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Rh took part in the expedition to Rhé in 1627 is uncertain, but there is no doubt that he continued to be refused promotion, and that even his scanty pay earned during the Cadiz adventure was not received. Exasperated by his ill-treatment, his discontent sharpened by poverty, and his hatred of Buckingham intensified by a study of the Commons “Remonstrances” of the previous June, and by a work published by Eglesham, the physician of James I., in which Buckingham was accused of poisoning the king, Felton determined to effect his assassination. He bought a tenpenny knife on Tower Hill, and on his way through Fleet Street he left his name in a church to be prayed for as “a man much discontented in mind.” He arrived at Portsmouth at 9 o’clock in the morning of the 23rd of August 1628, and immediately proceeded to No. 10 High Street, where Buckingham was lodged. Here mingling with the crowd of applicants and unnoticed he stabbed the duke, who immediately fell dead. Though escape would have been easy he confessed the deed and was seized and conveyed to the Tower, his journey thither, such was the unpopularity of the duke, being accompanied by cries of “God bless thee” from the people. Charles and Laud desired he should be racked, but the illegal torture was prevented by the judges. He was tried before the king’s bench on the 27th of November, pleaded guilty, and was hanged the next day, his body being exposed in chains subsequently at Portsmouth.

FELTRE, MORTO DA, Italian painter of the Venetian school, who worked at the close of the 15th century and beginning of the 16th. His real name appears to have been Pietro Luzzo; he is also known by the name Zarato or Zarotto, either from the place of his death or because his father, a surgeon, was in Zara during the son’s childhood: whether he was termed Morto (dead) from his joyless temperament is a disputed point. He may probably have studied painting first in Venice, but under what master is uncertain. At an early age he went to Rome, and investigated the ancient, especially the subterranean remains, and thence to Pozzuoli, where he painted from the decorations of antique crypts or “grotte.” The style of fanciful arabesque which he formed for himself from these studies gained the name of “grottesche,” whence comes the term “grotesque”; not, indeed, that Morto was the first painter of arabesque in the Italian Renaissance, for art of this kind had, apart from his influence, been fully developed, both in painting and in sculpture, towards 1480, but he may have powerfully aided its diffusion southwards. His works were received with much favour in Rome. He afterwards went to Florence, and painted some fine grotesques in the Palazzo Pubblico. Returning to Venice towards 1505, he assisted Giorgione in painting the Fondaco dei Tedeschi, and seems to have remained with him till 1511. If we may trust Ridolfi, Morto eloped with the mistress of Giorgione, whose grief at this transaction brought him to the grave; the allegation, however, is hardly reconcilable with other accounts. It may have been in 1515 that Morto returned to his native Feltre, then in a very ruinous condition from the ravages of war in 1509. There he executed various works, including some frescoes, still partly extant, and considered to be almost worthy of the hand of Raphael, in the loggia beside San Stefano. Towards the age of forty-five, Morto, unquiet and dissatisfied, abandoned painting and took to soldiering in the service of the Venetian republic. He was made captain of a troop of two hundred men; and fighting valorously, he is said to have died at Zara in Dalmatia, in 1519. This story, and especially the date of it, are questionable: there is some reason to think that Morto was painting as late as 1522. One of his pictures is in the Berlin museum, an allegorical subject of “Peace and War.” Andrea Feltrini was his pupil and assistant as a decorative painter.

FELTRE (anc. Feltria), a town and episcopal see of Venetia, Italy, in the province of Belluno, 20 m. W.S.W. of it by rail, situated on an isolated hill, 885 ft. above sea-level. Pop. (1901) 5468 (town), 15,243 (commune). The cathedral has a fine polygonal apse of the 16th century. The Palazzo del Consiglio, now a theatre, is attributed to Palladio. At one end of the chief square of the town, the Piazza Maggiore, is the cistern by which the town is supplied with water, and a large fountain. There are some remains of the medieval castle. The ancient Feltria, which lay on the road (Via Claudia) from Opitergium to Tridentum, does not seem to have been a place of any importance under the Romans. Vittorino dei Rambaldoni da Feltre (1378–1446) was a famous educator and philosopher of his time.

FELUCCA (an Italian word; in forms like the Span. faluca, Fr. felouque, it appears in other languages; it is probably of Arabic origin, cf. fulk, a ship, and falaka, to be round; the modern Arabic form is falūkah), a type of vessel used in the Mediterranean for coasters or fishing-boats. It is a long, low and narrow undecked vessel, built for speed, and propelled by oars or sails. The sails are lateen-shaped and carried on one or two masts placed far forward (see ).

FEMALE, the correlative of “male,” the sex which performs the function of conceiving and bearing as opposed to the begetting of young. The word in Middle English is femelle, adopted from the French from the Lat. femella, which is a diminutive, and in classical Latin used strictly as such, of femina, a woman. The present termination in English is due to a connexion in ideas with “male.” In various mechanical devices, where two corresponding parts work within the other, the receiving part is often known as the “female,” as for example in the “male” and “female screw.” The O. Fr. feme, modern femme, occurs in legal phraseology in feme covert, a married woman, i.e. one protected or covered by a husband, and in feme sole, one not so protected, a widow or spinster (see and ).

FEMERELL, properly (from O. Fr. fumeraille, Lat. fumus, smoke), the old English term given to the lantern in the ridge of a hall roof for the purpose of letting out the smoke of the fire kindled on a central hearth.

FENCING. If by “fencing”—the art of fence, i.e. of defence or offence—were meant generally the dexterous use of the sword, the subject would be wide indeed; as wide, in fact, as the history of the (q.v.) itself. But, in its modern acceptation, the meaning of the word has become considerably restricted. The scope of investigation must therefore be confined to one kind of swordsmanship only: to that which depends on the regulated, artificial conditions of “single combat.” It is indeed this play, hemmed in by many restrictions, which we have come to mean more specially by “fencing.” It differs, of course, in many respects, from what may be called the art of fighting in the light of nature. But as its restrictions are among the very elements which work to the perfection of the play, it is undoubtedly in the history of swordsmanship as applied to duelling (see ) that we shall trace the higher development of the art.

It may be said that the history of fencing, therefore, would be tantamount to the history of private duelling. Now, this is an ethical subject; one, again, which would carry the investigation too far; and it need not be taken up farther back than the middle of the 16th century, when, on the disuse of the medieval wager of battle, the practice of private duelling began to take an assured footing in a warlike society. It is curious to mark that the first cultivation of refined cunning in fence dates from that period, which corresponds chronologically with the general disuse of armour, both in battle and in more private encounters. It is still more curious to note that, in order to fit himself to meet what was an illegal but aristocratic obligation, the gallant of those days had to appeal to a class of men hitherto little considered: to those plebeian adepts, in fact, who for generations had cultivated skill in the use of hand weapons, on foot and without armour. Thus it came to pass that the earliest masters of fence in all countries, namely, the masters of the art of conducting skilfully what was essentially considered as an honourable encounter, were almost invariably to be found among a somewhat dishonoured gentry—gladiators, free companions, professional champions, more or less openly recognized, or bravoes of the most uncompromising character.

In Germany, which may be considered the cradle of systematic swordsmanship, these teachers of the sword had, as early as the 15th century, formed themselves into gilds; among which the best known were the Marxbrüder, or the Associates of St Marcus