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 which bore fruit not only in a widening of the field of English philosophy but in the larger scientific thought of a later generation.

Of Coleridge’s four children, two (Hartley and Sara) are separately noticed. His second child, Berkeley, died when a baby. The third, Derwent (1800–1883), a distinguished scholar and author, was master of Helston school, Cornwall (1825–1841), first principal of St Mark’s College, Chelsea (1841–1864), and rector of Hanwell (1864–1880); and his daughter Christabel (b. 1843) and son Ernest Hartley (b. 1846) both became well known in the world of letters, the former as a novelist, the latter as a biographer and critic.

After Coleridge’s death several of his works were edited by his nephew, Henry Nelson Coleridge, the husband of Sara, the poet’s only daughter. In 1847 Sara Coleridge published the Biographia Literaria, enriched with annotations and biographical supplement from her own pen. Three volumes of political writings, entitled Essays on his Own Times, were also published by Sara Coleridge in 1850. The standard life of Coleridge is that by J. Dykes Campbell (1894); his letters were edited by E. H. Coleridge.

COLERIDGE, SARA (1802–1852), English author, the fourth child and only daughter of Samuel Taylor Coleridge and his wife Sarah Fricker of Bristol, was born on the 23rd of December 1802, at Greta Hall, Keswick. Here, after 1803, the Coleridges, Southey and his wife (Mrs Coleridge’s sister), and Mrs Lovell (another sister), widow of Robert Lovell, the Quaker poet, all lived together; but Coleridge was often away from home; and “Uncle Southey” was a pater familias. The Wordsworths at Grasmere were their neighbours. Wordsworth, in his poem, the Triad, has left us a description, or “poetical glorification,” as Sara Coleridge calls it, of the three girls—his own daughter Dora, Edith Southey and Sara Coleridge, the “last of the three, though eldest born.” Greta Hall was Sara Coleridge’s home until her marriage; and the little Lake colony seems to have been her only school. Guided by Southey, and with his ample library at her command, she read by herself the chief Greek and Latin classics, and before she was five-and-twenty had learnt French, German, Italian and Spanish.

In 1822 Sara Coleridge published Account of the Abipones, a translation in three large volumes of Dobrizhoffer, undertaken in connexion with Southey’s Tale of Paraguay, which had been suggested to him by Dobrizhoffer’s volumes; and Southey alludes to his niece, the translator (canto iii. stanza 16), where he speaks of the pleasure the old missionary would have felt if

In less grandiloquent terms, Charles Lamb, writing about the Tale of Paraguay to Southey in 1825, says, “How she Dobrizhoffered it all out, puzzles my slender Latinity to conjecture.” In 1825 her second work appeared, a translation from the medieval French of the “Loyal Serviteur,” The Right Joyous and Pleasant History of the Feats, Jests, and Prowesses of the Chevalier Bayard, the Good Knight without Fear and without Reproach: By the Loyal Servant.

In September 1829 at Crosthwaite church, Keswick, after an engagement of seven years’ duration, Sara Coleridge was married to her cousin, Henry Nelson Coleridge (1798–1843), younger son of Captain James Coleridge (1760–1836). He was then a chancery barrister in London. The first eight years of her married life were spent in a little cottage in Hampstead. There four of her children were born, of whom two survived. In 1834 Mrs Coleridge published her Pretty Lessons in Verse for Good Children; with some Lessons in Latin in Easy Rhyme. These were originally written for the instruction of her own children, and became very popular. In 1837 the Coleridges removed to Chester Place, Regent’s Park; and in the same year appeared Phantasmion, a Fairy Tale, Sara Coleridge’s longest original work. The songs in Phantasmion were much admired at the time by Leigh Hunt and other critics. Some of them, such as “Sylvan Stay” and “One Face Alone,” are extremely graceful and musical, and the whole fairy tale is noticeable for the beauty of the story and the richness of its language.

In 1843 Henry Coleridge died, leaving to his widow the unfinished task of editing her father’s works. To these she added some compositions of her own, among which are the Essay on Rationalism, with a special application to the Doctrine of Baptismal Regeneration, appended to Coleridge’s Aids to Reflection, a Preface to the Essays on his Own Times, by S. T. Coleridge, and the Introduction to the Biographia Literaria. During the last few years of her life Sara Coleridge was a confirmed invalid. Shortly before she died she amused herself by writing a little autobiography for her daughter. This, which reaches only to her ninth year, was completed by her daughter, and published in 1873, together with some of her letters, under the title Memoirs and Letters of Sara Coleridge. The letters show a cultured and highly speculative mind. They contain many apt criticisms of known people and books, and are specially interesting for their allusions to Wordsworth and the Lake Poets. Sara Coleridge died in London on the 3rd of May 1852.

Her son, Herbert Coleridge (1830–1861), won a double first class in classics and mathematics at Oxford in 1852. He was secretary to a committee appointed by the Philological Society to consider the project of a standard English dictionary, a scheme of which the New English Dictionary, published by the Clarendon Press, was the ultimate outcome. His personal researches into the subject were contained in his Glossarial Index to the Printed English Literature of the Thirteenth Century (1859).

 COLET, JOHN (1467?–1510), English divine and educationist, the eldest son of Sir Henry Colet (lord mayor of London 1486 and 1495), was born in London about 1467. He was educated at St Anthony’s school and at Magdalen College, Oxford, where he took the M.A. degree in 1490. He already held the non-resident rectory of Dennington, Suffolk, and the vicarage of St Dunstan’s, Stepney, and was now collated rector of Thurning, Hunts. In 1493 he went to Paris and thence to Italy, studying canon and civil law, patristics and the rudiments of Greek. During his residence abroad he became acquainted with Budaeus (Guillaume Budé) and Erasmus, and with the teaching of Savonarola. On his return to England in 1496 he took orders and settled at Oxford, where he lectured on the epistles of St Paul, replacing the old scholastic method of interpretation by an exegesis more in harmony with the new learning. His methods did much to influence Erasmus, who visited Oxford in 1498, and in after years Erasmus received an annuity from him. Since 1494 he had been prebendary of York, and canon of St Martin le Grand, London. In 1502 he became prebendary of Salisbury, in 1505 prebendary of St Paul’s, and immediately afterwards dean of the same cathedral, having previously taken the degree of doctor of divinity. Here he continued his practice of lecturing on the books of the Bible; and he soon afterwards established a perpetual divinity lecture, on three days in each week, in St Paul’s church. About the year 1508, having inherited his father’s large wealth, Colet formed his plan for the re-foundation of St Paul’s school, which he completed in 1512, and endowed with estates of an annual value of £122 and upwards. The celebrated grammarian William Lilly was the first master, and the company of mercers were (in 1510) appointed trustees, the first example of non-clerical management in education. The dean’s religious opinions were so much more liberal than those of the contemporary clergy (whose ignorance and corruption he denounced) that they deemed him little better than a heretic; but William Warham, the archbishop, refused to prosecute him. Similarly Henry VIII. held him in high esteem despite his sermons against the French wars. In 1514 he made the Canterbury pilgrimage, and in 1515 preached at Wolsey’s installation as cardinal. Colet died of the sweating sickness on the 16th of September 1519. He was buried on the south side of the choir of St Paul’s, where a stone was laid over his grave, with no other inscription than his name. Besides the preferments above mentioned, he was rector of the gild of Jesus at St Paul’s and chaplain to Henry VIII.

Colet, though never dreaming of a formal breach with the Roman Church, was a keen reformer, who disapproved of auricular confession, and of the celibacy of the clergy. Though no great scholar or writer, he was a powerful force in the England of his day, and helped materially to disintegrate the medieval conditions still obtaining, and to introduce the humanist movement. Among his works, which were first collectively published in