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 consent of parliament, arbitrary and illegal imprisonment, compulsory billeting in private houses, and martial law. Charles, on the 1st of May, first demanded that they should “rest on his royal word and promise.” He obtained an opinion from the judges that the acceptance of the petition would not absolutely preclude in certain cases imprisonments without showing cause, and after a futile endeavour to avoid an acceptance by returning an ambiguous answer which only exasperated the Commons, he gave his consent on the 7th of June in the full and usual form. Charles now obtained his subsidies, but no real settlement was reached, and his relations with the parliament remained as unfriendly as before. They proceeded to remonstrate against his government and against his support of Buckingham, and denied his right to tonnage and poundage. Accordingly, on the 26th of June they were prorogued. New disasters befell Charles, in the assassination of Buckingham and in the failure of the fresh expedition sent to Ré. In January 1629 the parliament reassembled, irritated by the exaction of the duties and seizure of goods during the interval, and suspicious of “innovations in religion,” the king having forbidden the clergy to continue the controversy concerning Calvinistic and Arminian doctrines, the latter of which the parliament desired to suppress. While they were discussing these matters, on the 2nd of March 1629, the king ordered them to adjourn, but amidst a scene of great excitement the speaker, Sir John Finch, was held down in his chair and the doors were locked, whilst resolutions against innovations in religion and declaring those who levied or paid tonnage and poundage enemies to their country were passed. Parliament was immediately dissolved, and Charles imprisoned nine members, leaders of the opposition, Eliot, Holles, Strode, Selden, Valentine, Coryton, Heyman, Hobart and Long, his vengeance being especially shown in the case of Eliot, the most formidable of his opponents, who died in the Tower of consumption after long years of close and unhealthy confinement, and whose corpse even Charles refused to give up to his family.

For eleven years Charles ruled without parliaments and with some success. There seemed no reason to think that “that noise,” to use Laud’s expression concerning parliaments, would ever be heard again by those then living. A revenue of about £618,000 was obtained by enforcing the payment of tonnage and poundage, and while avoiding the taxes, loans, and benevolences forbidden by the petition of right, by monopolies, fines for knighthood, and for pretended encroachments on the royal domains and forests, which enabled the king to meet expenditure at home. In Ireland, Charles, in order to get money, had granted the Graces in 1628, conceding security of titles of more than sixty years’ standing, and a more moderate oath of allegiance for the Roman Catholics, together with the renunciation of the shilling fine for non-attendance at church. He continued, however, to make various attempts to get estates into his possession on the pretext of invalid title, and on the 12th of May 1635 the city of London estates were sequestered. Charles here destroyed one of the most valuable settlements in Ireland founded by James I. in the interests of national defence, and at the same time extinguished the historic loyalty of the city of London, which henceforth steadily favoured the parliamentary cause. In 1633 Wentworth had been sent to Ireland to establish a medieval monarchy and get money, and his success in organization seemed great enough to justify the attempt to extend the system to England. Charles at the same time restricted his foreign policy to scarcely more than a wish for the recovery of the Palatinate, to further which he engaged in a series of numerous and mutually destructive negotiations with Gustavus Adolphus and with Spain, finally making peace with Spain on the 5th of November 1630, an agreement which was followed on the 2nd of January 1631 by a further secret treaty, the two kings binding themselves to make war on the Dutch and partition their territories. A notable feature of this agreement was that while in Charles’s portion Roman Catholicism was to be tolerated, there was no guarantee for the security of Protestantism in the territory to be ceded to Spain.

In 1634 Charles levied ship-money from the seaport towns for the increase of the navy, and in 1635 the tax was extended to the inland counties, which aroused considerable opposition. In February 1637 Charles obtained an opinion in favour of his claims from the judges, and in 1638 the great Hampden case was decided in his favour. The apparent success, however, of Charles was imperilled by the general and growing resentment aroused by his exactions and whole policy, and this again was small compared with the fears excited by the king’s attitude towards religion and Protestantism. He supported zealously Laud’s rigid Anglican orthodoxy, his compulsory introduction of unwelcome ritual, and his narrow, intolerant and despotic policy, which was marked by several savage prosecutions and sentences in the Star Chamber, drove numbers of moderate Protestants out of the Church into Presbyterianism, and created an intense feeling of hostility to the government throughout the country. Charles further increased the popular fears on the subject of religion by his welcome given to Panzani, the pope’s agent, in 1634, who endeavoured unsuccessfully to reconcile the two churches, and afterwards to George Conn, papal agent at the court of Henrietta Maria, while the favour shown by the king to these was contrasted with the severe sentences passed upon the Puritans.

The same imprudent neglect of the national sentiment was pursued in Scotland. Charles had already made powerful enemies there by a declaration announcing the arbitrary revocation of former church estates to the crown. On the 18th of June 1633 he was crowned at Edinburgh with full Anglican ceremonial, which lost him the hearts of numbers of his Scottish subjects and aroused hostility to his government in parliament. After his return to England he gave further offence by ordering the use of the surplice, by his appointment of Archbishop Spotiswood as chancellor of Scotland, and by introducing other bishops into the privy council. In 1636 the new Book of Canons was issued by the king’s authority, ordering the communion table to be placed at the east end, enjoining confession, and declaring excommunicate any who should presume to attack the new prayer-book. The latter was ordered to be used on the 18th of October 1636, but it did not arrive in Scotland till May 1637. It was intensely disliked both as “popish” and as English. A riot followed its first use in St Giles’ cathedral on the 23rd of July, and Charles’s order to enforce it on the 10th of September was met by fresh disturbances and by the establishment of the “Tables,” national committees which now became the real though informal government of Scotland. In 1638 the national covenant was drawn up, binding those that signed it to defend their religion to the death, and was taken by large numbers with enthusiasm all over the country. Charles now drew back, promised to enforce the canons and prayer-book only in a “fair and legal way,” and sent the marquis of Hamilton as a mediator. The latter, however, a weak and incapable man, desirous of popularity with all parties, and unfaithful to the king’s interests, yielded everything, without obtaining the return of Charles’s subjects to their allegiance. The assembly met at Glasgow on the 21st of November, and in spite of Hamilton’s opposition immediately proceeded to judge the bishops. On the 28th Hamilton dissolved it, but it continued to sit, deposed the bishops and re-established Presbyterianism. The rebellion had now begun, and an appeal to arms alone could decide the quarrel between Charles and his subjects. On the 28th of May 1639 he arrived at Berwick with a small and ill-trained force, thus beginning what is known as the first Bishops’ War; but being confronted by the Scottish army at Duns Law, he was compelled to sign the treaty of Berwick on the 18th of June, which provided for the disbandment of both armies and the restitution to the king of the royal castles, referring all questions to a general assembly and a parliament. When the assembly met it abolished episcopacy, but Charles, who on the 3rd of August had returned to Whitehall, refused his consent to this and to other measures proposed by the Scottish parliament. His extreme financial necessities, and the prospect of renewed hostilities with the Scots, now moved Charles, at the instigation of Strafford, who in September had left Ireland to become the king’s chief adviser, to turn again to parliament for assistance as the last resource,