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 equivalent words such as the Danish doglaeb, in Scandinavian languages), the loose fold of skin hanging from the neck of cattle, also applied to similar folds in the necks of other animals and fowls, as the dog, turkey, &c. The American practice of branding cattle by making a cut in the neck is known as a “dewlap brand.” The skin of the neck in human beings often becomes pendulous with age, and is sometimes referred to humorously by the same name. 

DEWSBURY, a market town and municipal and parliamentary borough in the West Riding of Yorkshire, England, on the river Calder, 8 m. S.S.W. of Leeds, on the Great Northern, London & North-Western, and Lancashire & Yorkshire railways. Pop. (1901) 28,060. The parish church of All Saints was for the most part rebuilt in the latter half of the 18th century; the portions still preserved of the original structure are mainly Early English. The chief industries are the making of blankets, carpets, druggets and worsted yarn; and there are iron foundries and machinery works. Coal is worked in the neighbourhood. The parliamentary borough includes the adjacent municipal borough of Batley, and returns one member. The municipal borough, incorporated in 1862, is under a mayor, 6 aldermen and 18 councillors. Area, 1471 acres. Paulinus, first archbishop of York, about the year 627 preached in the district of Dewsbury, where Edwin, king of Northumbria, whom he converted to Christianity, had a royal mansion. At Kirklees, in the parish, are remains of a Cistercian convent of the 12th century, in an extensive park, where tradition relates that Robin Hood died and was buried. 

DEXIPPUS, PUBLIUS HERENNIUS (c. 210–273), Greek historian, statesman and general, was an hereditary priest of the Eleusinian family of the Kerykes, and held the offices of archon basileus and eponymus in Athens. When the Heruli overran Greece and captured Athens (269), Dexippus showed great personal courage and revived the spirit of patriotism among his degenerate fellow-countrymen. A statue was set up in his honour, the base of which, with an inscription recording his services, has been preserved (Corpus Inscrr. Atticarum, iii. No. 716). It is remarkable that the inscription is silent as to his military achievements. Photius (cod. 82) mentions three historical works by Dexippus, of which considerable fragments remain: (1) , an epitome of a similarly named work by Arrian; (2)  , a history of the wars of Rome with the Goths (or Scythians) in the 3rd century; (3)  , a chronological history from the earliest times to the emperor Claudius Gothicus (270), frequently referred to by the writers of the Augustan history. The work was continued by Eunapius of Sardis down to 404. Photius speaks very highly of the style of Dexippus, whom he places on a level with Thucydides, an opinion by no means confirmed by the fragments (C. W. Müller, F.H.G. iii. 666-687). 

DEXTER, HENRY MARTYN (1821–1890), American clergyman and author, was born in Plympton, Massachusetts, on the 13th of August 1821. He graduated at Yale in 1840 and at the Andover Theological Seminary in 1844; was pastor of a Congregational church in Manchester, New Hampshire, in 1844–1849, and of the Berkeley Street Congregational church, Boston, in 1849–1867; was an editor of the Congregationalist in 1851–1866, of the Congregational Quarterly in 1859–1866, and of the Congregationalist, with which the Recorder was merged, from 1867 until his death in New Bedford, Mass., on the 13th of November 1890. He was an authority on the history of Congregationalism and was lecturer on that subject at the Andover Theological Seminary in 1877–1879; he left his fine library on the Puritans in America to Yale University. Among his works are: Congregationalism, What it is, Whence it is, How it works, Why it is better than any other Form of Church Government, and its consequent Demands (1865), The Church Polity of the Puritans the Polity of the New Testament (1870), As to Roger Williams and His “Banishment” from the Massachusetts Colony (1876), Congregationalism of the Last Three Hundred Years, as seen in its Literature (1880), his most important work, A Handbook of Congregationalism (1880), The True Story of John Smyth, the “Se-Baptist&#8202;” (1881), Common Sense as to Woman Suffrage (1885), and many reprints of pamphlets bearing on early church history in New England, especially Baptist controversies. His The England and Holland of the Pilgrims was completed by his son, Morton Dexter (b. 1846), and published in 1905. 

DEXTER, TIMOTHY (1747–1806), American merchant, remarkable for his eccentricities, was born at Malden, Massachusetts, on the 22nd of February 1747. He acquired considerable wealth by buying up quantities of the depreciated continental currency, which was ultimately redeemed by the Federal government at par. He assumed the title of Lord Dexter and built extraordinary houses at Newburyport, Mass., and Chester, New Hampshire. He maintained a poet laureate and collected inferior pictures, besides erecting in one of his gardens some forty colossal statues carved in wood to represent famous men. A statue of himself was included in the collection, and had for an inscription “I am the first in the East, the first in the West, and the greatest philosopher in the Western World.” He wrote a book entitled Pickle for the Knowing Ones. It was wholly without punctuation marks, and as this aroused comment, he published a second edition, at the end of which was a page displaying nothing but commas and stops, from which the readers were invited to “peper and solt it as they plese.” He beat his wife for not weeping enough at the rehearsal of his funeral, which he himself carried out in a very elaborate manner. He died at Newburyport on the 26th of October 1806. 

DEXTRINE, (C6H10O5)x, a substance produced from starch by the action of dilute acids, or by roasting it at a temperature between 170° and 240° C. It is manufactured by spraying starch with 2% nitric acid, drying in air, and then heating to about 110°. Different modifications are known, e.g. amylodextrine, erythrodextrine and achroodextrine. Its name has reference to its powerful dextrorotatory action on polarized light. Pure dextrine is an insipid, odourless, white substance; commercial dextrine is sometimes yellowish, and contains burnt or unchanged starch. It dissolves in water and dilute alcohol; by strong alcohol it is precipitated from its solutions as the hydrated compound, C6H10O5⋅H2O. Diastase converts it eventually into maltose, C12H22O11; and by boiling with dilute acids (sulphuric, hydrochloric, acetic) it is transformed into dextrose, or ordinary glucose, C6H12O6. It does not ferment in contact with yeast, and does not reduce Fehling's solution. If heated with strong nitric acid it gives oxalic, and not mucic acid. Dextrine much resembles gum arabic, for which it is generally substituted. It is employed for sizing paper, for stiffening cotton goods, and for thickening colours in calico printing, also in the making of lozenges, adhesive stamps and labels, and surgical bandages.



<section begin="Dey" />DEY (an adaptation of the Turk, dāī, a maternal uncle), an honorary title formerly bestowed by the Turks on elderly men, and appropriated by the janissaries as the designation of their commanding officers. In Algeria the deys of the janissaries became in the 17th century rulers of that country (see : History). From the middle of the 16th century to the end of the 17th century the ruler of Tunisia was also called dey, a title frequently used during the same period by the sovereigns of Tripoli. <section end="Dey" />

<section begin="Dhammapāla" />DHAMMAPĀLA, the name of one of the early disciples of the Buddha, and therefore constantly chosen as their name in religion by Buddhist novices on their entering the brotherhood. The most famous of the Bhikshus so named was the great commentator who lived in the latter half of the 5th century at the Badara Tittha Vihdāra, near the east coast of India, just a little south of where Madras now stands. It is to him we owe the commentaries on seven of the shorter canonical books, consisting almost entirely of verses, and also the commentary on the Netti, perhaps the oldest Pāli work outside the canon. Extracts from the latter work, and the whole of three out of the seven others, have been published by the Pāli Text Society. These works show great learning, exegetical skill and sound judgment. But as Dhammapāla confines himself rigidly either to questions of<section end="Dhammapāla" />