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 of the ’seventies. Under the present system, no sooner is a play an established success in London than it is reproduced in one, two or three exact copies and sent round the provincial theatres (and the numerous suburban theatres which have sprung up since 1895), Company A serving first-class towns, Company B the second-class towns, and so forth. The process is very like that of taking plaster casts of a statue, and the provincial companies often stand to their London originals very much in the relation of plaster to marble. Even the London scenery is faithfully reproduced in material of extra strength, to stand the wear-and-tear of constant removal. The result is that, instead of the square pegs in round holes of the old stock company system, provincial audiences now see pegs carefully adjusted to the particular holes they occupy, and often incapable of fitting any other. Instead of the rough performances of old, they are now accustomed to performances of a mechanical and soulless smoothness.

In some ways the gain in this respect is undeniable, in other ways the loss is great. The provinces are no longer, in any effective sense, a nursery of fresh talents for the London theatres, for the art acquired in touring combinations is that of mimicry rather than of acting. Moreover, provincial playgoers have lost all personal interest and pride in their local theatres, which have no longer any individuality of their own, but serve as a mere frame for the presentation of a series of ready-made London pictures. Christmas pantomime is the only theatrical product that has any really local flavour in it, and even this is often only a second-hand London production, touched up with a few topical allusions. Again, the railways which bring London productions to the country take country playgoers by the thousand to London. The wealthier classes, in the Lancashire, Yorkshire and Midland towns at any rate, do almost all their theatre-going in London, or during the autumn months when the leading London companies go on tour. Thus the better class of comedy and drama has a hard fight to maintain itself in the provinces, and the companies devoted to melodrama and musical farce enjoy an ominous preponderance of popularity.

On the whole, however—and this is the main point to be observed with regard to the literary development of the drama—the economic movement of the five- and twenty years between 1865 and 1890 was enormously to the advantage of the dramatic author. A London success meant a long series of full houses at high prices, on which he took a handsome percentage. The provinces, in which a popular playwright would often have three or four plays going the rounds simultaneously, became a steady source of income. And, finally, it was found possible, even before international copyright came into force, to protect stageright in the United States, so that about the beginning of the ’eighties large receipts began to pour in from America. Thus successful dramatists, instead of living from hand to mouth, like their predecessors of the previous generation, found themselves in comfortable and even opulent circumstances. They had leisure for reading, thought and careful composition, and they could afford to gratify their ambition with an occasional artistic experiment. Failure might mean a momentary loss of prestige, but it would not spell ruin. A distinctly progressive spirit, then, began to animate the leading English dramatists—a spirit which found intelligent sympathy in such managers as John Hare, George Alexander, Beerbohm Tree and Charles Wyndham. Nor must it be forgotten that, though the laws of literary property, internal and international, remained far from perfect, it was found possible to print and publish plays without incurring loss of stageright either at home or in America. The playwrights of the present generation have accordingly a motive for giving literary form and polish to their work which was quite inoperative with their predecessors, whose productions were either kept jealously in manuscript or printed only in miserable and totally unreadable stage editions. It is no small stimulus to ambition to know that even if a play prove to be in advance of the standards of taste or thought among the public to which it is originally presented, it will not perish utterly, but will, if it have any inherent vitality, continue to live as literature.

Having now summed up the economic conditions which made for progress, let us glance at certain intellectual influences which tended in the same direction. The establishment of the Théâtre Libre in Paris, towards the close of 1887, unquestionably marked the beginning of a period of restless experiment throughout the theatrical world of Europe. A. Antoine and his supporters were in open rebellion against the artificial methods of Scribe and the Second Empire playwrights. Their effort was to transfer to the stage the realism, the so-called “naturalism,” which had been dominant in French fiction since 1870 or earlier; and this naturalism was doubtless, in its turn, the outcome of the scientific movement of the century. New methods (or ideals) of observation, and new views as to the history and destiny of the race, could not fail to produce a profound effect upon art; and though the modern theatre is a cumbrous contrivance, slow to adjust its orientation to the winds of the spirit, even it at last began to revolve, like a rusty windmill, so as to fill its sails in the main current of the intellectual atmosphere. Within three or four years of its inception, Antoine’s experiment had been imitated in Germany, England and America. The “Freie Bühne” of Berlin came into existence in 1889, the Independent Theatre of London in 1891. Similar enterprises were set on foot in Munich and other cities. In America several less formal experiments of a like nature were attempted, chiefly in Boston and New York. Nor must it be forgotten that in Paris itself the Théâtre Libre did not stand alone. Many other théâtres à côté sprang up, under such titles as “Théâtre d’Art,” “Théâtre Moderne,” “Théâtre de l’Avenir Dramatique.” The most important and least ephemeral was the “Théâtre de l’Œuvre,” founded in 1893 by Alex. Lugné-Poë, which represented mainly, though not exclusively, the symbolist reaction against naturalism.

The impulse which led to the establishment of the Théâtre Libre was, in the first instance, entirely French. If any foreign influence helped to shape its course, it was that of the great Russian novelists. Tolstoi’s Puissance des ténèbres was the only “exotic” play announced in Antoine’s opening manifesto. But the whole movement was soon to receive a potent stimulus from the Norwegian poet Henrik Ibsen.

Ibsen’s early romantic plays had been known in Germany since 1875. In 1878 Pillars of Society and in 1880 A Doll’s House achieved wide popularity, and held the German stage side by side with A Bankruptcy, by Björnstjerne Björnson. But these plays had little influence on the German drama. Their methods were, indeed, not essentially different from those of the French school of the Second Empire, which were then dominant in Germany as well as everywhere else. It was Ghosts (acted in Augsburg and Meiningen 1886, in Berlin 1887) that gave the impulse which, coalescing with the kindred impulse from the French Théâtre Libre, was destined in the course of a few years to create a new dramatic literature in Germany. During the middle decades of the century Germany had produced some dramatists of solid and even remarkable talent, such as Friedrich Hebbel, Heinrich Laube, Karl Gutzkow and Gustav Freytag. Even the generation which held the stage after 1870, and included Paul Heyse, Paul Lindau and Adolf Wilbrandt, with numerous writers of light comedy and farce, such as E. Wichert, O. Blumenthal, G. von Moser, A. L’Arronge and F. von Schönthan, had produced a good many works of some merit. But, in the main, French artificiality and frivolity predominated on the German stage. In point of native talent and originality, the Austrian popular playwright Ludwig Anzengruber was well ahead of his North German contemporaries. It was in 1889, with the establishment of the Berlin Freie Bühne, that the reaction definitely set in. In Berlin, as afterwards in London, Ghosts was the first play produced on the outpost stage, but it was followed in Berlin by a very rapid development of native talent. Less than a month after the performance of Ibsen’s play, Gerhart Hauptmann came to the front with Vor Sonnenaufgang, an immature piece of almost unrelieved Zolaism, which he soon followed up, however, with much more important works. In Das Friedensfest (1890) and Einsame Menschen