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 carry out the nation’s wishes. At the same time he was anxious that the church should preserve the fullest liberty, and he believed in the principle of “a free church in a free state.” His great dream, save for Rome and Venice, was now realized, and Italy was free and united. But the wear and tear of these last years had been almost unbearable, and at last began to tell; the negotiations with Garibaldi were particularly trying, for while the great statesman wished to treat the hero and his volunteers generously, far more so than seemed wise to the Conservatives and the strictly military party, he did not wish the Italian cause to be endangered by their imprudences, and could not permit all the Garibaldian officers to be received into the regular army with the same grades they held in the volunteer forces. This question, together with that of Nice, led to a painful scene in the chamber between the two men, although they were formally reconciled a few days later. For some time past Cavour had been unwell and irritable, and the scene with Garibaldi undoubtedly hastened his end. A fever set in, and after a short illness he passed away on the 6th of June 1861. He was buried at his ancestral castle of Santena.

The death of Cavour was a terrible loss to Italy; there remained many problems to be solved in which his genius and personality were urgently needed. But the great work had been carried to such a point that lesser men might now complete the structure. He is undoubtedly the greatest figure of the Risorgimento, and although other men and other forces co-operated in the movement, it was Cavour who organized it and skilfully conducted the negotiations which overcame all, apparently insuperable, obstacles. “That which in Alfieri and Gioberti was lacking,” wrote T. Artom, his private secretary, “a deep and lively sense of reality, Cavour possessed to a supreme degree. He was not a littérateur; he was never a political dreamer. His views broadened progressively; at each stage he discovered a new horizon, and he followed his path without ever seeking anything save what was real and possible.” He was gifted with pronounced political genius and with an astounding power of foresight. In his ideas he was always a moderate Liberal, and although he disapproved of republicanism, he was an ardent constitutionalist, ever refusing to resort to arbitrary methods, for he felt that, the Italian character being what it is, Italian unity could not last if unsupported by popular feeling. In meeting opposition he could not, like Bismarck, rely on a great military power, for the Piedmontese army was a small one; Austria must first be isolated and then an alliance had to be obtained with some other power. Some of his acts, especially his policy towards the Neapolitan kingdom, have been criticized as politically immoral; but apart from the fact that few revolutions—and Cavour, after all, was a revolutionist—can be conducted without attacking vested rights, it is hard to see that any policy which led to the destruction of a government, rightly described as the “negation of God on earth,” could be deemed immoral. He has been accused of changing his views, but what statesman has not? Moreover, in the extremely complicated and difficult diplomatic situations which he had to face, what was impossible or dangerous one day became possible and desirable the next. This was particularly the case with the Neapolitan question. Cavour’s one absorbing passion was the liberation and regeneration of Italy, and to this he devoted his whole life and talent.

 CAVOUR (anc. Caburrum or Forum Vibii), a town of Piedmont, Italy, in the province of Turin, 32 m. S.W. by rail and steam tram (via Pinerolo from the town of Turin). Pop. (1901) town, 2091; commune, 6843. It lies on the north side of a huge isolated mass of granite (the Rocca di Cavour) which rises from the plain. On the summit was the Roman village, which belonged to the province of the Alpes Cottiae. There are some ruins of medieval fortifications. The town gave its name to the Benso family of Chieri, who were raised to the marquisate in 1771, and of which the statesman Cavour was a member.

 CAVY, a name commonly applied to several South American rodent animals included in the family Caviidae (see ), but perhaps properly applicable only to those belonging to the typical genus Cavia, of which the most familiar representative is the domesticated guinea-pig. Cavies in general, the more typical representatives of the Caviidae, are rodents with hoof-like nails, four front and three hind toes, imperfect collar-bones, and the cheek-teeth divided by folds of enamel into transverse plates. The tail is short or rudimentary, the incisors are short, and the outer surface of the lower jaw is marked by a distinct ridge.

True cavies, or couies (Cavia), are best known by the guinea-pig, a domesticated and parti-coloured race derived from one of the wild species, all of which are uniformly coloured. They are comparatively small and stoutly built animals, with short, rounded ears and no tail. In habits they are partly diurnal; and live either in burrows among the crevices of rocks, beneath the leaves of aquatic plants in marshy districts, or underneath the floors of outbuildings. Their cries are faint squeaks and grunts. They feed upon nearly all vegetable substances, but drink little. Generally they associate in small societies, and seldom wander far from home. Although the guinea-pig is a fertile breeder, the wild species only produce one or two young at a birth, and this but once in a year. The young come into the world in a highly developed condition, being able to feed themselves the day following their birth. Cavies are widely distributed in South America, and are represented by several species. Among them may be mentioned the aperea or restless cavy (C. porcellus or C. aperea) of Brazil; the Bolivian C. boliviensis, found at great elevations in the Andes; the Brazilian rock-cavy (C. rupestris), characterized by its short blunt claws; and the Peruvian C. cutleri. The latter was tamed by the Incas, and is the ancestor of the guinea-pig. As to the origin of that name, some writers consider it a corruption of Guiana-pig, but it is more probable that the word “Guinea” merely signifies foreign. The guinea-pig is a singularly inoffensive and defenceless creature, of a restless disposition, and wanting in that intelligence which usually characterizes domestic pets, although said to show some discrimination. It is of no particular service to man, neither its flesh nor its fur being generally put to use, while the statement that its presence is sufficient to drive off rats and mice appears to be without foundation. It is exceedingly prolific, beginning to breed at the age of two months; the number of young varying, according to the age of the parent, from four to twelve. It has been calculated that a single pair of guinea-pigs may prove the parent stock of a thousand individuals in a single year.

A very different animal is the Patagonian cavy, or mara (Dolichotis patachonica), the typical representative of a genus characterized by long limbs, comparatively large ears, and a short tail. The animal is about the size of a hare, to which it approximates in form and habits. It is most abundant in the open districts of Patagonia, but also ranges on to the Argentina Pampas, where it is now scarce. Although occasionally seen in large flocks, the mara is more commonly found in small parties or in pairs, the parties commonly moving in single file. It has a peculiar kind of hopping gait; and is mainly diurnal, in accordance with which habit its eyes are protected by lashes. It lives in a burrow, generally excavated by itself; but when pursued, seeks safety in flight, rather than by a retreat to its hole. From two to five young are produced twice a year. A