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 is about 1 in 19,000. Hence the probability that any other particular event, having no causal relation to his death, but occurring during his lifetime (or not later than twelve hours after his death) will fall within the same twenty-four hours as his death is 1 in 19,000; i.e. if an apparition of any individual is seen and recognized by any other person, the probability of its being experienced within twelve hours of that individual’s death is 1 in 19,000, if no causal relation obtains between the two events. Therefore, of all recognized apparitions of living persons, 1 only in 19,000 may be expected to be a death-coincidence of this sort. But the census shows that of 1300 recognized apparitions of living persons 30 are death-coincidences and that is equivalent to 440 in 19,000. Hence, of recognized hallucinations, those coinciding with death are 440 times more numerous than we should expect, if no causal relation obtained; therefore, if neither the data nor the reasoning can be destructively criticized, we are compelled to believe that some causal relation obtains; and, since good evidence of telepathic communication has been experimentally obtained, the least improbable explanation of these death-apparitions is that the dying person exerts upon his distant friend some telepathic influence which generates an hallucinatory perception of himself.

These death-coincidences constitute the main feature of the argument in favour of telepathic communication between distant persons, but the census of hallucinations afforded other data from which a variety of arguments, tending to support this conclusion, were drawn by the committee; of these the most important are the cases in which the hallucinatory percept embodied details that were connected with the person perceived and which could not have become known to the percipient by any normal means. The committee could not find in the results of the census any evidence sufficient to justify a belief that hallucinations may be due to telepathic influence exerted by personalities surviving the death of the body.

The critical handling of the cases by the committee seems to be above reproach. Those who do not accept their conclusion based on the death-coincidences must direct their criticism to the question of the reliability of the reports of these cases. It is to be noted that, although only those cases are reckoned in which the percipient had no cause to expect the death of the person whose apparition he experienced, and although, in nearly all the accepted cases, some record or communication of the hallucination was made before hearing of the death, yet in very few cases was any contemporary written record of the event forthcoming for the inspection of the committee.

 HALLUIN, a frontier town of northern France, in the department of Nord, near the right bank of the Lys, 14 m. N. by E. of Lille by rail. Pop. (1906) town, 11,670; commune, 16,158. Its church is of Gothic architecture. The manufactures comprise linen and cotton goods, chairs and rubber goods, and brewing and tanning are carried on; there is a board of trade arbitration. The family of Halluin is mentioned as early as the 13th century. In 1587 the title of duke and peer of the realm was granted to it, but in the succeeding century it became extinct.  HALM, CARL FELIX (1809–1882), German classical scholar and critic, was born at Munich on the 5th of April 1809. In 1849, after having held appointments at Spires and Hadamar, he became rector of the newly founded Maximiliansgymnasium at Munich, and in 1856 director of the royal library and professor in the university. These posts he held till his death on the 5th of October 1882. It is chiefly as the editor of Cicero and other Latin prose authors that Halm is known, although in early years he also devoted considerable attention to Greek. After the death of J. C. Orelli, he joined J. G. Baiter in the preparation of a revised critical edition of the rhetorical and philosophical writings of Cicero (1854–1862). His school editions of some of the speeches of Cicero in the Haupt and Sauppe series, with notes and introductions, were very successful. He also edited a number of classical texts for the Teubner series, the most important of which are Tacitus (4th ed., 1883); Rhetores Latini minores (1863); Quintilian (1868); Sulpicius Severus (1866); Minucius Felix together with Firmicus Maternus De errore (1867); Salvianus (1877) and Victor Vitensis’s Historia persecutionis Africanae provinciae (1878). He was also an enthusiastic collector of autographs.

See articles by W. Christ and G. Laubmann in Allgemeine deutsche Biographie and by C. Bursian in Biographisches Jahrbuch; and J. E. Sandys, ''Hist. of Classical Scholarship'', iii. 195 (1908).

 HALMA (Greek for “jump”), a table game, a form of which was known to the ancient Greeks, played on a board divided into 256 squares with wooden men, resembling chess pawns. In the two-handed game 19 men are employed on each side, coloured respectively black and white; in the four-handed each player has 13, the men being coloured white, black, red and green. At the beginning of the game the men are drawn up in triangular formation in the enclosures, or yards, diagonally opposite each other in the corners of the board. The object of each player is to get all his men into his enemy’s yard, the player winning who first accomplishes this. The moves are made alternately, the mode of progression being by a step, from one square to another immediately adjacent, or by a jump (whence the name), which is the jumping of a man from a square in front of it into an empty square on the other side of it. This corresponds to jumping in draughts, except that, in halma, the hop may be in any direction, over friendly as well as hostile men, and the men jumped over are not taken but remain on the board.

In the four-handed game either each player plays for himself, or two adjacent players play against the other two.

See Card and Table Games, by Professor Hoffmann (London, 1903).

 HALMAHERA [“great land”; also Jilolo or Gilolo], an island of the Dutch East Indies, belonging to the residency of Ternate, lying under the equator and about 128° E. Its shape is extremely irregular, resembling that of the island of Celebes. It consists of four peninsulas so arranged as to enclose three great bays (Kayu, Bicholi, Weda), all opening towards the east, the northern peninsula being connected with the others by an isthmus only 5 m. wide. On the western side of the isthmus lies another bay, that of Dodinga, in the mouth of which are situated the two islands Ternate and Tidore, whose political importance exceeds that of the larger island (see these articles). Of the four peninsulas of Halmahera the northern and the southern are reckoned to the sultanate of Ternate, the north-eastern and south-eastern to that of Tidore; the former having eleven, the latter three districts. The distance between the extremities of the northern and southern peninsulas, measured along the curve of the west coast, is about 240 m.; and the total area of the island is 6700 sq. m. Knowledge of the island is very incomplete. It appears that the four peninsulas are traversed in the direction of their longitudinal axis by mountain chains 3000 to 4000 ft. high, covered with forest, without a central chain at the nucleus of the island whence the peninsulas diverge. The mountain chains are frequently interrupted by plains, such as those of Weda and Kobi. The northern part of the mountain chain of the northern peninsula is volcanic, its volcanoes continuing the line of those of Makian, Ternate and Tidore. Coral formations on heights in the interior would indicate oscillations of the land in several periods, but a detailed geology of the island is wanting. To the north-east of the northern peninsula is the considerable island of Morotai (635 sq. m.), and to the west of the southern peninsula the more important island of (q.v.) among others. Galela is a considerable settlement, situated on a bay of the same name on the north-east coast, in a well cultivated plain which extends southward and inland. Vegetation is prolific. Rice is grown by the natives, but the sago tree is of far greater importance to them. Dammar and coco-nuts are also grown. The sea yields trepang and pearl shells. A little trade is carried on by the Chinese and Macassars of Ternate, who, crossing the narrow isthmus of Dodinga, enter the bay of Kayu on the east coast. The total population is estimated at 100,000.

The inhabitants are mostly of immigrant Malayan stock. In the northern peninsula are found people of Papuan type, probably representing the aborigines, and a tribe around Galela,