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 other dedications. At the southern corner of the precinct is a kind of gate or propylaeum, flanked with two towers, between which are placed two coarse limestone drums. If these are in situ and belong to the original gateway, it must have been of a very rough character; it does not seem probable that they carried, as M. Carapanos suggests, the statuette and bronze bowl by which divinations were carried on.

The chief interest of the excavation centres in the smaller antiquities discovered, which have now been transferred from M. Carapanos’s collection to the National Museum in Athens. Among the dedications, the most interesting historically are a set of weapons dedicated by King Pyrrhus from the spoils of the Romans, including characteristic specimens of the pilum. The leaden tablets of the oracle contain no certain example of a response, though there are many questions, varying from matters of public policy or private enterprise to inquiries after stolen goods.

The temple of Dodona was destroyed by the Aetolians in 219, but the oracle survived to the times of Pausanias and even of the emperor Julian.

 DODS, MARCUS (1834–1909), Scottish divine and biblical scholar, was born at Belford, Northumberland, the youngest son of Rev. Marcus Dods, minister of the Scottish church of that town. He was trained at Edinburgh Academy and Edinburgh University, graduating in 1854. Having studied theology for five years he was licensed in 1858, and in 1864 became minister of Renfield Free Church, Glasgow, where he worked for twenty-five years. In 1889 he was appointed professor of New Testament Exegesis in the New College, Edinburgh, of which he became principal on the death of Dr Rainy in 1907. He died in Edinburgh on the 26th of April 1909. Throughout his life, both ministerial and professorial, he devoted much time to the publication of theological books. Several of his writings, especially a sermon on Inspiration delivered in 1878, incurred the charge of unorthodoxy, and shortly before his election to the Edinburgh professorship he was summoned before the General Assembly, but the charge was dropped by a large majority, and in 1891 he received the honorary degree of D.D. from Edinburgh University. He edited Lange’s Life of Christ in English (Edinburgh, 1864, 6 vols.), Augustine’s works (1872–1876), and, with Dr Alexander Whyte, Clark’s “Handbooks for Bible Classes” series. In the Expositor’s Bible series he edited Genesis and 1 Corinthians, and he was also a contributor to the 9th edition of the Encyclopaedia Britannica and Hastings’ Dictionary of the Bible. Among other important works are: The Epistle to the Seven Churches (1865); Israel’s Iron Age (1874); Mohammed, Buddha and Christ (1877); Handbook on Haggai, Zechariah and Malachi (1879); The Gospel according to St John (1897), in the Expositor’s Greek Testament; The Bible, its Origin and Nature (1904), the Bross Lectures, in which he gave an able sketch of the use of Old Testament criticism, and finally set forth his Theory of Inspiration. Apart from his great services to Biblical scholarship he takes high rank among those who have sought to bring the results of technical criticism within the reach of the ordinary reader.

 DODSLEY, ROBERT (1703–1764), English bookseller and miscellaneous writer, was born in 1703 near Mansfield, Nottinghamshire, where his father was master of the free school. He is said to have been apprenticed to a stocking-weaver in Mansfield, from whom he ran away, taking service as a footman. In 1729 Dodsley published his first work, Servitude; a Poem written by a Footman, with a preface and postscript ascribed to Daniel Defoe; and a collection of short poems, A Muse in Livery, or the Footman’s Miscellany, was published by subscription in 1732, Dodsley’s patrons comprising many persons of high rank. This was followed by a satirical farce called The Toyshop (Covent Garden, 1735), in which the toyman indulges in moral observations on his wares, a hint which was probably taken from Thomas Randolph’s Conceited Pedlar. The profits accruing from the sale of his works enabled Dodsley to establish himself with the help of his friends—Pope lent him £100—as a bookseller at the “Tully’s Head” in Pall Mall in 1735. His enterprise soon made him one of the foremost publishers of the day. One of his first publications was Dr Johnson’s London, for which he gave ten guineas in 1738. He published many of Johnson’s works, and he suggested and helped to finance the English Dictionary. Pope also made over to Dodsley his interest in his letters. In 1738 the publication of Paul Whitehead’s Manners, voted scandalous by the Lords, led to a short imprisonment. Dodsley published for Edward Young and Mark Akenside, and in 1751 brought out Thomas Gray’s Elegy. He also founded several literary periodicals: The Museum (1746–1767, 3 vols.); The Preceptor containing a general course of education (1748, 2 vols.), with an introduction by Dr Johnson; The World (1753–1756, 4 vols.); and The Annual Register, founded in 1758 with Edmund Burke as editor. To these various works, Horace Walpole, Akenside, Soame Jenyns, Lord Lyttelton, Lord Chesterfield, Burke and others were contributors. Dodsley is, however, best known as the editor of two collections: Select Collection of Old Plays (12 vols., 1744; 2nd edition with notes by Isaac Reed, 12 vols., 1780; 4th edition, by W. C. Hazlitt, 1874–1876, 15 vols.); and A collection of Poems by Several Hands (1748, 3 vols.), which passed through many editions. In 1737 his King and the Miller of Mansfield, a “dramatic tale” of King Henry II., was produced at Drury Lane, and received with much applause; the sequel, Sir John Cockle at Court, a farce, appeared in 1738. In 1745 he published a collection of his dramatic works, and some poems which had been issued separately, in one volume under the modest title of Trifles. This was followed by The Triumph of Peace, a Masque occasioned by the Treaty of Aix-la-Chapelle (1749); a fragment, entitled Agriculture, of a long tedious poem in blank verse on Public Virtue (1753); The Blind Beggar of Bethnal Green (acted at Drury Lane 1739, printed 1741); and an ode, Melpomene (1757). His tragedy of Cleone (1758) had a long run at Covent Garden, 2000 copies being sold on the day of publication, and it passed through four editions within the year. Lord Chesterfield is, however, almost certainly the author of the series of mock chronicles of which The Chronicle of the Kings of England by “Nathan ben Saddi” (1740) is the first, although they were included in the Trifles and “ben Saddi” was received as Dodsley’s pseudonym. The Economy of Human Life (1750), a collection of moral precepts frequently reprinted, is also by Lord Chesterfield. In 1759 Dodsley retired, leaving the conduct of the business to his brother James (1724–1797), with whom he had been many years in partnership. He published two more works, The Select Fables of Aesop translated by R. D. (1764) and the Works of William Shenstone (3 vols., 1764–1769). He died at Durham while on a visit to his friend the Rev. Joseph Spence, on the 23rd of September 1764.

 DODSWORTH, ROGER (1585–1654), English antiquary, was born near Oswaldkirk, Yorkshire. He devoted himself early to antiquarian research, in which he was greatly assisted by the fact that his father, Matthew Dodsworth, was registrar of York cathedral, and could give him access to the records preserved there. He married the widow of Laurence Rawsthorne of Hutton Grange, where he subsequently resided till his death in August 1654. At various times in his life he was enabled to study the records in the library of Sir Robert Cotton, in Skipton Castle, and in the Tower of London. He collected a vast store of materials for a history of Yorkshire, a Monasticon Anglicanum, and an English baronage. The second of these was published with considerable additions by Sir William Dugdale (2 vols., 1655 and 1661). The MSS. were left to Thomas, third Lord Fairfax, who by his will bequeathed them (160 volumes in all) to the Bodleian Library at Oxford. Portions have been printed by the Yorkshire Archaeological Society (Dodsworth’s Yorkshire Notes, 1884) and the Chetham Society (copies of Lancashire post-mortem inquisitions, 1875–1876). 