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 and delight in ornaments of every kind. The men, whose sole occupations are fighting and hunting, all carry arms—muskets, spears for throwing and stabbing, and curious throwing-knives with blades broader than they are long. Instead of bows and arrows they use crossbows made of ebony, with which they hunt apes and birds. In battle the Fang used to carry elephant hide shields; these have apparently been discarded.

When first met by T. E. Bowdich (1815) the Paamways, as he calls the Fang, were an inland people inhabiting the hilly plateaus north of the Ogowé affluents. Now they have become the neighbours of the (q.v.) of Glass and Libreville on the Komo river, while south of the Gabun they have reached the sea at several points. Their original home is probably to be placed somewhere near the Congo. Their language, according to Sir R. Burton, is soft and sweet and a contrast to their harsh voices, and the vocabularies collected prove it to be of the Bantu-Negroid linguistic family. W. Winwood Reade (Sketch Book, i. p. 108) states that “it is like Mpongwe (a pure Bantu idiom) cut in half; for instance, njina (gorilla) in Mpongwe is nji in Fan.” The plural of the tribal name is formed in the usual Bantu way, Ba-Fang.

Morally the Fang are superior to the negro. Mary Kingsley writes: “The Fan is full of fire, temper, intelligence and go, very teachable, rather difficult to manage, quick to take offence, and utterly indifferent to human life.” This latter characteristic has made the Fang dreaded by all their neighbours. They are noted cannibals, and ferocious in nature. Prisoners are badly treated and are often allowed to starve. The Fang are always fighting, but the battles are not bloody. After the fall of two or three warriors the bodies are dragged off to be devoured, and their friends disperse. Burton says that their cannibalism is limited to the consumption of slain enemies; that the sick are not devoured; and that the dead are decently buried, except slaves, whose bodies are thrown into the forest. Mary Kingsley, on the other hand, believed their cannibalism was not limited. She writes: “The Fan is not a cannibal for sacrificial motives, like the negro. He will eat his next door neighbour’s relation and sell his own deceased to his next door neighbour in return, but he does not buy slaves and fatten them up for his table as some of the middle Congo tribes do. He has no slaves, no prisoners of war, no cemeteries, so you must draw your own conclusions.” Among certain tribes the aged alone are permitted to eat human flesh, which is taboo for all others. There is no doubt that the cannibalism of the Fang is diminishing before the advance of civilization. Apart from their ferocity, the Fang are an agreeable and industrious people. They are skilful workers in iron and have a curious coinage called bikĕi, little iron imitation axeheads tied up in bundles called ntet, ten to a bundle; these are used chiefly in the purchase of wives. They are energetic traders and are skilled in pottery and in gardening. Their religion appears to be a combination of primitive animism and ancestor worship, with a belief in sympathetic magic.

—Paul du Chaillu, Explorations in Equatorial Africa (1861); Sir R. Burton, “A Day with the Fans,” Transactions of Ethnological Society, new series, vols. 3-4; Mary Kingsley, Travels in West Africa (1897); Oscar Lenz, Skizzen aus West Africa (1878); R. E. Dennett, Notes on the Folklore of the Fjort (1898); William Winwood Reade, The African Sketch Book (1873); and (chiefly) A. L. Bennett, “Ethnographical Notes on the Fang,” ''Journ. Anthr.'' Inst. N.S., ii. p. 66, and L. Martron in Anthropos, t. i. (1906), fasc. 4.

FANO (anc. , q.v.), a town and episcopal see of the Marches, Italy, in the province of Pesaro and Urbino, 8 m. S.E. of the former by rail, and 46 ft. above sea-level, on the N.E. coast of Italy. Pop. (1901), town 10,535, commune 24,730. The cathedral has a 13th century portal, but the interior is unimportant. The vestibule of S. Francesco contains the tombs of some members of the Malatesta family. S. Croce and S. Maria Nuova contain works by Giovanni Santi, the father of Raphael; the latter has also two works by Perugino, the predella of one of which is attributed to Raphael. S. Agostino contains a painting of S. Angelo Custode (“the Guardian Angel”), which is the subject of a poem by Robert Browning. The fine Gothic Palazzo della Ragione (1299) has been converted into a theatre. The palace of the Malatesta, with fine porticos and Gothic windows, was much damaged by an earthquake in 1874. S. Michele, built against the arch of Augustus, is an early Renaissance building (1475–1490), probably by Matteo Nuzio of Fano, with an ornate portal. The façade has an interesting relief showing the colonnade added by Constantine as an upper storey to the arch of Augustus and removed in 1463.

Fano in the middle ages passed through various political vicissitudes, and in the 14th century became subject to the Malatesta. In 1458 Pius II. added it to the states of the Church. Julius II. established here in 1514 the first printing press with movable Arabic type. The harbour was restored by Paul V. but is now unimportant.

FANSHAWE, SIR RICHARD, Bart. (1608–1666), English poet and ambassador, son of Sir Henry Fanshawe, remembrancer of the exchequer, of Ware Park, Hertfordshire, and of Elizabeth, daughter of Thomas Smith or Smythe, was born early in June 1608, and was educated in Cripplegate by the famous schoolmaster, Thomas Farnaby. In November 1623 he was admitted fellow-commoner of Jesus College, Cambridge, and in January 1626 he entered the Inner Temple; but the study of the law being distasteful to him he travelled in France and Spain. On his return, an accomplished linguist, in 1635, he was appointed secretary to the English embassy at Madrid under Lord Aston. At the outbreak of the Civil War he joined the king, and while at Oxford in 1644 married Anne, daughter of Sir John Harrison of Balls, Hertfordshire. About the same time he was appointed secretary at war to the prince of Wales, with whom he set out in 1645 for the western counties, Scilly, and afterwards Jersey. He compounded in 1646 with the parliamentary authorities, and was allowed to live in London till October 1647, visiting Charles I. at Hampton Court. In 1647 he published his translation of the Pastor Fido of Guarini, which he reissued in 1648 with the addition of several other poems, original and translated. In 1648 he was appointed treasurer to the navy under Prince Rupert. In November of this year he was in Ireland, where he actively engaged in the royalist cause till the spring of 1650, when he was despatched by Charles II. on a mission to obtain help from Spain. This was refused, and he joined Charles in Scotland as secretary. On the 2nd of September 1650 he had been created a baronet. He accompanied Charles in the expedition into England, and was taken prisoner at the battle of Worcester on the 3rd of September 1651. After a confinement of some weeks at Whitehall, he was allowed, with restrictions, and under the supervision of the authorities, to choose his own place of residence. He published in 1652 his Selected Parts of Horace, a translation remarkable for its fidelity, felicity and elegance. In 1654 he completed translations of two of the comedies of the Spanish poet Antonio de Mendoza, which were published after his death, Querer per solo querer: To Love only for Love’s Sake, in 1670, and Fiestas de Aranjuez in 1671. But the great labour of his retirement was the translation of the Lusiad, by Camoens published in 1655. It is in ottava rima, with the translation prefixed to it of the Latin poem Furor Petroniensis. In 1658 he published a Latin version of the Faithful Shepherdess of Fletcher.

In April 1659 Fanshawe left England for Paris, re-entered Charles’s service and accompanied him to England at the Restoration, but was not offered any place in the administration. In 1661 he was returned to parliament for the university of Cambridge, and the same year was sent to Portugal to negotiate the marriage between Charles II. and the infanta. In January 1662 he was made a privy councillor of Ireland, and was appointed ambassador again to Portugal in August, where he remained till August 1663. He was sworn a privy councillor of England on the 1st of October. In January 1664 he was sent as ambassador to Spain, and arrived at Cadiz in February of that year. He signed the first draft of a treaty on the 17th of December, which offered advantageous concessions to English trade, but of which one condition was that it should be confirmed by his government before a certain date. In January 1666 Fanshawe went to Lisbon to procure the adherence of Portugal to this agreement. He