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HISTORY] sharpened a weapon whose keen edge was first tried against his son.

The last years of Henry III. form a turning-point in German history. Great kings and emperors came after him, but none of them possessed the direct, absolute authority which he freely wielded; even in the case of the strongest the forms of feudalism more and more interposed themselves between the monarch and the nation, and at last the royal authority virtually disappeared. During this reign the towns entered upon an age of prosperity, and the Rhine and the Weser became great avenues of trade.

When Henry died in October 1056 the decline of the royal authority was accelerated by the fact that his successor was a child. Henry IV., who had been crowned king in 1054, was at first in charge of his mother, the empress

Agnes, whose weak and inefficient rule was closely watched by Anno, archbishop of Cologne. In 1062, however, Anno and other prominent prelates and laymen, perhaps jealous of the influence exercised at court by Henry, bishop of Augsburg (d. 1063), managed by a clever trick to get possession of the king’s person. Deserted by her friends Agnes retired, and forthwith Anno began to rule the state. But soon he was compelled to share his duties with Adalbert, archbishop of Bremen, and a year or two later Adalbert became virtually the ruler of Germany, leaving Anno to attend to affairs in Italy. Adalbert’s rule was very successful. Compelling King Solomon to own Henry’s supremacy he restored the influence of Germany in Hungary; in internal affairs he restrained the turbulence of the princes, but he made many enemies, especially in Saxony, and in 1066 Henry, who had just been declared of age, was compelled to dismiss him. The ambitious prelate, however, had gained great influence over Henry, who had grown up under the most diverse influences. The young king was generous and was endowed with considerable intellectual gifts; but passing as he did from Anno’s gloomy palace at Cologne to Adalbert’s residence in Bremen, where he was petted and flattered, he became wayward and wilful.

Henry IV. assumed the duties of government soon after the fall of Adalbert and quickly made enemies of many of the chief princes, including Otto of Nordheim, the powerful duke of Bavaria, Rudolph, duke of Swabia, and

Berthold of Zähringen, duke of Carinthia. In Saxony, where, like his father, he frequently held his court, he excited intense hostility by a series of injudicious proceedings. While the three Ottos were pursuing the shadow of imperial greatness in Italy, much of the crown land in this duchy had been seized by the nobles and was now held by their descendants. Henry IV. insisted on the restoration of these estates and encroached upon the rights of the peasants. Moreover, he built a number of forts which the people thought were intended for prisons; he filled the land with riotous and overbearing Swabians; he kept in prison Magnus, the heir to the duchy; and is said to have spoken of the Saxons in a tone of great contempt. All classes were thus combined against him, and when he ordered his forces to assemble for a campaign against the Poles the Saxons refused to join the host. In 1073 the universal discontent found expression in a great assembly at Wormesleben, in which the leading part was taken by Otto of Nordheim, by Werner, archbishop of Magdeburg, and by Burkhard II., bishop of Halberstadt. Under Otto’s leadership the Thuringians joined the rising, which soon spread far and wide. Henry was surprised by a band of rebels in his fortress at the Harzburg; he fled to Hersfeld and appealed to the princes for support, but he could not compel them to aid him and they would grant him nothing. After tedious negotiations he was obliged to yield to the demands of his enemies, and peace was made at Gerstungen in 1074. Zealously carrying out the conditions of the peace, the peasants not only battered down the detested forts, they even destroyed the chapel at the Harzburg and committed other acts of desecration. These proceedings alarmed the princes, both spiritual and secular, and Henry, who had gained support from the cities of the Rhineland, was able to advance with a formidable army into Saxony in 1075. He gained a decisive victory, rebuilt the forts and completely restored the authority of the crown.

In 1073, while Germany was in this confused state, Hildebrand had become pope as Gregory VII., and in 1075 he issued his famous decree against the marriage of the clergy and against their investiture by laymen. To the latter

decree it was impossible for any sovereign to submit, and in Germany there were stronger reasons than elsewhere for resistance. A large part of the land of the country was held by the clergy, and most of it had been granted to them because it was supposed that they would be the king’s most efficient helpers. Were the feudal tie broken, the crown must soon vanish, and the constitution of medieval society undergo a radical change. Henry, who hitherto had treated the new pope with excessive respect, now announced his intention of going to Rome and assuming the imperial title. The pope, to whom the Saxons had been encouraged to complain, responded by sending back certain of Henry’s messengers, with the command that the king should do penance for the crimes of which his subjects accused him. Enraged by this unexpected arrogance, Henry summoned a synod of German bishops to Worms in January 1076, and Hildebrand was declared deposed. The papal answer was a bull excommunicating the German king, dethroning him and liberating his subjects from their oath of allegiance.

Never before had a pope ventured to take so bold a step. It was within the memory even of young men that a German king had dismissed three popes, and had raised in turn four of his own prelates to the Roman see. And

now a pope attempted to drag from his throne the successor of this very sovereign. The effect of the bull was tremendous; no other was ever followed by equally important results. The princes had long been chafing under the royal power; they had shaken even so stern an autocrat as Henry III., and the authority of Henry IV. was already visibly weakened. At this important stage in their contest with the crown a mighty ally suddenly offered himself, and with indecent eagerness they hastened to associate themselves with him. Their vassals and subjects, appalled by the invisible powers wielded by the head of the church, supported them in their rebellion. The Saxons again rose in arms and Otto of Nordheim succeeded in uniting the North and South German supporters of the pope. Henry had looked for no such result as this; he did not understand the influences which lay beneath the surface and was horrified by his unexpected isolation. At a diet in Tribur he humbled himself before the princes, but in vain. They turned from him and decided that the pope should be asked to judge Henry; that if, within a year, the sentence of excommunication were not removed, the king should lose his crown; and that in the meantime he should live in retirement.

Next came the strange scene at Canossa which burned itself into the memory of Europe. For three days the representative of the Caesars entreated to be admitted into the pope’s presence. No other mode of escape than complete

subjection to Gregory had suggested itself, or was perhaps possible; but it did not save him. Although the pope forgave him, the German princes, resolved not to miss the chance which fortune had given them, met in March 1077, and deposed him, electing Rudolph, duke of Swabia, as his successor. But Henry’s bitter humiliations transformed his character; they brought out all his latent capacities of manliness.

The war of investitures that followed was the opening of the tremendous struggle between the Empire and the Papacy, which is the central fact of medieval history and which, after two centuries of conflict, ended in the

exhaustion of both powers. Its details belong more to the history of Italy than to that of Germany, where it took the form of a fight between two rival kings, but in Germany its effects were more deeply felt. The nation now plucked bitter fruit from the seed planted by Otto the Great in assuming the imperial crown and by a long line of kings and emperors in lavishing worldly power upon the church. In the