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HISTORY] between emperors of the East and West. It was the beginning not only of the break-up of the empire, but of that increasing divergence between the eastern and western types of European religion and culture which has continued to this day.

The pressure of the Teutonic invasions became increasingly strong during the reigns of the emperor Valens and his successors. These invasions were of two types, (1) migrations of whole peoples with their old German patriarchal organization complete, (2) bands, larger or smaller, of emigrants in search of land to settle on, without tribal cohesion, but organized under the leadership of military chiefs. The earlier invaders, Goths and Vandals, and later the Burgundians and Lombards were of the first type; to the second belonged the Franks, “free” men from the Saxon plain, and the Saxon invaders of Britain. The distinction was a vital one; for the Goths, Vandals, Burgundians and Lombards never took root in the soil, and succumbed in turn, while the Frankish and Saxon immigrants, each man lord in his own estate, not only maintained themselves, but set up at the cost of the Roman organization and of the power of their own kings a wholly new polity, based on the independence of the territorial unit, which later on was to develop into feudalism.

It was owing to the pressure of Turanian invaders from the East that the Teutonic peoples were first forced to take refuge within the empire. In 378 the Goths defeated and slew the emperor Valens in a battle near Adrianople; in 410 Alaric, king of the West Goths, sacked Rome;

and shortly after his death the Goths passed into Gaul and Spain. In 429 Gaiseric, king of the Vandals, at the invitation, it is said, of the governor Bonifacius, passed over from Spain to Roman Africa, which became the centre of another Teutonic kingdom, soon established as a great naval power which for a while commanded the Mediterranean and devastated the coasts of Italy and Sicily with its piracies.

Meanwhile the Franks and Burgundians were pressing into Germany and Gaul, while from 449 onwards the Saxons, the Angles and the Jutes invaded and occupied Britain. For a moment it was doubtful if the Aryan or Turanian races would be supreme, but in 451 Attila, king of the Huns, was decisively beaten in the battle of Châlons by a combination of Franks, Goths and Romans, under the Roman general Aetius and Theodosius, king of the Goths. This battle decided that Europe was to be Christian and independent of Asia and Africa. In 476 the succession of Western emperors came to an end with Odoacer’s occupation of Rome, and with the decision of the Roman senate that one emperor was enough, and that the Eastern emperor, Zeno, should rule the whole empire. For a time Theodoric, king of the East Goths, ruled Italy, Gaul and Spain; but after his death in 526 the empire of the East Goths was shattered, and changes took place which led to the rise of independent Teutonic kingdoms in Gaul and Spain. In Gaul Clovis (d. 511), the king of the Franks, had already established his power, and in Spain, the West Gothic kingdom, with its capital at Toledo, now asserted its Teutonic independence. Under the emperor Justinian (527–565), indeed, the Roman empire seemed in a fair way to recover its supremacy; the Vandal kingdom in Africa was destroyed; in 555 the Byzantine general Narses finally shattered the power of the East Goths in Italy, and the exarchate of Ravenna was established in dependence on the Eastern emperor; the West Goths were forced to give up the south of Spain; and the Persians were checked. But with the death of Justinian troubles began. In 568 the Lombards, under Alboin, appeared in Italy, which they overran as far south as the Tiber, establishing their kingdom on the ruins of the exarchate. Though in Asia the emperor Heraclius, in a series of victorious campaigns, broke the Persian power and succeeded even in extending the Roman dominion, Italy, save for a while Ravenna itself and a few scattered sea-coast towns, was thenceforth lost to the empire of which in theory it still formed a part.

This catastrophe produced one result the importance of which it is impossible to exaggerate; the development of the political power of the papacy. At the beginning of the 6th century Rome, under Theodoric the Goth, was still the city of the Caesars; the tradition of its ancient life was yet unbroken; at the end of the century Rome, under Pope Gregory the Great (590–604), had become the city of the popes. And with the city the popes entered into some of the inheritance of the Caesars; in the world-wide activity of Gregory we already have a foreshadowing of universal claims, often effectively asserted, which made the great medieval popes, in a truer sense than the medieval emperors, the representatives of the idea of Roman imperial unity (see, sec. ii. Middle Ages; ).