Page:EB1911 - Volume 09.djvu/100

HISTORY] rocks about the First Cataract. Some few certainly reigned over all Egypt. Sebkhotp (Sekhotp,  ) is a favourite name, no doubt to be connected with the god of the Fayūm. Several of the Theban kings named Antef (Enyotf) must be placed here rather than in the XIth Dynasty. A decree of one of them degrading a monarch who had sided with his enemies was found at Coptos engraved on a doorway of Senwosri I.

In its divided state Egypt would fall an easy prey to the foreigner. Manetho says that the (q.v.) gained Egypt without a blow. Their domination must have lasted a considerable time, the Rhind mathematical papyrus having been copied in the thirty-third year of a king

Apophis. The monuments and scarabs of the Hyksos kings are found throughout Upper and Lower Egypt; those of Khian somehow spread as far as Crete and Bagdad. The Hyksos, in whom Josephus recognized the children of Israel, worshipped their own Syrian deity, identifying him with the Egyptian god Seth, and endeavoured to establish his cult throughout Egypt to the detriment of the native gods. It is to be hoped that definite light may one day be forthcoming on the whole of this critical episode which had such a profound effect on the character and history of the Egyptian people. The spirited overthrow of the Hyksos ushered in the glories in arms and arts which marked the New Empire. The XVIIth Dynasty probably began the struggle, at first as semi-independent kinglets at Thebes. Seqenenrê is here a leading name; the mummy of the third Seqenenrê, the earliest in the great find of royal mummies at Deir el Bahri, shows the head frightfully hacked and split, perhaps in a battle with the Hyksos.

The New Empire.—The epithet “new” is generally attached to this period, and “empire” instead of “kingdom” marks its wider power. The glorious XVIIIth Dynasty seems to have been closely related to the XVIIth. Its first task was to crush the Hyksos power in the north-east

of the Delta; this was fully accomplished by its founder Ahmosi (dialectically Ahmasi, Amōsis or Amāsis I.) capturing their great stronghold of Avāris. Amasis next attacked them in S.W. Palestine, where he captured Sharuhen after a siege of three years. He fought also in Syria and in Nubia, besides overcoming factious opposition in his own land. The principal source for the history of this time is the biographical inscription at El Kab of a namesake of the king, Ahmosi son of Abana, a sailor and warrior whose exploits extend to the reign of Tethmōsis I. Amenōphis I. (Amenhotp), succeeding Amasis, fought in Libya and Ethiopia. Tethmosis I. (c. 1540 ) was perhaps of another family, but obtained his title to the throne through his wife Ahmosi. After some thirty years of settled rule uninterrupted by revolt, Egypt was now strong and rich enough to indulge to the full its new taste for war and lust of conquest. It had become essentially a military state. The whole of the administration was in the hands of the king with his vizier and other court officials; no trace of the feudalism of the Middle Kingdom survived. Tethmosis thoroughly subdued Cush, which had already been placed under the government of a viceroy. This province of Cush extended from Napata just below the Fourth Cataract on the south to El Kab in the north, so that it included the first three nomes of Upper Egypt, which agriculturally were not greatly superior to Nubia. Turning next to Syria, Tethmosis carried his arms as far as the Euphrates. It is possible that his predecessor had also reached this point, but no record survives to prove it. These successful campaigns were probably not very costly, and prisoners, plunder and tribute poured in from them to enrich Egypt. Tethmosis I. made the first of those great additions to the temple of the Theban Ammon at Karnak by which the Pharaohs of the Empire rendered it by far the greatest of the existing temples in the world. The temple of Deir el Bahri also was designed by him. Towards the end of his reign,

his elder sons being dead, Tethmosis associated Hatshepsut, his daughter by Ahmosi, with himself upon the throne. Tethmosis I. was the first of the long line of kings to be buried in the Valley of the Tombs of the Kings of Thebes. At his death another son Tethmosis II. succeeded as the husband of his half-sister, but reigned only two or three years, during which he warred in Nubia and placed Tethmosis III., his son by a concubine Ēsi, upon the throne beside him (c. 1500 ). After her husband’s death the ambitious Hatshepsut assumed the full regal power; upon her monuments she wears the masculine garb and aspect of a king though the feminine gender is retained for her in the inscriptions. On some monuments of this period her name appears alone, on others in conjunction with that of Tethmosis III., while the latter again may appear without the queen’s; but this extraordinary woman must have had a great influence over her stepson and was the acknowledged ruler of Egypt. Tethmosis, to judge by the evidence of his mummy and the chronology of his reign, was already a grown man, yet no sign of the immense powers which he displayed later has come down to us from the joint reign. Hatshepsut cultivated the arts of peace. She restored the worship in those temples of Upper and Lower Egypt which had not yet recovered from the religious oppression and neglect of the Hyksos. She completed and decorated the temple of Deir el Bahri, embellishing its walls with scenes calculated to establish her claims, representing her divine origin and upbringing under the protection of Ammon, and her association on the throne by her human father. The famous sculptures of the great expedition by water to Puoni, the land of incense on the Somali coast, are also here, with many others. At Karnak Hatshepsut laboured chiefly to complete the works projected in the reigns of Tethmosis I. and II., and set up two obelisks in front of the entrance as it then was. One of these, still standing, is the most brilliant ornament of that wonderful temple. A date of the twenty-second year of her reign has been found at Sinai, no doubt counted from the beginning of the co-regency with Tethmosis I. Not much later, in his twenty-second year, Tethmosis III. is reigning alone in full vigour. While she lived, the personality of the queen secured the devotion of her servants and held all ambitions in check. Not long after her death there was a violent reaction. Prejudice against the rule of a woman, particularly one who had made her name and figure so conspicuous, was probably the cause of this outbreak, and perhaps sought justification in the fact that, however complete was her right, she had in some degree usurped a place to which her stepson (who was also her nephew) had been appointed. Her cartouches began to be defaced or her monuments hidden up by other buildings, and the same rage pursued some of her most faithful servants in their tombs. But the beauty of the work seems to have restrained the hand of the destroyer. Then came the religious fanaticism of Akhenaton, mutilating all figures of Ammon and all inscriptions containing his name; this made havoc of the exquisite monuments of Hatshepsut; and the restorers of the XIXth Dynasty, refusing to recognize the legitimacy of the queen, had no scruples in replacing her names by those of the associate kings Tethmosis I., II. or III. These acts of vandalism took place throughout Egypt, but in the distant mines of Sinai the cartouches of Hatshepsut are untouched. In the royal lists of Seti I. and Rameses II. Hatshepsut has no place, nor is her reign referred to on any later monument.

The immense energy of Tethmosis III. now found its outlet in war. Syria had revolted, perhaps on Hatshepsut’s death, but by his twenty-second year the monarch was ready to lead his army against the rebels. The revolt, headed by the city of Kadesh on the Orontes, embraced the

whole of western Syria. The movements of Tethmosis in this first campaign, including a battle with the Syrian chariots and infantry at Megiddo and the capture of that city, were chronicled from day to day, and an extract from this chronicle is engraved on the walls of the sanctuary of Karnak, together with a brief record of the subsequent expeditions. In a series