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Rh contorted but rather attractive style and the perverse sentiment of Maurice Barrès (b. 1862); and, above all, the audacious and inimitable dialogue pieces of “Gyp” (Madame de Martel, b. 1850), worthy of the best times of French literature for gaiety, satire, acuteness and style, and perhaps likely, with the work of Maupassant, Pierre Loti and Anatole France, to represent the capital achievement of their particular generation to posterity.

''Periodical Literature since 1830. &emsp;Criticism.''—One of the causes which led to this extensive composition of novels was the great spread of periodical literature in France, and the custom of including in almost all periodicals, daily, weekly or monthly, a feuilleton or instalment of fiction. Of the contributors of these periodicals who were strictly journalists and almost political journalists only, the most remarkable after Carrel were his opponent in the fatal duel,—Émile de Girardin, Lucien A. Prévost-Paradol (1829–1870), Jean Hippolyte Cartier, called de Villemessant (1812–1879), and, above all, Louis Veuillot (1815–1883), the most violent and unscrupulous but by no means the least gifted of his class. The same spread of periodical literature, together with the increasing interest in the literature of the past, led also to a very great development of criticism. Almost all French authors of any eminence during nearly the last century have devoted themselves more or less to criticism of literature, of the theatre, or of art. And sometimes, as in the case of Janin and Gautier, the comparatively lucrative nature of journalism, and the smaller demands which it made for labour and intellectual concentration, have diverted to feuilleton-writing abilities which might perhaps have been better employed. At the same time it must be remembered that from this devotion of men of the best talents to critical work has arisen an immense elevation of the standard of such work. Before the romantic movement in France Diderot in that country, Lessing and some of his successors in Germany, Hazlitt, Coleridge and Lamb in England, had been admirable critics and reviewers. But the theory of criticism, though these men’s principles and practice had set it aside, still remained more or less what it had been for centuries. The critic was merely the administrator of certain hard and fast rules. There were certain recognized kinds of literary composition; every new book was bound to class itself under one or other of these. There were certain recognized rules for each class; and the goodness or badness of a book consisted simply in its obedience or disobedience to these rules. Even the kinds of admissible subjects and the modes of admissible treatment were strictly noted and numbered. This was especially the case in France and with regard to French belles-lettres, so that, as we have seen, certain classes of composition had been reduced to unimportant variations of a registered pattern. The Romantic protest against this absurdity was specially loud and completely victorious. It is said that a publisher advised the youthful Lamartine to try “to be like somebody else” if he wished to succeed. The Romantic standard of success was, on the contrary, to be as individual as possible. Victor Hugo himself composed a good deal of criticism, and in the preface to his Orientales he states the critical principles of the new school clearly. The critic, he says, has nothing to do with the subject chosen, the colours employed, the materials used. Is the work, judged by itself and with regard only to the ideal which the worker had in his mind, good or bad? It will be seen that as a legitimate corollary of this theorem the critic becomes even more of an interpreter than of a judge. He can no longer satisfy himself or his readers by comparing the work before him with some abstract and accepted standard, and marking off its shortcomings. He has to reconstruct, more or less conjecturally, the special ideal at which each of his authors aimed, and to do this he has to study their idiosyncrasies with the utmost care, and set them before his readers in as full and attractive a fashion as he can manage. The first writer who thoroughly grasped this necessity and successfully dealt with it was Charles Augustin Sainte-Beuve (1804–1869), who has indeed identified his name with the method of criticism just described. Sainte-Beuve’s first remarkable work (his poems and novels we may leave out of consideration) was the sketch of 16th-century literature already alluded to, which he contributed to the Globe. But it was not till later that his style of criticism became fully developed and accentuated. During the first decade of Louis Philippe’s reign his critical papers, united under the title of Critiques et portraits littéraires, show a gradual advance. During the next ten years he was mainly occupied with his studies of the writers of the Port Royal school. But it was during the last twenty years of his life, when the famous Causeries du lundi appeared weekly in the columns of the Constitutionnel and the Moniteur, that his most remarkable productions came out. Sainte-Beuve’s style of criticism (which is the key to so much of French literature of the last half-century that it is necessary to dwell on it at some length), excellent and valuable as it is, lent itself to two corruptions. There is, in the first place, in making the careful investigations into the character and circumstances of each writer which it demands, a danger of paying too much attention to the man and too little to his work, and of substituting for a critical study a mere collection of personal anecdotes and traits, especially if the author dealt with belongs to a foreign country or a past age. The other danger is that of connecting the genius and character of particular authors too much with their conditions and circumstances, so as to regard them as merely so many products of the age. These faults, and especially the latter, have been very noticeable in many of Sainte-Beuve’s successors, particularly in, perhaps, Hippolyte Taine, who, however, besides his work on English literature, did much of importance on French, and has been regarded as the first critic who did thorough honour to Balzac in his own country. A large number of other critics during the period deserve notice because, though acting more or less on the newer system of criticism, they have manifested considerable originality in its application. As far as merely critical faculty goes, and still more in the power of giving literary expression to criticism, Théophile Gautier yields to no one. His Les Grotesques, an early work dealing with Villon, the earlier “Théophile” de Viau, and other enfants terribles of French literature, has served as a model to many subsequent writers, such as Charles Monselet (1825–1888), and Charles Asselineau (1820–1874), the affectionate historian, in his Bibliographie romantique (1872–1874), of the less famous promoters of the Romantic movement. On the other hand, Gautier’s picture criticisms, and his short reviews of books, obituary notices, and other things of the kind contributed to daily papers, are in point of style among the finest of all such fugitive compositions. Jules Janin (1804–1874), chiefly a theatrical critic, excelled in light and easy journalism, but his work has neither weight of substance nor careful elaboration of manner sufficient to give it permanent value. This sort of light critical comment has become almost a speciality of the French press, and among its numerous practitioners the names of Armand de Pontmartin (1811–1890) (an imitator and assailant of Sainte-Beuve), Arsène Houssaye, Pierangelo Fiorentino (1806–1864), may be mentioned. Edmond Scherer (1815–1889) and Paul de Saint-Victor (1827–1881) represent different sides of Sainte-Beuve’s style in literary criticism, Scherer combining with it a martinet and somewhat prudish precision, while Saint-Victor, with great powers of appreciation, is the most flowery and “prose-poetical” of French critics. In theatrical censure Francisque Sarcey (1827–1899), an acute but somewhat severe and limited judge, succeeded to the good-natured sovereignty of Janin. The criticism of the Revue des deux mondes has played a sufficiently important part in French literature to deserve separate notice in passing. Founded in 1829, the Revue, after some vicissitudes, soon attained, under the direction of the Swiss Buloz, the character of being one of the first of European critical periodicals. Its style of criticism has, on the whole, inclined rather to the classical side—that is, to classicism as modified by, and possible after, the Romantic movement. Besides some of the authors already named, its principal critical contributors were Gustave Planche (1808–1857), an acute but somewhat truculent critic, Saint-René Taillandier (1817–1879), and Émile Montégut (1825–1895), a man of letters whom greater leisure would have made greater, but who actually combined much and varied critical power with