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HISTORY] reviews, at which cries of “Vive Napoléon” showed that the army was with him; he superseded General Changarnier, on whose arms the parliament relied for the projected monarchical coup d’état; he replaced his Orleanist ministry by obscure men devoted to his own cause, such as Morny, Fleury and Persigny, and gathered round him officers of the African army, broken men like General Saint-Arnaud; in fact he practically declared open war.

His reply to the votes of censure passed by the Assembly, and their refusal to increase his civil list, was to hint at a vast communistic plot in order to scare the bourgeoisie, and to denounce the electoral law of the 31st of May in order to gain the support of the mass of the people. The Assembly retaliated

by throwing out the proposal for a partial reform of that article of the constitution which prohibited the re-election of the president and the re-establishment of universal suffrage (July). All hope of a peaceful issue was at an end. When the questors called upon the Chamber to have posted up in all barracks the decree of the 6th of May 1848 concerning the right of the Assembly to demand the support of the troops if attacked, the Mountain, dreading a restoration of the monarchy, voted with the Bonapartists against the measure, thus disarming the legislative power. Louis Napoleon saw his opportunity. On the night between the 1st and 2nd of December 1851, the anniversary of Austerlitz, he dissolved the Chamber, re-established universal suffrage, had all the party leaders arrested, and summoned a new assembly to prolong his term of office for ten years. The deputies who had met under Berryer at the Mairie of the tenth arrondissement to defend the constitution and proclaim the deposition of Louis Napoleon were scattered by the troops at Mazas and Mont Valérian. The resistance organized by the republicans within Paris under Victor Hugo was soon subdued by the intoxicated soldiers. The more serious resistance in the departments was crushed by declaring a state of siege and by the “mixed commissions.” The plebiscite of the 20th of December ratified by a huge majority the coup d’état in favour of the prince-president, who alone reaped the benefit of the excesses of the Republicans and the reactionary passions of the monarchists.

The second attempt to revive the principle of 1789 only served as a preface to the restoration of the Empire. The new anti-parliamentary constitution of the 14th of January 1852 was to a large extent merely a repetition of that of the year VIII. All executive power was entrusted

to the head of the state, who was solely responsible to the people, now powerless to exercise any of their rights. He was to nominate the members of the council of state, whose duty it was to prepare the laws, and of the senate, a body permanently established as a constituent part of the empire. One innovation was made, namely, that the Legislative Body was elected by universal suffrage, but it had no right of initiative, all laws being proposed by the executive power. This new and violent political change was rapidly followed by the same consequence as had attended that of Brumaire. On the 2nd of December 1852, France, still under the effect of the Napoleonic virus, and the fear of anarchy, conferred almost unanimously by a plebiscite the supreme power, with the title of emperor, upon Napoleon III.

But though the machinery of government was almost the same under the Second Empire as it had been under the First, the principles upon which its founder based it were different. The function of the Empire, as he loved to repeat, was to guide the people internally towards justice and externally towards perpetual peace. Holding his power by universal suffrage, and having frequently, from his prison or in exile, reproached former oligarchical governments with neglecting social questions, he set out to solve them by organizing a system of government based on the principles of the “Napoleonic Idea,” i.e. of the emperor, the elect of the people as the representative of the democracy, and as such supreme; and of himself, the representative of the great Napoleon, “who had sprung armed from the Revolution like Minerva from the head of Jove,” as the guardian of the social gains of the revolutionary epoch. But he soon proved that social justice did not mean liberty; for he acted in such a way that those of the principles of 1848 which he had preserved became a mere sham. He proceeded to paralyze all those active national forces which tend to create the public spirit of a people, such as parliament, universal suffrage, the press, education and associations. The Legislative Body was not allowed either to elect its own president or to regulate its own procedure, or to propose a law or an amendment, or to vote on the budget in detail, or to make its deliberations public. It was a dumb parliament. Similarly, universal suffrage was supervised and controlled by means of official candidature, by forbidding free speech and action in electoral matters to the Opposition, and by a skilful adjustment of the electoral districts in such a way as to overwhelm the Liberal vote in the mass of the rural population. The press was subjected to a system of cautionnements, i.e. “caution money,” deposited as a guarantee of good behaviour, and avertissements, i.e. requests by the authorities to cease publication of certain articles, under pain of suspension or suppression; while books were subject to a censorship. France was like a sickroom, where nobody might speak aloud. In order to counteract the opposition of individuals, a surveillance of suspects was instituted. Orsini’s attack on the emperor in 1858, though purely Italian in its motive, served as a pretext for increasing the severity of this régime by the law of general security (sûreté générale) which authorized the internment, exile or deportation of any suspect without trial. In the same way public instruction was strictly supervised, the teaching of philosophy was suppressed in the Lycées, and the disciplinary powers of the administration were increased. In fact for seven years France had no political life. The Empire was carried on by a series of plebiscites. Up to 1857 the Opposition did not exist; from then till 1860 it was reduced to five members: Darimon, Émile Ollivier, Hénon, J. Favre and E. Picard. The royalists waited inactive after the new and unsuccessful attempt made at Frohsdorf in 1853, by a combination of the legitimists and Orleanists, to re-create a living monarchy out of the ruin of two royal families. Thus the events of that ominous night in December were closing the future to the new generations as well as to those who had grown up during forty years of liberty.

But it was not enough to abolish liberty by conjuring up the spectre of demagogy. It had to be forgotten, the great silence had to be covered by the noise of festivities and material enjoyment, the imagination of the French people had to be distracted from public affairs by the taste for

work, the love of gain, the passion for good living. The success of the imperial despotism, as of any other, was bound up with that material prosperity which would make all interests dread the thought of revolution. Napoleon III., therefore, looked for support to the clergy, the great financiers, industrial magnates and landed proprietors. He revived on his own account the “Let us grow rich” of 1840. Under the influence of the Saint-Simonians and men of business great credit establishments were instituted and vast public works entered upon: the Crédit foncier de France, the Crédit mobilier, the conversion of the railways into six great companies between 1852 and 1857. The rage for speculation was increased by the inflow of Californian and Australian gold, and consumption was facilitated by a general fall in prices between 1856 and 1860, due to an economic revolution which was soon to overthrow the tariff wall, as it had done already in England. Thus French activity flourished exceedingly between 1852 and 1857, and was merely temporarily checked by the crisis of 1857. The universal Exhibition of 1855 was its culminating point. Art felt the effects of this increase of comfort and luxury. The great enthusiasms of the romantic period were over; philosophy became sceptical and literature merely amusing. The festivities of the court at Compiègne set the fashion for the bourgeoisie, satisfied with this energetic government which kept such good guard over their bank balances.

If the Empire was strong, the emperor was weak. At once headstrong and a dreamer, he was full of rash plans, but irresolute