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 a chattel of value, which had to be deposited at once by the defendant as security into his adversary’s hand; and that the glove became the formal symbol of such deposit is doubtless due to its being the most convenient loose object for the purpose. The custom survived after the contract with the vadium, wed or gage had been superseded by the contract with pledges (personal sureties). In the rules of procedure of a baronial court of the 14th century we find: “He shall wage his law with his folded glove (de son gaunt plyee) and shall deliver it into the hand of the other, and then take his glove back and find pledges for his law.” The delivery of the glove had, in fact, become a mere ceremony, because the defendant had his sureties close at hand.

Associated with this custom was the use of the glove in the wager of battle (vadium in duello). The glove here was thrown down by the defendant in open court as security that he would defend his cause in arms; the accuser by picking it up accepted the challenge (see ). This form is still prescribed for the challenge of the king’s champion at the coronation of English sovereigns, and was actually followed at that of George IV. (see ). The phrase “to throw down the gauntlet” is still in common use of any challenge.

Pledges of Service.—The use of the glove as a pledge of fulfilment is exemplified also by the not infrequent practice of enfeoffing vassals by investing them with the glove; similarly the emperors symbolized by the bestowal of a glove the concession of the right to found a town or to establish markets, mints and the like; the “hands” in the armorial bearings of certain German towns are really gloves, reminiscent of this investiture. Conversely, fiefs were held by the render of presenting gloves to the sovereign. Thus the manor of Little Holland in Essex was held in Queen Elizabeth’s time by the service of one knight’s fee and the rent of a pair of gloves turned up with hare’s skin (Blount’s Tenures, ed. Beckwith, p. 130). The most notable instance in England, however, is the grand serjeanty of finding for the king a glove for his right hand on coronation day, and supporting his right arm as long as he holds the sceptre. The right to perform this “honourable service” was originally granted by William the Conqueror to Bertram de Verdun, together with the manor of Fernham (Farnham Royal) in Buckinghamshire. The male descendants of Bertram performed this serjeanty at the coronations until the death of Theobald de Verdun in 1316, when the right passed, with the manor of Farnham, to Thomas Lord Furnival by his marriage with the heiress Joan. His son William Lord Furnival performed the ceremony at the coronation of Richard II. He died in 1383, and his daughter and heiress Jean de Furnival having married Sir Thomas Nevill, Lord Furnival in her right, the latter performed the ceremony at the coronation of Henry IV. His heiress Maud married Sir John Talbot (1st earl of Shrewsbury) who, as Lord Furnival, presented the glove embroidered with the arms of Verdun at the coronation of Henry V. When in 1541 Francis earl of Shrewsbury exchanged the manor of Farnham with King Henry VIII. for the site and precincts of the priory of Worksop in Nottinghamshire he stipulated that the right to perform this serjeanty should be reserved to him, and the king accordingly transferred the obligation from Farnham to Worksop. On the 3rd of April 1838 the manor of Worksop was sold to the duke of Newcastle and with it the right to perform the service, which had hitherto always been carried out by a descendant of Bertram de Verdun. At the coronation of King Edward VII. the earl of Shrewsbury disputed the duke of Newcastle’s right, on the ground that the serjeanty was attached not to the manor but to the priory lands at Worksop, and that the latter had been subdivided by sale so that no single person was entitled to perform the ceremony and the right had therefore lapsed. His petition for a regrant to himself as lineal heir of Bertram de Verdun, however, was disallowed by the court of claims, and the serjeanty was declared to be attached to the manor of Worksop (G. Woods Wollaston, Coronation Claims, London, 1903, p. 133).

Presentations.—From the ceremonial and symbolic use of gloves the transition was easy to the custom which grew up of presenting them to persons of distinction on special occasions. When Queen Elizabeth visited Cambridge in 1578 the vice-chancellor offered her a “paire of gloves, perfumed and garnished with embroiderie and goldsmithe’s wourke, price 60s.,” and at the visit of James I. there in 1615 the mayor and corporation of the town “delivered His Majesty a fair pair of perfumed gloves with gold laces.” It was formerly the custom in England for bishops at their consecrations to make presents of gloves to those who came to their consecration dinners and others, but this gift became such a burden to them that by an order in council in 1678 it was commuted for the payment of a sum of £50 towards the rebuilding of St Paul’s. Serjeants at law, on their appointment, were given a pair of gloves containing a sum of money which was termed “regards”; this custom is recorded as early as 1495, when according to the Black Book of Lincoln’s Inn each of the new Serjeants received £6, 13s. 4d. and a pair of gloves costing 4d., and it persisted to a late period. At one time it was the practice for a prisoner who pleaded the king’s pardon on his discharge to present the judges with gloves by way of a fee. Glove-silver, according to Jacob’s Law Dictionary, was a name used of extraordinary rewards formerly given to officers of courts, &c., or of money given by the sheriff of a county in which no offenders were left for execution to the clerk of assize and judge’s officers; the explanation of the term is that the glove given as a perquisite or fee was in some cases lined with money to increase its value, and thus came to stand for money ostensibly given in lieu of gloves. It is still the custom in the United Kingdom to present a pair of white gloves to a judge or magistrate who when he takes his seat for criminal business at the appointed time finds no cases for trial. By ancient custom judges are not allowed to wear gloves while actually sitting on the bench, and a witness taking the oath must remove the glove from the hand that holds the book. (See J. W. Norton-Kyshe, The Law and Customs relating to Gloves, London, 1901.)

Pontifical gloves (Lat. chirothecae) are liturgical ornaments peculiar to the Western Church and proper only to the pope, the cardinals and bishops, though the right to wear them is often granted by the Holy See to abbots, cathedral dignitaries and other prelates, as in the case of the other episcopal insignia. According to the present use the gloves are of silk and of the liturgical colour of the day, the edge of the opening ornamented with a narrow band of embroidery or the like, and the middle of the back with a cross. They may be worn only at the celebration of mass (except masses for the dead). In vesting, the gloves are put on the bishop immediately after the dalmatic, the right hand one by the deacon, the other by the subdeacon. They are worn only until the ablution before the canon of the mass, after which they may not again be put on.

At the consecration of a bishop the consecrating prelate puts the gloves on the new bishop immediately after the mitre, with a prayer that his hands may be kept pure, so that the sacrifice he offers may be as acceptable as the gift of venison which Jacob, his hands wrapped in the skin of kids, brought to Isaac. This symbolism (as in the case of the other vestments) is, however, of late growth. The liturgical use of gloves itself cannot, according to Father Braun, be traced beyond the beginning of the 10th century, and their introduction was due, perhaps to the simple desire to keep the hands clean for the holy mysteries, but more probably merely as part of the increasing pomp with which the Carolingian bishops were surrounding themselves. From the Frankish kingdom the custom spread to Rome, where liturgical gloves are first heard of in the earlier half of the 11th century. The earliest authentic instance of the right to wear them being granted to a non-bishop is a bull of Alexander IV. in 1070, conceding this to the abbot of S. Pietro in Cielo d’ Oro.

During the middle ages the occasions on which pontifical gloves (often wanti, guanti, and sometimes manicae in the inventories)