Page:EB1911 - Volume 05.djvu/735

 polychrome faience was also now used for the ushabti figures which were placed in the tombs; hitherto they had been made exclusively of stone or wood, never of glazed stone or pottery; henceforward they were made exclusively of faience, but the polychrome glazes (e.g. British Museum, Nos. 34,180, 34,185) were soon abandoned, and the plain blue and black of the ordinary vases was adopted. The ushabtis of King Seti I. (British Museum, No. 22,818, &c.) (9) are fine specimens of this type. Under the XXth Dynasty the blue paled and became weak in quality, but the priest-king family of the XXIst used for their ushabtis a most brilliant blue glaze, an extraordinary colour which at once distinguishes the faience of this period from that of all others (9). The same brilliant glaze was used for vases of various kinds as well. The polychrome ware had developed into a style of inlaying with glazed faience, which we see at Tel el-Amarna under the XVIIIth Dynasty (1400 ) (10), and at Tel el-Yahūdīya under the XXth (1200 ), used for wall decoration. After this time polychrome ceramic decoration seems to have died out in Egypt, but was retained in Asia (see below).

The technical skill of the New Empire potters is shown by such a remarkable object as the gigantic Uas-sceptre of blue glazed faience, now in the Victoria and Albert Museum (12, 8). This is the largest known piece of Egyptian glazed faience; really large vases of faience are not found. Faience vases were very commonly built up or carved out of a ball of the dried material, perhaps held together by some mucilaginous substance —it seems impossible that such a substance could ever have been fashioned on the wheel. Sometimes even small vases were made of separately moulded pieces united by a glassy material (6). Under the XXIInd Dynasty small glazed vases with figures of deities or animals in relief became common; these were made in moulds (6). In the matter of form the faience pottery of the New Empire follows the lead of the new earthenware types. Forms had altered considerably from those of the XIIth Dynasty. In place of the simple flowing lines of that period, we now find egg-shaped bodies with cylindrical necks, with or without handles, great amphorae with almost pointed bases, sometimes with the handles perched upon the shoulders of the vase; flat-tipped, squat jugs; little handleless vases somewhat resembling the modern kulla, “mit mehrfach eingezogenem Bauch” (V.B.), and the common flat flask-like type known as the “pilgrim bottle” (6, 13, 14, 15).

Owing to the extended foreign relations of Egypt at this time, imported vases from Greece and Asia, including Mycenaean Bugelkannen and Cypriote black “base ring” jugs, have been found in the tombs and deposits of this age (14). Imitations of foreign forms, especially the Bugelkannen, are found chiefly in faience (British Museum, 22,731, is an imitation of a Minoan jug from Crete). The faience forms of the XVIIIth and XXIInd Dynasties include also the kulla shape, the pilgrim bottle, miniature amphorae, &c. (see fig. 6), and miscellaneous forms not found in common pottery, imitating metal and stone vases, e.g. the blue-green ribbed pots of the XXIInd Dynasty, imitating bronze originals, and the alabastron of the XVIIIth; these last go back to the XIIth Dynasty. Very pretty cups in the shape of lotus flowers (see fig. 7) are to be seen in most museums; they are of the XIXth Dynasty, and mostly came from Tuna (6, 8).

The continuance of the old red polished ware of the IVth Dynasty during the Middle Kingdom to the time of the XVIIIth Dynasty has already been mentioned. Characteristic of the latter period of this ware are long jugs with attenuated body and single handle, which, because they have been found with Mycenaean objects in Cyprus, have been considered to be of foreign, probably of Syrian origin. They may, however, be Egyptian. Vases of the same ware in the shape of men and animals are not uncommon (17). Another ware of this period has a highly polished yellow face, sometimes becoming ruddy, and passing off into a pinkish red; in this ware the pilgrim bottles are common. An unpolished, brittle, and thin yellow ware was also used largely for wine-vases. The rougher, commoner red and brown ware at this period became decorated with designs, chiefly of lily wreaths, &c., in paint of various colours (13). This new development hid the ugly colour of the common pottery and was a cheaply obtained imitation of the expensive, polychrome glazed ware of the period (see fig. 8). This painted pottery continued in use until about the time of the XXIInd Dynasty. From this time onwards, till the Ptolemaic period, the commonest pottery was a red ware, usually covered with a white slip. Under the XXVIth Dynasty a finer homogeneous white ware occurs, usually for vases with a rude representation of the face of the god Bes on their bodies.

The XXVIth Dynasty marks a new period of development in the history of Egyptian faience. The old deep blue colour had gradually deteriorated into an ugly green (British Museum, No. 8962), which was replaced by the Saite potters with a new light blue of very delicate tint, imitated, in accordance with the archaistic spirit of the time, from the old light blue of the earliest Dynasties. The glaze itself is very thin and “sugary” in texture. The old decoration of the blue with designs and inscriptions in manganese-black is abandoned; on the ushabtis the inscriptions are now incised. Side by side with this light blue glaze was used an unglazed faience, a sort of composition paste with the colour going right through. It has more variety of colour than the glazed faience, light green and a dark indigo blue being found as well as the Saite light blue. Sometimes it is of a very soft, almost chalky consistency. It was used for vases, but more generally for small figures and scarabs (6). The commonest vase-form of this period is the pilgrim bottle, now made with the neck in the form of a lily flower, and with inscriptions on the sides wishing good luck in the New Year to the possessor. These flasks appear to have been common New Year’s gifts.

Under the Sebennyte kings of the XXXth Dynasty a further new development of glaze began, of a more radical character than ever before. The colour deepened, and the glaze itself became much more glassy, and was thickly laid on. The new glaze was partly translucent, and differed very greatly from the old opaque glaze. It first appeared on ushabtis at the end of the Saite period. A curious effect was obtained by glazing the head-dress, the inscription &c., of the ushabtis in dark blue, and then covering the whole with translucent light blue glaze. This method was regularly used during the succeeding Ptolemaic and Roman periods, when the new style of glaze came into general use. A yellowish green effect was obtained by glazing parts of the body of the vases in yellow and covering this with the translucent blue glaze. This method was used to touch up the salient portions of