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 extensive erudition; and numerous testimonies to his profundity and accuracy have been given both by contemporary and by later scholars. His Historia de diis gentium marked a distinctly forward step in the systematic study of classical mythology; and by his treatises De annis et mensibus, and on the Calendarium Romanum et Graecum, he contributed to bring about the reform of the calendar, which was ultimately effected by Pope Gregory XIII. His Progymnasma adversus literas et literatos deserves mention at least among the curiosities of literature; and among his other works to which reference is still occasionally made are Historiae poëtarum Graecorum ac Latinorum; De poëtis suorum temporum; and De sepultura ac vario sepeliendi ritu. Giraldi was also an elegant Latin poet.

GIRALDI, GIOVANNI BATTISTA (1504–1573), surnamed, or , Italian novelist and poet, born at Ferrara in November 1504, was educated at the university of his native town, where in 1525 he became professor of natural philosophy, and, twelve years afterwards, succeeded Celio Calcagnini in the chair of belles-lettres. Between 1542 and 1560 he acted as private secretary, first to Ercole II. and afterwards to Alphonso II. of Este; but having, in connexion with a literary quarrel in which he had got involved, lost the favour of his patron in the latter year, he removed to Mondovi, where he remained as a teacher of literature till 1568. Subsequently, on the invitation of the senate of Milan, he occupied the chair of rhetoric at Pavia till 1573, when, in search of health, he returned to his native town, where on the 30th of December he died. Besides an epic entitled Ercole (1557), in twenty-six cantos, Giraldi wrote nine tragedies, the best known of which, Orbecche, was produced in 1541. The sanguinary and disgusting character of the plot of this play, and the general poverty of its style, are, in the opinion of many of its critics, almost fully redeemed by occasional bursts of genuine and impassioned poetry; of one scene in the third act in particular it has even been affirmed that, if it alone were sufficient to decide the question, the Orbecche would be the finest play in the world. Of the prose works of Giraldi the most important is the Hecatommithi or Ecatomiti, a collection of tales told somewhat after the manner of Boccaccio, but still more closely resembling the novels of Giraldi’s contemporary Bandello, only much inferior in workmanship to the productions of either author in vigour, liveliness and local colour. Something, but not much, however, may be said in favour of their professed claim to represent a higher standard of morality. Originally published at Monteregale, Sicily, in 1565, they were frequently reprinted in Italy, while a French translation by Chappuys appeared in 1583 and one in Spanish in 1590. They have a peculiar interest to students of English literature, as having furnished, whether directly or indirectly, the plots of Measure for Measure and Othello. That of the latter, which is to be found in the Hecatommithi (iii. 7), is conjectured to have reached Shakespeare through the French translation; while that of the former (Hecat. viii. 5) is probably to be traced to Whetstone’s Promos and Cassandra (1578), an adaptation of Cinthio’s story, and to his Heptamerone (1582), which contains a direct English translation. To Giraldi also must be attributed the plot of Beaumont and Fletcher’s Custom of the Country.

GIRALDUS CAMBRENSIS (1146?–1220), medieval historian, also called, was born in Pembrokeshire. He was the son of William de Barri and Augharat, a daughter of Gerald, the ancestors of the Fitzgeralds and the Welsh princess, Nesta, formerly mistress of King Henry I. Falling under the influence of his uncle, David Fitzgerald, bishop of St David’s, he determined to enter the church. He studied at Paris, and his works show that he had applied himself closely to the study of the Latin poets. In 1172 he was appointed to collect tithe in Wales, and showed such vigour that he was made archdeacon. In 1176 an attempt was made to elect him bishop of St David’s, but Henry II. was unwilling to see any one with powerful native connexions a bishop in Wales. In 1180, after another visit to Paris, he was appointed commissiary to the bishop of St David’s, who had ceased to reside. But Giraldus threw up his post, indignant at the indifference of the bishop to the welfare of his see. In 1184 he was made one of the king’s chaplains, and was elected to accompany Prince John on his voyage to Ireland. While there he wrote a Topographia Hibernica, which is full of information, and a strongly prejudiced history of the conquest, the Expugnatio Hibernica. In 1186 he read his work with great applause before the masters and scholars of Oxford. In 1188 he was sent into Wales with the primate Baldwin to preach the Third Crusade. Giraldus declares that the mission was highly successful; in any case it gave him the material for his Itinerarium Cambrense, which is, after the Expugnatio, his best known work. He accompanied the archbishop, who intended him to be the historian of the Crusade, to the continent, with the intention of going to the Holy Land. But in 1189 he was sent back to Wales by the king, who knew his influence was great, to keep order among his countrymen. Soon after he was absolved from his crusading vow. According to his own statements, which often tend to exaggeration, he was offered both the sees of Bangor and Llandaff, but refused them. From 1192 to 1198 he lived in retirement at Lincoln and devoted himself to literature. It is probably during this period that he wrote the Gemma ecclesiastica (discussing disputed points of doctrine, ritual, &c.) and the Vita S. Remigii. In 1198 he was elected bishop of St David’s. But Hubert Walter, the archbishop of Canterbury, was determined to have in that position no Welshman who would dispute the metropolitan pretensions of the English primates. The king, for political reasons, supported Hubert Walter. For four years Giraldus exerted himself to get his election confirmed, and to vindicate the independence of St David’s from Canterbury. He went three times to Rome. He wrote the De jure Meneviensis ecclesiae in support of the claims of his diocese. He made alliances with the princes of North and South Wales. He called a general synod of his diocese. He was accused of stirring up rebellion among the Welsh, and the justiciar proceeded against him. At length in 1202 the pope annulled all previous elections, and ordered a new one. The prior of Llanthony was finally elected. Gerald was immediately reconciled to the king and archbishop; the utmost favour was shown to him; even the expenses of his unsuccessful election were paid. He spent the rest of his life in retirement, though there was some talk of his being made a cardinal. He certainly survived John.

The works of Giraldus are partly polemical and partly historical. His value as a historian is marred by his violent party spirit; some of his historical tracts, such as the Liber de instructione principum and the Vita Galfridi Archiepiscopi Eborecensis, seem to have been designed as political pamphlets. Henry II., Hubert Walter and William Longchamp, the chancellor of Richard I., are the objects of his worst invectives. His own pretensions to the see of St David are the motive of many of his misrepresentations. But he is one of the most vivid and witty of our medieval historians.

GIRANDOLE (from the Ital. girandola), an ornamental branched candlestick of several lights. It came into use about the second half of the 17th century, and was commonly made and used in pairs. It has always been, comparatively speaking, a luxurious appliance for lighting, and in the great 18th-century period of French house decoration the famous ciseleurs designed some exceedingly beautiful examples. A great variety of metals has been used for the purpose—sometimes, as in the case of the candlestick, girandoles have been made in hard woods. Gilded bronze has been a very frequent medium, but for table purposes silver is still the favourite material.

GIRARD, JEAN BAPTISTE [known as “Le Père Girard” or “Le Père Gregoire”] (1765–1850), French-Swiss educationalist, was born at Fribourg and educated for the priesthood at Lucerne. He was the fifth child in a family of fourteen, and his gift for teaching was early shown at home in helping his mother with the