Page:EB1911 - Volume 08.djvu/15



ELEVENTH EDITION

VOLUME VIII

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DEMIJOHN, a glass bottle or jar with a large round body and narrow neck, encased in wicker-work and provided with handles. The word is also used of an earthenware jar, similarly covered with wicker. The capacity of a demijohn varies from two to twelve gallons, but the common size contains five gallons. According to the New English Dictionary the word is an adaptation of a French Dame Jeanne, or Dame Jane, an application of a personal name to an object which is not uncommon; cf. the use of “Toby” for a particular form of jug and the many uses of the name “Jack.”

 DEMISE, an Anglo-French legal term (from the Fr. démettre, Lat. dimittere, to send away) for a transfer of an estate, especially by lease. The word has an operative effect in a lease implying a covenant for “quiet enjoyment” (see ). The phrase “demise of the crown” is used in English law to signify the immediate transfer of the sovereignty, with all its attributes and prerogatives, to the successor without any interregnum in accordance with the maxim “the king never dies.” At common law the death of the sovereign eo facto dissolved parliament, but this was abolished by the Representation of the People Act 1867, § 51. Similarly the common law doctrine that all offices held under the crown determined at its demise has been negatived by the Demise of the Crown Act 1901. “Demise” is thus often used loosely for death or decease.

 DEMIURGE (Gr. , from  , of or for the people, and  , work), a handicraftsman or artisan. In Homer the word has a wide application, including not only hand-workers but even heralds and physicians. In Attica the demiurgi formed one of the three classes (with the Eupatridae and the geomori, georgi or agroeci) into which the early population was divided (cf. Arist. Ath. Pol. xiii. 2). They represented either a class of the whole population, or, according to Busolt, a commercial nobility (see ). In the sense of “worker for the people” the word was used throughout the Peloponnese, with the exception of Sparta, and in many parts of Greece, for a higher magistrate. The demiurgi among other officials represent Elis and Mantineia at the treaty of peace between Athens, Argos, Elis and Mantineia in 420 (Thuc. v. 47). In the (q.v.) the name is given to ten elective officers who presided over the assembly, and Corinth sent “Epidemiurgi” every year to Potidaea, officials who apparently answered to the Spartan harmosts. In Plato  is the name given to the “creator of the world” (Timaeus, 40) and the word was so adopted by the Gnostics (see ).

 DEMMIN, a town of Germany, kingdom of Prussia, on the navigable river Peene (which in the immediate neighbourhood receives the Trebel and the Tollense), 72 m. W.N.W. of Stettin, on the Berlin-Stralsund railway. Pop. (1905) 12,541. It has manufactures of textiles, besides breweries, distilleries and tanneries, and an active trade in corn and timber.

The town is of Slavonian origin and of considerable antiquity, and was a place of importance in the time of Charlemagne. It was besieged by a German army in 1148, and captured by Henry the Lion in 1164. In the Thirty Years’ War Demmin was the object of frequent conflicts, and even after the peace of Westphalia was taken and retaken in the contest between the electoral prince and the Swedes. It passed to Prussia in 1720, and its fortifications were dismantled in 1759. In 1807 several engagements took place in the vicinity between the French and Russians.

 DEMOCHARES (c. 355–275 ), nephew of Demosthenes, Athenian orator and statesman, was one of the few distinguished Athenians in the period of decline. He is first heard of in 322, when he spoke in vain against the surrender of Demosthenes and the other anti-Macedonian orators demanded by Antipater. During the next fifteen years he probably lived in exile. On the restoration of the democracy by Demetrius Poliorcetes in 307 he occupied a prominent position, but was banished in 303 for having ridiculed the decree of Stratocles, which contained a fulsome eulogy of Demetrius. He was recalled in 298, and during the next four years fortified and equipped the city with provisions and ammunition. In 296 (or 295) he was again banished for having concluded an alliance with the Boeotians, and did not return until 287 (or 286). In 280 he induced the Athenians to erect a public monument in honour of his uncle with a suitable inscription. After his death (some five years later) the son of Demochares proposed and obtained a decree (Plutarch, Vitae decem oratorum, p. 851) that a statue should be erected in his honour, containing a record of his public services, which seem to have consisted in a reduction of public expenses, a more prudent management of the state finances (after his return in 287) and successful begging missions to the rulers of Egypt and Macedonia. Although a friend of the Stoic Zeno, Demochares regarded all other philosophers as the enemies of freedom, and in 306 supported the proposal of one Sophocles, advocating their expulsion from Attica. According to Cicero (Brutus, 83) Demochares was the author of a history of his own times, written in an oratorical rather than a historical style. As a speaker he was noted for his freedom of language (Parrhesiastes, Seneca, De ira, iii. 23). He was violently attacked by Timaeus, but found a strenuous defender in Polybius (xii. 13).

 DEMOCRACY (Gr. <span title=dēmokratía>, from <span title=dē̂mos> , the people, i.e. the commons, and <span title=krátos> , rule), in political science, that form of government in which the people rules itself, either directly, as in the small city-states of Greece, or through representatives. According to Aristotle, democracy is the perverted form of the<section end="Democracy" />