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 serving from October 1785 to October 1788. In May 1787 he was elected a delegate to the Convention which drew up the Federal Constitution, this body thus having a member upon whom all could agree as chairman, should Washington be absent. He opposed over-centralization of government and favoured the Connecticut Compromise, and after the work of the Convention was done used his influence to secure the adoption of the Constitution. As president of the Pennsylvania Society for Promoting the Abolition of Slavery, Franklin signed a petition to Congress (12th February 1790) for immediate abolition of slavery, and six weeks later in his most brilliant manner parodied the attack on the petition made by James Jackson (1757–1806) of Georgia, taking off Jackson’s quotations of Scripture with pretended texts from the Koran cited by a member of the Divan of Algiers in opposition to a petition asking for the prohibition of holding Christians in slavery. These were his last public acts. His last days were marked by a fine serenity and calm; he died in his own house in Philadelphia on the 17th of April 1790, the immediate cause being an abscess in the lungs. He was buried with his wife in the graveyard (Fifth and Arch Streets) of Christ Church, Philadelphia.

Physically Franklin was large, about 5 ft. 10 in. tall, with a well-rounded, powerful figure; he inherited an excellent constitution from his parents—“I never knew,” says he, “either my father or mother to have any sickness but that of which they dy’d, he at 89, and she at 85 years of age”—but injured it somewhat by excesses; in early life he had severe attacks of pleurisy, from one of which, in 1727, it was not expected that he would recover, and in his later years he was the victim of stone and gout. When he was sixteen he became a vegetarian for a time, rather to save money for books than for any other reason, and he always preached moderation in eating, though he was less consistent in his practice in this particular than as regards moderate drinking. He was always enthusiastically fond of swimming, and was a great believer in fresh air, taking a cold air bath regularly in the morning, when he sat naked in his bedroom beguiling himself with a book or with writing for a half-hour or more. He insisted that fresh, cold air was not the cause of colds, and preached zealously the “gospel of ventilation.” He was a charming talker, with a gay humour and a quiet sarcasm and a telling use of anecdote for argument. Henri Martin, the French historian, speaks of him as “of a mind altogether French in its grace and elasticity.” In 1730 he married Deborah Read, in whose father’s house he had lived when he had first come to Philadelphia, to whom he had been engaged before his first departure from Philadelphia for London, and who in his absence had married a ne’er-do-well, one Rogers, who had deserted her. The marriage to Franklin is presumed to have been a common law marriage, for there was no proof that Miss Read’s former husband was dead, nor that, as was suspected, a former wife, alive when Rogers married Miss Read, was still alive, and that therefore his marriage to Deborah was void. His “Debby,” or his “dear child,” as Franklin usually addressed her in his letters, received into the family, soon after her marriage, Franklin’s illegitimate son, William Franklin (1729–1813), with whom she afterwards quarrelled, and whose mother, tradition says, was Barbara, a servant in the Franklin household. Another illegitimate child became the wife of John Foxcroft of Philadelphia. Deborah, who was “as much dispos’d to industry and frugality as” her husband, was illiterate and shared none of her husband’s tastes for literature and science; her dread of an ocean voyage kept her in Philadelphia during Franklin’s missions to England, and she died in 1774, while Franklin was in London. She bore him two children, one a son, Francis Folger, “whom I have seldom since seen equal’d in everything, and whom to this day [thirty-six years after the child’s death] I cannot think of without a sigh,” who died (1736) when four years old of small-pox, not having been inoculated; the other was Sarah (1744–1808), who married Richard Bache (1737–1811), Franklin’s successor in 1776–1782 as postmaster-general. Franklin’s gallant relations with women after his wife’s death were probably innocent enough. Best known of his French amies were Mme Helvétius, widow of the philosopher, and the young Mme Brillon, who corrected her “Papa’s” French and tried to bring him safely into the Roman Catholic Church. With him in France were his grandsons, William Temple Franklin, William Franklin’s natural son, who acted as private secretary to his grandfather, and Benjamin Franklin Bache (1769–1798), Sarah’s son, whom he sent to Geneva to be educated, for whom he later asked public office of Washington, and who became editor of the Aurora, one of the leading journals in the Republican attacks on Washington.

Franklin early rebelled against New England Puritanism and spent his Sundays in reading and in study instead of attending church. His free-thinking ran its extreme course at the time of his publication in London of A Dissertation on Liberty and Necessity, Pleasure and Pain (1725), which he recognized as one of the great errata of his life. He later called himself a deist, or theist, not discriminating between the terms. To his favourite sister he wrote: “There are some things in your New England doctrine and worship which I do not agree with; but I do not therefore condemn them, or desire to shake your belief or practice of them.” Such was his general attitude. He did not believe in the divinity of Christ, but thought “his system of morals and his religion, as he left them to us, the best the world ever saw, or is like to see.” His intense practical-mindedness drew him away from religion, but drove him to a morality of his own (the “art of virtue,” he called it), based on thirteen virtues each accompanied by a short precept; the virtues were Temperance, Silence, Order, Resolution, Frugality, Industry, Sincerity, Justice, Moderation, Cleanliness, Tranquility, Chastity and Humility, the precept accompanying the last-named virtue being “Imitate Jesus and Socrates.” He made a business-like little notebook, ruled off spaces for the thirteen virtues and the seven days of the week, “determined to give a week’s strict attention to each of the virtues successively [going] thro’ a course compleate in thirteen weeks and four courses in a year,” marking for each day a record of his adherence to each of the precepts. “And conceiving God to be the fountain of wisdom,” he “thought it right and necessary to solicit His assistance for obtaining it,” and drew up the following prayer for daily use: “O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolution to perform what that wisdom dictates. Accept my kind offices to Thy other children, as the only return in my power for Thy continual favours to me.” He was by no means prone to overmuch introspection, his great interest in the conduct of others being shown in the wise maxims of Poor Richard, which were possibly too utilitarian but were wonderfully successful in instructing American morals. His Art of Virtue on which he worked for years was never completed or published in any form.

“Benjamin Franklin, Printer,” was Franklin’s own favourite description of himself. He was an excellent compositor and pressman; his workmanship, clear impressions, black ink and comparative freedom from errata did much to get him the public printing in Pennsylvania and New Jersey, and the printing of the paper money and other public matters in Delaware. The first book with his imprint is The Psalms of David Imitated in