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 west side of the hills is Bogle Burn, a streamlet that feeds the Tweed and probably derives its name from his ghostly visitor. Here, too, is Rhymer’s glen, although the name was invented by Sir Walter Scott, who added the dell to his Abbotsford estate. Bowden, to the south of the hills, was the birthplace of the poets Thomas Aird (1802–1876) and James Thomson, and its parish church contains the burial-place of the dukes of Roxburghe. Eildon Hall is a seat of the duke of Buccleuch.

 EILENBURG, a town of Germany, in the Prussian province of Saxony, on an island formed by the Mulde, 31 m. E. from Halle, at the junction of the railways Halle-Cottbus and Leipzig-Eilenburg. Pop. (1905) 15,145. There are three churches, two Evangelical and one Roman Catholic. The industries of the town include the manufacture of chemicals, cloth, quilting, calico, cigars and agricultural implements, bleaching, dyeing, basket-making, carriage-building and trade in cattle. In the neighbourhood is the iron foundry of Erwinhof. Opposite the town, on the steep left bank of the Mulde, is the castle from which it derives its name, the original seat of the noble family of Eulenburg. This castle (Ilburg) is mentioned in records of the reigns of Henry the Fowler as an important outpost against the Sorbs and Wends. The town itself, originally called Mildenau, is of great antiquity. It is first mentioned as a town in 981, when it belonged to the house of Wettin and was the chief town of the East Mark. In 1386 it was incorporated in the margraviate of Meissen. In 1815 it passed to Prussia.

 EINBECK, or, a town of Germany, in the Prussian province of Hanover, on the Ilm, 50 m. by rail S. of Hanover. Pop. (1905) 8709. It is an old-fashioned town with many quaint wooden houses, notable among them the “Northeimhaus,” a beautiful specimen of medieval architecture. There are several churches, among them the Alexanderkirche, containing the tombs of the princes of Grubenhagen, and a synagogue. The schools include a Realgymnasium (i.e. predominantly for “modern” subjects), technical schools for the advanced study of machine-making, for weaving and for the textile industries, a preparatory training-college and a police school. The industries include brewing, weaving and the manufacture of cloth, carpets, tobacco, sugar, leather-grease, toys and roofing-felt.

Einbeck grew up originally round the monastery of St Alexander (founded 1080), famous for its relic of the True Blood. It is first recorded as a town in 1274, and in the 14th century was the seat of the princes of Grubenhagen, a branch of the ducal house of Brunswick. The town subsequently joined the Hanseatic League. In the 15th century it became famous for its beer (“Eimbecker,” whence the familiar “Bock”). In 1540 the Reformation was introduced by Duke Philip of Brunswick-Saltzderhelden (d. 1551), with the death of whose son Philip II. (1596) the Grubenhagen line became extinct. In 1626, during the Thirty Years’ War, Einbeck was taken by Pappenheim and in October 1641 by Piccolomini. In 1643 it was evacuated by the Imperialists. In 1761 its walls were razed by the French.

 EINDHOVEN, a town in the province of North Brabant, Holland, and a railway junction 8 m. by rail W. by S. of Helmond. Pop. (1900) 4730. Like Tilburg and Helmond it has developed in modern times into a flourishing industrial centre, having linen, woollen, cotton, tobacco and cigar, matches, &c., factories and several breweries.

 EINHARD (c. 770–840), the friend and biographer of Charlemagne; he is also called Einhartus, Ainhardus or Heinhardus, in some of the early manuscripts. About the 10th century the name was altered into Agenardus, and then to Eginhardus, or Eginhartus, but, although these variations were largely used in the English and French languages, the form Einhardus, or Einhartus, is unquestionably the right one.

According to the statement of Walafrid Strabo, Einhard was born in the district which is watered by the river Main, and his birth has been fixed at about 770. His parents were of noble birth, and were probably named Einhart and Engilfrit; and their son was educated in the monastery of Fulda, where he was certainly residing in 788 and in 791. Owing to his intelligence and ability he was transferred, not later than 796, from Fulda to the palace of Charlemagne by abbot Baugulf; and he soon became very intimate with the king and his family, and undertook various important duties, one writer calling him domesticus palatii regalis. He was a member of the group of scholars who gathered around Charlemagne and was entrusted with the charge of the public buildings, receiving, according to a fashion then prevalent, the scriptural name of Bezaleel (Exodus xxxi. 2 and xxxv. 30-35) owing to his artistic skill. It has been supposed that he was responsible for the erection of the basilica at Aix-la-Chapelle, where he resided with the emperor, and the other buildings mentioned in chapter xvii. of his Vita Karoli Magni, but there is no express statement to this effect. In 806 Charlemagne sent him to Rome to obtain the signature of Pope Leo III. to a will which he had made concerning the division of his empire; and it was possibly owing to Einhard’s influence that in 813, after the death of his two elder sons, the emperor made his remaining son, Louis, a partner with himself in the imperial dignity. When Louis became sole emperor in 814 he retained his father’s minister in his former position; then in 817 made him tutor to his son, Lothair, afterwards the emperor Lothair I.; and showed him many other marks of favour. Einhard married Emma, or Imma, a sister of Bernharius, bishop of Worms, and a tradition of the 12th century represented this lady as a daughter of Charlemagne, and invented a romantic story with regard to the courtship which deserves to be noticed as it frequently appears in literature. Einhard is said to have visited the emperor’s daughter regularly and secretly, and on one occasion a fall of snow made it impossible for him to walk away without leaving footprints, which would lead to his detection. This risk, however, was obviated by the foresight of Emma, who carried her lover across the courtyard of the palace; a scene which was witnessed by Charlemagne, who next morning narrated the occurrence to his counsellors, and asked for their advice. Very severe punishments were suggested for the clandestine lover, but the emperor rewarded the devotion of the pair by consenting to their marriage. This story is, of course, improbable, and is further discredited by the fact that Einhard does not mention Emma among the number of Charlemagne’s children. Moreover, a similar story has been told of a daughter of the emperor Henry III. It is uncertain whether Einhard had any children. He addressed a letter to a person named Vussin, whom he calls fili and mi nate, but, as Vussin is not mentioned in documents in which his interests as Einhard’s son would have been concerned, it is possible that he was only a young man in whom he took a special interest. In January 815 the emperor Louis I. bestowed on Einhard and his wife the domains of Michelstadt and Mulinheim in the Odenwald, and in the charter conveying these lands he is called simply Einhardus, but, in a document dated the 2nd of June of the same year, he is referred to as abbot. After this time he is mentioned as head of several monasteries: St Peter, Mount Blandin and St Bavon at Ghent, St Servais at Maastricht, St Cloud near Paris, and Fontenelle near Rouen, and he also had charge of the church of St John the Baptist at Pavia.

During the quarrels which took place between Louis I. and his sons, in consequence of the emperor’s second marriage, Einhard’s efforts were directed to making peace, but after a time he grew tired of the troubles and intrigues of court life. In 818 he had given his estate at Michelstadt to the abbey of Lorsch, but he retained Mulinheim, where about 827 he founded an abbey and erected a church, to which he transported some relics of St Peter and St Marcellinus, which he had procured from Rome. To Mulinheim, which was afterwards called Seligenstadt, he finally retired in 830. His wife, who had been his constant helper, and whom he had not put away on becoming an abbot, died in 836, and after receiving a visit from the emperor, Einhard died on the 14th of March 840. He was buried at Seligenstadt, and his epitaph was written by Hrabanus Maurus. Einhard