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 he was so generous that he quite forgot to be just; he forgave injuries so readily that he might be said to invite them, and was so liberal to beggars that he had nothing left for his tailor and his butcher. He was vain, sensual, frivolous, profuse, improvident. One vice of a darker shade was imputed to him, envy. But there is not the least reason to believe that this bad passion, though it sometimes made him wince and utter fretful exclamations, ever impelled him to injure by wicked arts the reputation of any of his rivals. The truth probably is that he was not more envious, but merely less prudent, than his neighbours. His heart was on his lips. All those small jealousies, which are but too common among men of letters, but which a man of letters who is also a man of the world does his best to conceal, Goldsmith avowed with the simplicity of a child. When he was envious, instead of affecting indifference, instead of damning with faint praise, instead of doing injuries slyly and in the dark, he told everybody that he was envious. “Do not, pray, do not, talk of Johnson in such terms,” he said to Boswell; “you harrow up my very soul.” George Steevens and Cumberland were men far too cunning to say such a thing. They would have echoed the praises of the man whom they envied, and then have sent to the newspapers anonymous libels upon him. Both what was good and what was bad in Goldsmith’s character was to his associates a perfect security that he would never commit such villainy. He was neither ill-natured enough, nor long-headed enough, to be guilty of any malicious act which required contrivance and disguise.

Goldsmith has sometimes been represented as a man of genius, cruelly treated by the world, and doomed to struggle with difficulties, which at last broke his heart. But no representation can be more remote from the truth. He did, indeed, go through much sharp misery before he had done anything considerable in literature. But after his name had appeared on the title-page of the Traveller, he had none but himself to blame for his distresses. His average income, during the last seven years of his life, certainly exceeded £400 a year, and £400 a year ranked, among the incomes of that day, at least as high as £800 a year would rank at present. A single man living in the Temple, with £400 a year, might then be called opulent. Not one in ten of the young gentlemen of good families who were studying the law there had so much. But all the wealth which Lord Clive had brought from Bengal and Sir Lawrence Dundas from Germany, joined together, would not have sufficed for Goldsmith. He spent twice as much as he had. He wore fine clothes, gave dinners of several courses, paid court to venal beauties. He had also, it should be remembered, to the honour of his heart, though not of his head, a guinea, or five, or ten, according to the state of his purse, ready for any tale of distress, true or false. But it was not in dress or feasting, in promiscuous amours or promiscuous charities, that his chief expense lay. He had been from boyhood a gambler, and at once the most sanguine and the most unskilful of gamblers. For a time he put off the day of inevitable ruin by temporary expedients. He obtained advances from booksellers by promising to execute works which he never began. But at length this source of supply failed. He owed more than £2000; and he saw no hope of extrication from his embarrassments. His spirits and health gave way. He was attacked by a nervous fever, which he thought himself competent to treat. It would have been happy for him if his medical skill had been appreciated as justly by himself as by others. Notwithstanding the degree which he pretended to have received on the continent, he could procure no patients. “I do not practise,” he once said; “I make it a rule to prescribe only for my friends.” “Pray, dear Doctor,” said Beauclerk, “alter your rule; and prescribe only for your enemies.” Goldsmith, now, in spite of this excellent advice, prescribed for himself. The remedy aggravated the malady. The sick man was induced to call in real physicians; and they at one time imagined that they had cured the disease. Still his weakness and restlessness continued. He could get no sleep. He could take no food. “You are worse,” said one of his medical attendants, “than you should be from the degree of fever which you have. Is your mind at ease?” “No; it is not,” were the last recorded words of Oliver Goldsmith. He died on the 4th of April 1774, in his forty-sixth year. He was laid in the churchyard of the Temple; but the spot was not marked by any inscription and is now forgotten. The coffin was followed by Burke and Reynolds. Both these great men were sincere mourners. Burke, when he heard of Goldsmith’s death, had burst into a flood of tears. Reynolds had been so much moved by the news that he had flung aside his brush and palette for the day.

A short time after Goldsmith’s death, a little poem appeared, which will, as long as our language lasts, associate the names of his two illustrious friends with his own. It has already been mentioned that he sometimes felt keenly the sarcasm which his wild blundering talk brought upon him. He was, not long before his last illness, provoked into retaliating. He wisely betook himself to his pen; and at that weapon he proved himself a match for all his assailants together. Within a small compass he drew with a singularly easy and vigorous pencil the characters of nine or ten of his intimate associates. Though this little work did not receive his last touches, it must always be regarded as a masterpiece. It is impossible, however, not to wish that four or five likenesses which have no interest for posterity were wanting to that noble gallery, and that their places were supplied by sketches of Johnson and Gibbon, as happy and vivid as the sketches of Burke and Garrick.

Some of Goldsmith’s friends and admirers honoured him with a cenotaph in Westminster Abbey. Nollekens was the sculptor, and Johnson wrote the inscription. It is much to be lamented that Johnson did not leave to posterity a more durable and a more valuable memorial of his friend. A life of Goldsmith would have been an inestimable addition to the Lives of the Poets. No man appreciated Goldsmith’s writings more justly than Johnson; no man was better acquainted with Goldsmith’s character and habits; and no man was more competent to delineate with truth and spirit the peculiarities of a mind in which great powers were found in company with great weaknesses. But the list of poets to whose works Johnson was requested by the booksellers to furnish prefaces ended with Lyttelton, who died in 1773. The line seems to have been drawn expressly for the purpose of excluding the person whose portrait would have most fitly closed the series. Goldsmith, however, has been fortunate in his biographers.

Goldsmith’s life has been written by Prior (1837), by Washington Irving (1844–1849), and by John Forster (1848, 2nd ed. 1854). The diligence of Prior deserves great praise; the style of Washington Irving is always pleasing; but the highest place must, in justice, be assigned to the eminently interesting work of Forster. Subsequent biographies are by William Black (1878), and Austin Dobson (1888, American ed. 1899). The above article by Lord Macaulay has been slightly revised for this edition by Mr Austin Dobson, as regards questions of fact for which there has been new evidence.

GOLDSTÜCKER, THEODOR (1821–1872), German Sanskrit scholar, was born of Jewish parents at Königsberg on the 18th of January 1821, and, after attending the gymnasium of that town, entered the university in 1836 as a student of Sanskrit. In 1838 he removed to Bonn, and, after graduating at Königsberg in 1840, proceeded to Paris; in 1842 he edited a German translation of the Prabodha Chandrodaya. From 1847 to 1850 he resided at Berlin, where his talents and scholarship were recognized by Alexander von Humboldt, but where his advanced political views caused the authorities to regard him with suspicion. In the latter year he removed to London, where in 1852 he was appointed professor of Sanskrit in University College. He now worked on a new Sanskrit dictionary, of which the first instalment appeared in 1856. In 1861 he published his chief work: Pānini: his place in Sanskrit Literature; and he was one of the founders and chief promoters of the Sanskrit Text Society; he was also an active member of the Philological Society, and of other learned bodies. He died in London on the 6th of March 1872.

As Literary Remains some of his writings were published in two volumes (London, 1879), but his papers were left to the India Office with the request that they were not to be published until 1920.