourth gospel (brought together by Grabe in the second volume of his Spicilegium), while Clement of Alexandria quotes from him what appears to be a passage from a commentary on Luke. These writings are remarkable for their intensely mystical and allegorical interpretations of the text.

HERACLEONAS, east-Roman emperor (Feb.–Sept. 641), was the son of (q.v.) and Martina. At the end of Heraclius’ reign he obtained through his mother’s influence the title of Augustus (638), and after his father’s death was proclaimed joint emperor with his half-brother Constantine III. The premature death of Constantine, in May 641, left Heracleonas sole ruler. But a suspicion that he and Martina had murdered Constantine led soon after to a revolt, and to the mutilation and banishment of the supposed offenders. Nothing further is known about Heracleonas subsequent to 641.

HERACLIDAE, the general name for the numerous descendants of Heracles (Hercules), and specially applied in a narrower sense to the descendants of Hyllus, the eldest of his four sons by Deïaneirathe, conquerors of Peloponnesus. Heracles, whom Zeus had originally intended to be ruler of Argos, Lacedaemon and Messenian Pylos, had been supplanted by the cunning of Hera, and his intended possessions had fallen into the hands of Eurystheus, king of Mycenae. After the death of Heracles, his children, after many wanderings, found refuge from Eurystheus at Athens. Eurystheus, on his demand for their surrender being refused, attacked Athens, but was defeated and slain. Hyllus and his brothers then invaded Peloponnesus, but after a year’s stay were forced by a pestilence to quit. They withdrew to Thessaly, where Aegimius, the mythical ancestor of the Dorians, whom Heracles had assisted in war against the Lapithae, adopted Hyllus and made over to him a third part of his territory. After the death of Aegimius, his two sons, Pamphilus and Dymas, voluntarily submitted to Hyllus (who was, according to the Dorian tradition in Herodotus v. 72, really an Achaean), who thus became ruler of the Dorians, the three branches of that race being named after these three heroes. Being desirous of reconquering his paternal inheritance, Hyllus consulted the Delphic oracle, which told him to wait for “the third fruit,” and then enter Peloponnesus by “a narrow passage by sea.”