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 and for his bravery in boarding the wrecked transport “Dutton,” and his promptitude and resolution in adopting measures so as to save the lives of all on board, he was in 1796 created a baronet. In 1798 he joined the channel fleet, and in command of the “Impétueux” (74) took part in several actions with great distinction. In 1802 Sir Edward Pellew was elected member of parliament for Dunstable, and during the time that he sat in the Commons he was a strenuous supporter of Pitt. In 1804 he was made rear-admiral of the blue, and appointed commander-in-chief in India, where, by his vigilance and rapidity of movement, he entirely cleared the seas of French cruisers, and secured complete protection to English commerce. He returned to England in 1809, and in 1810 was appointed commander-in-chief in the North Sea, and in 1811 commander-in-chief in the Mediterranean. In 1814 he was created Baron Exmouth of Canonteign, and in the following year was made K.C.B., and a little later G.C.B. When the dey of Algiers, in 1816, violated the treaty for the abolition of slavery, Exmouth was directed to attack the town. Accordingly, on the 26th of August, he engaged the Algerine battery and fleet, and after a severe action of nine hours’ duration, he set on fire the arsenal and every vessel of the enemy’s fleet, and shattered the sea defences into ruins. At the close of the action the dey apologized for his conduct, and agreed to a renewal of the treaty, at the same time delivering up over three thousand persons of various nationalities who had been Algerine slaves. For this splendid victory Exmouth was advanced to the dignity of viscount. Shortly before his death, which took place on the 23rd of January 1833, he was made vice-admiral.

He had married Susan (d. 1837), daughter of James Frowde of Knoyle, Wiltshire, who bore him four sons and two daughters. His eldest son, Pownoll Bastard Pellew (1786–1833), became 2nd Viscount Exmouth, and his descendant, Edward Addington Hargreaves Pellew (b. 1890), became the 5th viscount in 1899.

Exmouth’s second son, Sir Fleetwood Broughton Reynolds Pellew (1789–1861), was like his father an admiral. The third son was George Pellew (1793–1866), author and divine, who married Frances (d. 1870), daughter of the prime minister, Lord Sidmouth, and wrote his father-in-law’s life (The Life and Correspondence of Henry Addington, 1st Viscount Sidmouth, 1847).

Exmouth had a brother, Sir Israel Pellew (1758–1832), also an admiral, who was present at the battle of Trafalgar.

A Life of the 1st viscount, by Edward Osler, was published in 1835.

 EXMOUTH, a market-town, seaport and watering-place in the Honiton parliamentary division of Devonshire, England, at the mouth of the river Exe, 10 m. S.E. by S. of Exeter by the London & South-Western railway. Pop. of urban district (1901) 10,485. In the 18th century it consisted of a primitive fishing village at the base of Beacon Hill, a height commanding fine views over the estuary and the English Channel. After its more modern terraces were built up the hillside, Exmouth became the first seaside resort in Devon. Its excellent bathing and the beauty of its coast and moorland scenery attract many visitors in summer, while it is frequented in winter by sufferers from pulmonary disease. The climate is unusually mild, as a range of hills shelters the town on the east. A promenade runs along the sea wall; there are golf links and public gardens, and the port is a favourite yachting centre, a regatta being held annually. Near the town is a natural harbour called the Bight. The local industries include fishing, brick-making and the manufacture of Honiton lace. Exmouth was early a place of importance, and in 1347 contributed 10 vessels to the fleet sent to attack Calais. It once possessed a fort or “castelet,” designed to command the estuary of the Exe. This fort, which was garrisoned for the king during the Civil War, was blockaded and captured by Colonel Shapcoate in 1646.  EXODUS, BOOK OF, in the Bible, a book of the Old Testament which derives its name, through the Greek, from the event which forms the most prominent feature of the history it narrates, viz. the deliverance of Israel from Egypt. Strictly speaking, however, this title is applicable to the first half only, the historical portion of the book, and takes no account of those

chapters which describe the giving of the Law on Mt. Sinai, nor of those which deal with the Tabernacle and its furniture. By the Jews it is usually styled after its opening words (We’ēleh Shěmōth) or, more briefly, (Shěmōth).

In its present form the book sets forth (a) the oppression of the Israelites in Egypt (ch. i.), (b) the birth and education of Moses, and his flight to the land of Midian (ch. ii.), (c) the theophany at Mt. Horeb (the Burning Bush), and the subsequent commission of Moses and Aaron (iii. 1–iv. 17), (d) the return of Moses to Egypt, and his appeal to Pharaoh which results in the further oppression of Israel (iv. 18–vii. 7), (e) the plagues of Egypt (vii. 8–xi. 10), (f) the institution of the Passover and of the Feast of Unleavened Cakes, the last plague, and Israel’s departure from Egypt (xii. 1–xiii. 16), (g) the crossing of the Red Sea and the discomfiture of the Egyptians, the Song of Triumph, the sending of the manna and other incidents of the journeying through the wilderness (xiii. 17–xviii. 27), (h) the giving of the Law, including the Decalogue and the so-called Book of the Covenant, on Sinai-Horeb (xix.–xxiv.), (i) directions for the building of the Tabernacle and for the consecration of the priests (xxv.–xxxi.), (j) the sin of the Golden Calf, and another earlier version of the first legislation (xxxii.–xxxiv.), (k) the construction of the Tabernacle and its erection (xxxv.–xl.). The book of Exodus, however, like the other books of the Hexateuch, is a composite work which has passed, so to speak, through many editions; hence the order of events given above cannot lay claim to any higher authority than that of the latest editor. Moreover, the documents from which the book has been compiled belong to different periods in the history of Israel, and each of them, admittedly, reflects the standpoint of the age in which it was written. Hence it follows that the contents of the book are not of equal historical value; and though the claim of a passage to be considered historical is not necessarily determined by the age of the source from which it is derived, yet, in view of the known practice of Hebrew writers, greater weight naturally attaches to the earlier documents in those cases in which the sources are at variance with one another. Any attempt, therefore, at restoring the actual course of history must be preceded by an inquiry into the source of the various contents of the book.

The sources from which the book of Exodus has been compiled are the same as those which form the basis of the book of Genesis, while the method of composition is very similar. Here, too, the strongly marked characteristics of P, or the Priestly Document, as opposed to JE, enable us to determine the extent of that document with comparative ease; but the absence, in some cases, of conclusive criteria prevents any final judgment as to the exact limits of the two strands which have been united in the composite JE. The latter statement applies especially to the legislative portions of the book: in the historical sections the separation of the two sources gives rise to fewer difficulties. It does not, however, lie within the scope of the present article to examine the various sources underlying the narrative with any minuteness, but rather to sum up those results of modern criticism which have been generally accepted by Old Testament scholars. To this end it will be convenient to treat the subject-matter of the book under three main heads: (a) the historical portion (ch. i.–xviii.), (b) the sections dealing with the giving of the Law (xix.–xxiv., xxxii.–xxxiv.), and (c) the construction of the Tabernacle and its furniture (xxv.–xxxi., xxxv.–xl.).

(a) Israel in Egypt and the Exodus (ch. i.–xviii.). (1) i. 1–vii. 13.—The analysis of these chapters shows that the history, in the main, has been derived from the two sources J and E, chiefly the former, and that a later editor has included certain passages from P, besides introducing a slight alteration of the original order and other redactional changes. The combined narrative of JE sets forth the rise of a new king in Egypt, who endeavoured to check the growing strength of the children of Israel; it thus prepares the way for the birth of Moses, his early life in Egypt, his flight to Midian and marriage with Zipporah, the theophany at Mt. Horeb, and his divine commission to deliver Israel from Egypt.

At the very outset the two sources betray their divergent origin and point of view. According to J (i. 6, 8-12, 20b) the Israelites dwell apart in the province of Goshen, and their numbers become so great as to call for severe measures of repression, the method employed being that of forced labour. E, on the other hand (i. 15-20a,