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 bleaching-pot. The bleaching may be completed in ten days or so in summer, but in winter it takes three or four weeks. For late crops, protection from frost is requisite; and to secure fine winter endive, it has been recommended to take up the full-grown plants in November, and to place them under shelter, in a soil of moderately dry sand or of half-decayed peat earth. Where forcing-houses are employed, endive may be sown in January, so as to procure by the end of the following month plants ready for use.  ENDOEUS, an early sculptor, who worked at Athens in the middle of the 6th century We are told that he made an image of Athena dedicated by Callias the contemporary of Pisistratus at Athens about 564 An inscription bearing his name has been found at Athens, written in Ionian dialect. The tradition which made him a pupil of Daedalus is apparently misleading, since Daedalus had no connexion with Ionic art.  ENDOGAMY (Gr. , within, and  , marriage), marriage within the tribe or community, the term adopted to express the custom compelling those of a tribe to marry among themselves. Endogamy was probably characteristic of the very early stages of social organization (see ), and is to-day found only among races low in the scale of civilization. As a custom it is believed to have been preceded in most lands by the far more general rule of (q.v.). Lord Avebury (Origin of Civilisation, p. 154) points out that “there is not the opposition between exogamy and endogamy which Mr McLennan supposed.” Some races which are endogamous as regards the tribe are exogamous as regards the gens. Thus the Abors, Kochs, Hos and other peoples of India, are forbidden to marry out of the tribe; but the tribe itself is divided into “keelis” or clans, and no man is allowed to take as wife a girl of his own “keeli.” Endogamy must have in most cases arisen from racial pride, and a contempt, either well or ill founded, for the surrounding peoples.

Among the Ahtena of Alaska, though the tribes are extremely militant and constantly at war, the captured women are never made wives, but are used as slaves. Endogamy also prevails among tribes of Central America. With the Yerkalas of southern India a custom prevails by which the first two daughters of a family may be claimed by the maternal uncle as wives for his sons. The value of a wife is fixed at twenty pagodas (a 16th-century Indian coin equivalent to about five shillings), and should the uncle forgo his claim he is entitled to share in the price paid for his nieces. Among some of the Karen tribes marriages between near relatives are usual. The Douignaks, a branch of the Chukmas, seem to have practised endogamy; and they “abandoned the parent stem during the chiefship of Janubrix Khan about 1782. The reason of this split was a disagreement on the subject of marriages. The chief passed an order that the Douignaks should intermarry with the tribe in general. This was contrary to an ancient custom and caused discontent and eventually a break in the tribe” (Lewin’s Hill Tracts of Chittagong, p. 65). This is interesting as being one of the few cases in which evidence of a change in this respect is available. The Kalangs of Java are endogamous, and every man must first prove his common descent before he can enter a family. The Manchu Tatars prohibit those who have the same family names from marrying. Among the Bedouins “a man has an exclusive right to the hand of his cousin.” Hottentots seldom marry out of their own kraal, and David Livingstone quotes other examples. Endogamy seems to have existed in the Sandwich Islands and in New Zealand. A community of Javans near Surabaya, on the Teugger Hills, numbering about 1200 persons, distributed in about forty villages, and still following the ancient Hindu religion, is endogamous. Good examples of what biologists call “in-and-in breeding” are to be found in various fishing villages in Great Britain, such as Itchinferry, near Southampton, Portland Island, Bentham in Yorkshire, Mousehole and Newlyn in Mountsbay, Cornwall, Boulmer near Alnwick (where almost all the inhabitants are called Stephenson, Stanton or Stewart), Burnmouth, Ross and (to some extent) Eyemouth in Berwickshire, Boyndie in Banffshire, Rathen in Aberdeenshire, Buckhaven in Fifeshire, Portmahomack and Balnabruach in Eastern Ross. In France may be mentioned the commune of Batz, near Le Broisic in Loire-Inférieur, many of the central cantons of Brétagne, and the singular society called Foréatines—supposed to be of Irish descent—living between St Arnaud and Bourges. Many other European examples might be mentioned, such as the Marans of Auvergne, a race of Spanish converted Jews accused of introducing syphilis into France; the Burins and Sermoyers, chiefly cattle-breeders, scattered over the department of Ain and especially in the arrondissement of Bourg-en-Bresse; the Vaquéros, shepherds in the Asturias Mountains; and the Jewish Chuetas of Majorca.

See Gilbert Malcolm Sproat’s Scenes and Studies of Savage Life; Westermarck’s History of Human Marriage (1894); Lord Avebury’s Origin of Civilisation (1902); J. F. McLennan’s Primitive Marriage (1865).

 ENDOR, an ancient town of Palestine, chiefly memorable as the abode of the sorceress whom Saul consulted on the eve of the battle of Gilboa, in which he perished (1 Sam. xxviii. 5-25). According to a psalmist (Ps. lxxxiii. 9) it was the scene of the rout of Jabin and Sisera. Although situated in the territory of the tribe of Issachar, it was assigned to Manasseh. In the time of Eusebius and Jerome Endor existed as a large village 5 m. south of Mount Tabor; there is still a poor village of the same name on the slope of Jebel Daḥi, near which are numerous caves.

For a description of the locality see Stanley, Sinai and Palestine, p. 337.

 ENDOSPORA, a natural group or class of the Sporozoa, consisting of the orders Myxosporidia, Actinomyxidia, Sarcosporidia and Haplosporidia, together with various insufficiently-known forms (Sero- and Exosporidia), regarded at present as Sporozoa incertae sedis. The distinguishing feature of the group is that the spore-mother-cells (pansporoblasts) arise in the interior of the body of the parent-individual; in other words, sporulation is endogenous. Another very general character—though not so universal—is that the adult trophozoite possesses more than one nucleus, usually many (i.e. it is multinucleate). In the majority of forms, though apparently not in all (e.g. certain Microsporidia), sporulation goes on coincidently with growth and trophic life. With regard to the origin of the group, the probability is greatly in favour of a Rhizopod ancestry. The entire absence, at any known period, of a flagellate or even gregariniform phase; on the other hand, the amoeboid nature of the trophozoites in very many cases together with the formation of pseudopodia; and, lastly, the simple endogenous spore-formation characteristic of the primitive forms,—are all points which support this view, and exclude any hypothesis of a Flagellate origin, such as, on the contrary, is probably the case in the (q.v.).

1. Order Myxosporidia. The Myxosporidia, or, more correctly, the dense masses formed by their spores, were well known to the earlier zoological observers. The parasites in fishes were called by Müller “fish-psorosperms,” a name which has stuck to them ever since, although, as is evident from the meaning of the term (“mange-seed”), Müller had little idea of the true nature of the bodies. Other examples, infesting silkworms, have also long been known as “Pèbrine-corpuscles,” from the ravaging disease which they produce in those caterpillars in France, in connexion with which Pasteur did such valuable work. The foundation of our present morphological and biological knowledge of the order was well laid by the admirable researches of Thèlohan in 1895. In spite, however, of the contributions of numerous workers since then (e.g. Doflein, Cohn, Stempell and others), there are still one or two very important points, such as the occurrence of sexual conjugation, upon which light is required.

Although pre-eminently parasites of fishes, Myxosporidia also occur, in a few cases, in other Vertebrates (frogs and reptiles); no instance of their presence in a warm-blooded Vertebrate has, however, yet been described. One suborder (the Microsporidia or Cryptocystes) is pretty

equally distributed between fishes on the one hand and Invertebrates—chiefly, but not exclusively, Arthropods—on the other. The parasites are frequently the cause of severe and fatal illness in their hosts, and devastating epidemics of 