Page:EB1911 - Volume 11.djvu/587

Rh essentially the chalcedonic variety of quartz, and the differences of colour they present are due to the presence of variable proportions of iron and other foreign ingredients. These banded stones, when cut parallel to the layers of different colours, and when only two coloured bands—white and black, or sometimes white and black and brown—are present, are known as onyxes; but when they have with the onyx bands layers of cornelian or sard, they are termed sardonyxes. The sardonyx, which was the favourite stone of ancient cameo-engravers, and the material in which their masterpieces were cut, was procured from India, and the increased intercourse with the East after the death of Alexander the Great had a marked influence on the development of the art.

Akin in their nature to the great regal cameos, which from the nature of the case are cut on a nearly plane surface, are the cups and vases cut out of a homogeneous stone and therefore capable of being worked in the round. A few examples of such works survive. The most famous are the Farnese Tazza and the cup of the Ptolemies. The Tazza, which is now in the National Museum at Naples, was bought by Lorenzo de’ Medici from Pope Paul II. in 1471. It is a large shallow bowl of sardonyx, 8 in. in diameter. On its exterior surface is a Gorgoneion upon an aegis; in the interior is an allegorical design, relating to the Nile flood. The cup of the Ptolemies, formerly known as the cup of St Denis, is preserved in the Cabinet des Médailles of the French Bibliothèque Nationale. It is a cup 4 in. high and 5 in. in diameter, carved out of oriental sardonyx, and richly decorated with Dionysiac emblems and attributes in relief. The Cameo in the Roman Empire.—During the 1st century of the empire the engraver’s art alike in cameo and in intaglio was at a high degree of excellence. The artist in cameo took full advantage of his rich opportunities in the way of sumptuous materials, and of the requirements of an imperial court. The two most famous examples of this art which have come down to the present day are the Great Agate of the Sainte Chapelle in the Bibliothèque Nationale, Paris, and the Augustus Cameo in the Vienna Collection. The former was pledged among other valuables in 1244 by Baldwin II. of Constantinople to Saint Louis. It is mentioned in 1344 as “Le Camahieu,” having been sent in that year to Rome for the inspection of Pope Clement VI. It is a sardonyx of five layers of irregular shape, like all classical gems, measuring 12 in. by 10 in. It represents on its upper part the deified members of the Julian house. The centre is occupied with the reception of Germanicus on his return from his great German campaign by the emperor Tiberius and his mother Livia. The lower division is filled with a group of captives in attitudes expressive of woe and deep dejection. The Vienna gem (Gemma augustea), an onyx of two layers measuring 8 in. by 7, is a work of still greater artistic interest. The upper portion is occupied with an allegorical representation of the coronation of Augustus, the emperor being represented as Jupiter with Livia as the goddess Roma at his side. In the composition deities of Earth and Sea, and several members of the family of Augustus, are introduced; on the exergue or lower portion are Roman soldiers preparing a trophy, barbarian captives and female figures. This gem was in the 15th century at the abbey of St Sernin at Toulouse. According to tradition it had been placed there by Charlemagne. It came into the possession of the emperor Rudolph II. in the 16th century for the enormous sum of 12,000 gold ducats. The principal cameo in the collection of the British Museum was acquired at the final dispersion of the Marlborough Collection in 1899. It is a sardonyx measuring 8 in. by 6 in., and appears to represent a Roman emperor and empress in the forms of Serapis and Isis. Here also, in imperial times as in the Hellenistic period, side by side with the great cameos, we meet with works carved out in the round. Noted examples of such work are the Brunswick vase (at Brunswick), with the subject of Triptolemus; the Berlin vase with the lustration of a new-born imperial prince; and the Waddesdon vase in the British Museum, with a vine in relief set in a rich enamelled Renaissance mount. Hardly less precious than the cameos in sardonyx were the imitations carved out of coloured glass. The material was not costly, but its extreme fragility made the work of extreme difficulty. Examples of such work are the Barberini or Portland vase, deposited in the British Museum, with scenes supposed to be connected with the story of Peleus and Thetis; and the “vase of blue glass” from Pompeii, in the museum at Naples (see Mau and Kelsey, p. 408). The world’s great cameos, which are hardly more than a dozen in number, have not been found by excavation. They remained as precious objects in imperial and ecclesiastical treasuries and passed thence to the royal and national collections of modern Europe.

The Intaglio in the Roman Empire.—The art of engraving in intaglio was also at a high level of excellence in the beginning of the Roman empire. This is to be inferred alike from the admirable portraits of the 1st century, and from the number of signed gems bearing Roman artists’ names, such as Aulus, Gnaius and the like, which could hardly belong to any other period. It is impossible, however, to found any argument upon the artists’ signatures without taking into account the intricate questions of authenticity which are discussed in the following section.

Signed Gems.—The number of gems which have, or purport to have, the name of the artist inscribed upon them is very large. A great many of the supposed signatures are modern forgeries, dating from the period between 1724 (when the book of Stosch, Gemmae antiquae caelatae, scalptorum nominibus insignitae, first drew general attention to the subject) and 1833, when the multitude of forged signatures (about 1800 in number) in the collection of Prince Poniatowski made the whole pursuit ridiculous. It is known, however, that forged signatures were current before 1724 (see Stosch, p. xxi.), and in the period immediately following they were very numerous. Thus Laurence Natter (Méthode de graver en pierres fines (1754), p. xxx.) confesses that, whenever desired, he made copies. For example, he copied a Venus (Brit. Mus. No. 2296), converting the figure into a Danaë and affixing the name of Aulos which he found on the Venus. Cf. Mariette, Traité (1750), i. p. 101.

The question which of the multitude of supposed signatures can be accepted as genuine has been a subject of prolonged and intricate controversy. In the period immediately following the Poniatowski forgeries the extreme height of scepticism is represented by Koehler, who only acknowledged five gems (Koehler, iii. p. 206) as having genuine signatures. In recent years the subject has been principally dealt with by Furtwängler, whose conclusion is to admit a considerable number of gems rejected by his predecessors.

It must suffice here to point out a few general principles. In the first place a certain number of gems recently discovered have inscriptions which are undoubtedly genuine and which record the names of the engravers. The form of the signature may be a nominative with a verb, a nominative without a verb or a genitive. The artists in this class are Syries, Dexamenus, Epimenes and Semon, mentioned above, and a few others. Another group of gems which must be accepted consists of stones whose known history goes back to a period at which a forged inscription was impossible. Thus a bust of Athena in the Berlin Collection, signed by Eutyches, was seen by Cyriac of Ancona in 1445. A glass cameo signed by Herophilus, son of Dioscorides, now at Vienna, was, in the 17th century, in the monastery of Echternach, where it had probably been from old times. The portrait of Julia, daughter of Titus, by Euodos (now in the Bibliothèque Nationale) was formerly a part of a reliquary presented to the abbey of St Denis by Charles the Bold. Another group of undoubtedly genuine signatures occurs on cameos (in stone and paste) which have the inscriptions in relief, and therefore as part of the original design. Such are the works of Athenion, and of Quintus, son of Alexas.