Page:EB1911 - Volume 07.djvu/97

Rh painting from nature. At the age of twenty he went to London, drew for a while in the British Museum, and was admitted as a student of the Royal Academy. He then returned to Canterbury, where he was able to earn a living as a drawing-master and by the sale of sketches and drawings. In 1827 he settled in Brussels; but four years later he returned to London to live, and by showing his first picture at the Royal Academy (1833) began an unprecedentedly prolonged career as an exhibitor. Cooper’s name is mainly associated with pictures of cattle or sheep, and the most notable of the many hundred he produced are: “A Summer’s Noon” (1836), “A Drover’s Halt on the Fells” (1838), “A Group in the Meadows” (1845), “The Half-past One o’Clock Charge at Waterloo” (1847), “The Shepherd’s Sabbath” (1866), “The Monarch of the Meadows” (1873), “Separated but not Divorced” (1874), “Isaac’s Substitute” (1880), “Pushing off for Tilbury Fort” (1884), “On a Farm in East Kent” (1889), “Return to the Farm, Milking Time” (1897). He was elected A.R.A. in 1845 and R.A. in 1867. He presented to his native place, in 1882, the Sidney Cooper Art Gallery, built on the site of the house in which he was born. He wrote his reminiscences, under the title of My Life, in 1890; and died on the 7th of February 1902.

COOPERAGE, or (Flemish and Dutch kooper, a trader, dealer), a system of traffic in spirituous liquors, tobacco and other articles amongst the fishermen in the North Sea. The practice began in the middle of the 19th century, when Flemish and Dutch koopers frequented the fishing fleets for the purpose of barter. Trading first in tobacco, they extended their operations, and soon became practically floating grog-shops.

The demoralizing nature of the traffic was brought to the public notice in 1881, and a convention was held at the Hague in 1882 to consider means of remedying the abuses. In 1887 Great Britain, Germany, Belgium, Denmark, France and the Netherlands signed an agreement to prevent the sale or purchase of spirituous liquors among fishermen at sea. In Great Britain an act (the North Sea Fisheries Act 1888) was passed to carry into effect the terms of the convention. The act (now repealed and replaced by the North Sea Fisheries Act 1893, with which it is identical but for some slight verbal modifications) imposes a fine not exceeding £50 or a term of imprisonment not exceeding three months for supplying, exchanging or otherwise selling spirits. It imposes a like penalty for purchasing spirits by exchange or otherwise, and requires every British vessel dealing in provisions or other articles to have a licence and to carry a special mark. In 1882 Mr E. J. Mather started a mission to deep sea fishermen, which sends out mission ships and supplies the fishermen with good clothing, literature, tobacco, &c., at a fair price. This mission, now the Royal National Mission to Deep Sea Fishermen, is registered by the Board of Trade.

See E. J. Mather, Nor’ard of the Dogger (1888), and publications of the Mission to Deep Sea Fishermen.

 COOPERAGE (from “cooper,” a maker of casks, derived from such forms as Mid. Dutch cuper, Ger. Küfer, Lat. cuparius; the same root is seen in various Teut. words for a basket, such as Dutch kuip and Eng. “kipe” and “coop,” but cooper is apparently not formed directly from “coop,” which never means a “cask” but always a basket-cage for poultry, &c.), the art of making casks, barrels and other rounded vessels, the sides of which are composed of separate staves, held together by hoops surrounding them. The art is one of great antiquity; Pliny ascribes its invention to the inhabitants of the Alpine valleys. The trade is one in which there are numerous subdivisions, the chief of which are tight or wet and dry or slack cask manufacture. To these may be added white cooperage, a department which embraces the construction of wooden tubs, pails, churns and other even-staved vessels. Of all departments, the manufacture of tight casks or barrels for holding liquids is that which demands the greatest care and skill since, in addition to being perfectly tight when filled with liquid, the vessels must bear the strain of transportation to great distances, and in many cases have to resist considerable internal pressure when they contain fermenting liquors. The staves are best made of well-seasoned oak. Since a cask is a double conoid, usually having its greatest diameter (technically the bulge or belly) at the centre, each stave must be properly curved to form a segment of the whole, and must be so cut as to have a suitable bilge or increase of width from the ends to the middle; it must also have its edges bevelled to such an angle that it will form tight joints with its neighbours. The staves being prepared, the next operation is to set up or raise the barrel. For this purpose as many staves as are necessary are arranged upright in a circular frame, and round their lower halves are fitted truss hoops which serve to keep them together for the permanent hooping. The upper ends are then drawn together by means of a rope which is passed round them and tightened by a windlass, and other truss hoops are dropped over them, the wood being steamed or heated to enable it to bend freely to shape. The two ends of the cask are next finished to receive the heads by forming the chime, or bevel on the extremity of the staves, and the croze or groove into which the heads fit. Finally the heads and permanent hoops are put in place. The heads, when made of two or more pieces, are jointed by wooden dowel pins, and after being cut to size are chamfered or bevelled round the edge to fit into the croze grooves. The hoops are generally of iron. The manufacture of slack casks proceeds on the same general lines, but is simpler in various respects, both because less accurate workmanship is required, and because softer woods, largely fir, may be employed. Machinery of the most elaborate and specialized character has been devised to perform most of the operations in making both slack and tight casks, and though it involves considerable capital outlay it effects so great an economy of time that it has largely superseded hand labour. (For an account of such machinery see L. H. Ransome, “Cask-making Machinery,” Proc. Inst. Civ. Eng. vol. 115; also an article in Engineering, 1908, 85, p. 845.) Barrels without separate staves are made by bending a sheet of wood, sawn from a log in a continuous strip, into the required circular shape, the bulge at the centre being obtained by cutting out V gores from the ends. Barrels are also sometimes made of steel, either of the ordinary bulging form or consisting of straight-sided drums provided near the middle with rings on which they may be rolled. Immense numbers of casks of different shapes and sizes are employed in various industries. Tight barrels are a necessity to the wine and cider maker, brewer and distiller, and are largely used for the transport of oils and liquid chemicals, while slack barrels are utilized by the million for packing cement, alkali, china, fruit, fish and numerous other products.

 CO-OPERATION, a term used particularly both for a theory of life, and for a system of business, with the general sense of “working together” (con, with, and opus, work). In its narrowest usage it means a combination of individuals to economize by buying in common, or increase their profits by selling in common. In its widest usage it means the creed that life may best be ordered not by the competition of individuals, where each seeks the interest of himself and his family, but by mutual help; by each individual consciously striving for the good of the social body of which he forms part, and the social body in return caring for each individual: “each for all, and all for each” is its accepted motto. Thus it proposes to replace among rational and moral beings the struggle for existence by voluntary combination for life. More or less imperfectly embodying this theory, we have co-operation in the concrete, or “the co-operative movement,” meaning those forms of voluntary association where individuals unite for mutual aid in the production of wealth, which they will devote to common purposes, or share among them upon principles of equity, reason and the common good, agreed upon beforehand. Not that a co-operative society can begin by saying absolutely what those principles in their purity would dictate. It begins with current prices, current rates of wages and interest, current hours of labour, and modifies them as soon as it can wherever they seem least conformable to equity, reason and the common good.

In the industrial world there is everywhere much working together for the production of wealth, but this is not included in co-operation if the shares of those concerned are determined by