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 account of these is preserved in a MS. description of the island drawn up under the Venetians about 1538, and existing in the

library of St Mark (published by Falkener, Museum of Classical Antiquities, ii. pp. 263-303). Very little of all this, however, has escaped the Turkish conquest and the ravages caused by the incessant insurrections of the last two centuries. The ruin-field of Gortyna still evokes something of the importance that it possessed in Imperial days, and at Lebena on the south coast are remains of a temple of Aesculapius and its dependencies which stood in connexion with this city. At Cnossus, save some blocks of the amphitheatre, the Roman monuments visible in Venetian times have almost wholly disappeared. Among the early Christian remains of the island far and away the most important is the church of St Titus at Gortyna, which perhaps dates from the Constantinian age.

—See the authorities already quoted, for further details. Previous to the extensive excavations referred to above, Crete had been carefully examined and explored by Tournefort, Pococke, Olivier and other travellers, e.g. Pashley (Travels in Crete, 2 vols., London, 1837) and Captain Spratt (Travels and Researches in Crete, 2 vols., London, 1865). A survey sufficiently accurate as regards the maritime parts was also executed, under the orders of the British admiralty, by Captain Graves and Captain (afterwards Admiral) Spratt. Most that can be gathered from ancient authors concerning the mythology and early history of the island is brought together by Meursius (Creta, &c., in the 3rd vol. of his works) and Hoeck (Kreta, 3 vols., Göttingen, 1823–1829), but the latter work was published before the researches which have thrown so much light on the topography and antiquities of the island. Much new material, especially as to the western provinces of Crete, has been recently collected by members of the Italian Archaeological Mission (Monumenti Antichi, vol. vi. 154 seqq., ix. 286, 1899; xi. 286 seqq.).

History.

Ancient.—Lying midway between three continents, Crete was from the earliest period a natural stepping-stone for the passage of early culture from Egypt and the East to mainland Greece. On all this the recent archaeological discoveries (see the section on Archaeology) have thrown great light, but the earliest written history of Crete, like that of most parts of continental Greece, is mixed up with mythology and fable to so great an extent as to render it difficult to arrive at any clear conclusions concerning it. The Cretans themselves claimed for their island to be the birthplace of Zeus, as well as the parent of all the other divinities usually worshipped in Greece as the Olympian deities. But passing from this region of pure mythology to the semi-mythic or heroic age, we find almost all the early legends and traditions of the island grouped around the name of Minos. According to the received tradition, Minos was a king of Cnossus in Crete; he was a son of Zeus, and enjoyed through life the privilege of habitual intercourse with his divine father. It was from this source that he derived the wisdom which enabled him to give to the Cretans the excellent system of laws and governments that earned for him the reputation of being the greatest legislator of antiquity. At the same time he was reported to have been the first monarch who established a naval power, and acquired what was termed by the Greeks the Thalassocracy, or dominion of the sea.

This last tradition, which was received as an undoubted fact both by Thucydides and Aristotle, has during the last few years received striking confirmation. The remarkable remains recently brought to light on Cretan soil tend to show that already some 2000 years before the Dorian conquest the island was exercising a dominant influence in the Aegean world. The great palaces now excavated at Cnossus and Phaestus, as well as the royal villa of Hagia Triada, exhibit the successive phases of a brilliant primitive civilization which had already attained mature development by the date of the XIIth Egyptian dynasty. To this civilization as a whole it is convenient to give the name “Minoan,” and the name of Minos itself may be reasonably thought to cover a dynastic even more than a personal significance in much the same way as such historic terms as “Pharaoh” or “Caesar.”

The archaeological evidence outside Crete points to the actual existence of Minoan plantations as far afield on one side as Sicily and on the other as the coast of Canaan. The historic tradition which identifies with the Cretans the principal element of the Philistine confederation, and places the tomb of Minos himself in western Sicily, thus receives remarkable confirmation. Industrial relations with Egypt are also marked by the occurrence of a series of finds of pottery and other objects of Minoan fabric among the remains of the XVIIIth, XIIth and even earlier dynasties, while the same seafaring enterprise brought Egyptian fabrics to Crete from the times of the first Pharaohs. Even in the Homeric poems, which belong to an age when the great Minoan civilization was already decadent, the Cretans appear as the only Greek people who attempted to compete with the Phoenicians as bold and adventurous navigators. In the Homeric age the population of Crete was of a very mixed character, and we are told in the Odyssey (xix. 175) that besides the Eteocretes, who, as their name imports, must have been the original inhabitants, the island contained Achaeans, Pelasgians and Dorians. Subsequently the Dorian element became greatly strengthened by fresh immigrations from the Peloponnesus, and during the historical period all the principal cities of the island were either Dorian colonies, or had adopted the Dorian dialect and institutions. It is certain that at a very early period the Cretan cities were celebrated for their laws and system of government, and the most extensive monument of early Greek law is the great Gortyna inscription, discovered in 1884. The origin of the Cretan laws was of course attributed to Minos, but they had much in common with those of the other Dorian states, as well as with those of Lycurgus at Sparta, which were, indeed, according to one tradition, copied in great measure from those already existing in Crete.

It is certain that whatever merits the Cretan laws may have possessed for the internal regulation of the different cities, they had the one glaring defect, that they made no provision for any federal bond or union among them, or for the government of the island as a whole. It was owing to the want of this that the Cretans scarcely figure in Greek history as a people, though the island, as observed by Aristotle, would seem from its natural position calculated to exercise a preponderating influence over Greek affairs. Thus they took no part either in the Persian or in the Peloponnesian War, or in any of the subsequent civil contests in which so many of the cities and islands of Greece were engaged. At the same time they were so far from enjoying tranquillity on this account that the few notices we find of them in history always represent them as engaged in local wars among one another; and Polybius tells us that the history of Crete was one continued series of civil wars, which were carried on with a bitter animosity exceeding all that was known in the rest of Greece.

In these domestic contests the three cities that generally took the lead, and claimed to exercise a kind of hegemony or supremacy over the whole island, were Cnossus, Gortyna and Cydonia. But besides these three, there were many other independent cities, which, though they generally followed the lead of one or other of these more powerful rivals, enjoyed complete autonomy, and were able to shift at will from one alliance to another. Among the most important of these were—Lyttus or Lyctus, in the interior, south-east of Cnossus; Rhaucus, between Cnossus and Gortyna; Phaestus, in the plain of Messara, between Gortyna and the sea; Polyrrhenia, near the north-west angle of the island; Aptera, a few miles inland from the Bay of Suda; Eleutherna and Axus, on the northern slopes of Mount Ida; and Lappa, between the White Mountains and the sea. Phalasarna on the west coast, and Chersonesus on the north, seem to have been dependencies, and served as the ports of Polyrrhenia and Lyttus. Elyrus stood at the foot of the White Mountains just