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 who, with her husband and other friends whom she had converted, suffered martydommartyrdom [sic], c. 230, under the emperor Alexander Severus. The researches of de Rossi, however (Rom. sott. ii. 147), go to confirm the statement of Fortunatus, bishop of Poitiers (d. 600), that she perished in Sicily under Marcus Aurelius between 176 and 180. A church in her honour existed in Rome from about the 4th century, and was rebuilt with much splendour by Pope Paschal I. about the year 820, and again by Cardinal Sfondrati in 1599. It is situated in the Trastevere near the Ripa Grande quay, where in earlier days the Ghetto was located, and gives a “title” to a cardinal priest. Cecilia, whose musical fame rests on a passing notice in her legend that she praised God by instrumental as well as vocal music, has inspired many a masterpiece in art, including the Raphael at Bologna, the Rubens in Berlin, the Domenichino in Paris, and in literature, where she is commemorated especially by Chaucer’s “Seconde Nonnes Tale,” and by Dryden’s famous ode, set to music by Handel in 1736, and later by Sir Hubert Parry (1889).

Another St Cecilia, who suffered in Africa in the persecution of Diocletian (303–304), is commemorated on the 11th of February.

 CECROPIA, in botany, a genus of trees (natural order Moraceae), native of tropical America. They are of very rapid growth, affording a light wood used for making floats. C. peltata is the trumpet tree, so-called from the use made of its hollow stems by the Uaupé Indians as a musical instrument. It is a tree reaching about 50 ft. in height with a large spreading head, and deeply lobed leaves 12 in. or more in diameter. The hollows of the stem and branches are inhabited by ants, which in return for the shelter thus afforded, and food in the form of succulent growths on the base of the leaf-stalks, repel the attacks of leaf-cutting ants which would otherwise strip the tree of its leaves. This is an instance of “myrmecophily,” i.e. a living together for mutual benefit of the ants and the plant.

 CECROPS, traditionally the first king of Attica, and the founder of its political life (Pausanias ix. 33). He was said to have divided the inhabitants into twelve communities, to have instituted the laws of marriage and property, and a new form of worship. The introduction of bloodless sacrifice, the burial of the dead, and the invention of writing were also attributed to him. He is said to have acted as umpire during the dispute of Poseidon and Athena for the possession of Attica. He decided in favour of the goddess, who planted the first olive tree, which he adjudged to be more useful than the horse (or water) which Poseidon caused to spring forth from the Acropolis rock with a blow of his trident (Herodotus viii. 55; Apollodorus iii. 14). As one of the autochthones of Attica, Cecrops is represented as human in the upper part of his body, while the lower part is shaped like a dragon (hence he is sometimes called  or geminus, Diod. Sic. i. 28; Ovid, Metam. ii. 555). Miss J. E. Harrison (in Classical Review, January 1895) endeavours to show that Cecrops is the husband of Athene, identical with the snake-like Zeus Soter or Sosipolis, and the father of Erechtheus-Erichthonius.

 CEDAR (Lat. cedrus, Gr. ), a name applied to several members of the natural order Coniferae. The word has been derived from the Arabic Kedr, worth or value, or from Kedrat, strong, and has been supposed by some to have taken its origin from the brook Kedron, in Judaea.

Cedrus Libani, the far-famed Cedar of Lebanon, is a tree which, on account of its beauty, stateliness and strength, has always been a favourite with poets and painters, and which, in the figurative language of prophecy, is frequently employed in the Scriptures as a symbol of power, prosperity and longevity. It grows to a vertical height of from 50 to 80 ft.—“exalted above all trees of the field”—and at an elevation of about 6000 ft. above sea-level. In the young tree, the bole is straight and upright, and one or two leading branches rise above the rest. As the tree increases in size, however, the upper branches become mingled together, and the tree is then clump-headed. Numerous lateral ramifying branches spread out from the main trunk in a horizontal direction, tier upon tier, covering a compass of ground the diameter of which is often greater than the height of the tree. William Gilpin, in his Forest Scenery, describes a cedar which, at an age of about 118 years, had attained to a height of 53 ft. and had a horizontal expanse of 96 ft. The branchlets of the cedar take the same direction as the branches, and the foliage is very dense. The tree, as with the rest of the fir-tribe, except the larch, is evergreen; new leaves are developed every spring, but their fall is gradual. In shape the leaves are straight, tapering, cylindrical and pointed; they are about 1 in. long and of a dark green colour, and grow in alternate tufts of about thirty in number. The male and female flowers grow on the same tree, but are separate. The cones, which are on the upper side of the branches, are flattened at the ends and are 4 to 5 in. in length and 2 in. wide; they take two years to come to perfection and while growing exude much resin. The scales are close pressed to one another and are reddish in colour. The seeds are provided with a long membranous wing. The root of the tree is very strong and ramifying. The cedar flourishes best on sandy, loamy soils. It still grows on Lebanon, though for several centuries it was believed to be restricted to a small grove in the Kadisha valley at 6000 ft. elevation, about 15 m. from Beyrout. The number of trees in this grove has been gradually diminishing, and as no young trees or seedlings occur, the grove will probably become extinct in course of time. Cedars are now known to occur in great numbers on Mt. Lebanon, chiefly on the western slopes, not forming a continuous forest, but in groves, some of which contain several thousands of trees. There are also large forests on the higher slopes of the Taurus and Anti-Taurus mountains. Lamartine tells us that the Arabs regard the trees as endowed with the principles of continual existence, and with reasoning and prescient powers, which enable them to prepare for the changes of the seasons.

The wood of the cedar of Lebanon is fragrant, though not so strongly scented as that of the juniper or red-cedar of America. The wood is generally reddish-brown, light and of a coarse grain and spongy texture, easy to work, but liable to shrink and warp. Mountain-grown wood is harder, stronger, less liable to warp and more durable.

The cedar of Lebanon is cultivated in Europe for ornament only. It can be grown in parks and gardens, and thrives well; but the young plants are unable to bear great variations of temperature. The cedar is not mentioned in Evelyn’s Silva (1664), but it must have been introduced shortly afterwards. The famous Enfield cedar was planted by Dr Robert Uvedale, (1642–1722), a noted schoolmaster and horticulturist, between 1662–1670, and an old cedar at Bretby Park in Derbyshire is known to have been planted in 1676. Some very old cedars exist also at Syon House, Woburn Abbey, Warwick Castle and elsewhere, which presumably date from the 17th century. The first cedars in Scotland were planted at Hopetoun House in 1740; and the first one said to have been introduced into France was brought from England by Bernard de Jussieu in 1734, and placed in the Jardin des Plantes. Cedar-wood is earliest noticed in Leviticus xiv. 4, 6, where it is prescribed among the materials to be used for the cleansing of leprosy; but the wood there spoken of was probably that of the juniper. The term Eres (cedar) of Scripture does not apply strictly to one kind of plant, but was used indefinitely in ancient times, as is the word cedar at present. The term arz is applied by the Arabs to the cedar of Lebanon, to the common pine-tree, and to the juniper; and certainly the “cedars” for masts, mentioned in Ezek. xxvii. 5, must have been pine-trees. It seems very probable that the fourscore thousand hewers employed by Solomon for cutting timber did not confine their operations simply to what would now be termed cedars and fir-trees. Dr John Lindley considered that some of the cedar-trees sent by Hiram, king of Tyre, to Jerusalem might have been procured from Mount Atlas, and have been identical with Callitris quadrivalvis, or arar-tree, the wood of which is hard and durable, and was much in request in former times for the building of temples. The timber-work of the roof of Cordova cathedral, built eleven centuries ago, is composed of it. In the time of