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 the bishop of Rome, Celestine, protesting against his claim to appellate jurisdiction, and urgently requesting the immediate recall of his legate, and advising him to send no more judges to Africa.

 CARTHUSIANS, an order of monks founded by (q.v.). In 1084 Bruno and his six companions presented themselves before the bishop of Grenoble and explained to him their desire to lead an ascetical life in a solitary place. He pointed out to them a desolate spot named Chartreuse, on the mountains near Grenoble, rocky and precipitous, and snow-covered during a great portion of the year, and told them they might there carry out their design. They built themselves three huts and an oratory, and gave themselves up to a life of prayer and silence and extreme austerity. After a few years Bruno was summoned to Rome by Urban II., as an adviser in the government of the Church, c. 1090; but after a year or so he obtained permission to withdraw from Rome, and was able to found in the forests of Calabria near Squillace a second, and later on a third and a fourth monastery, on the same lines as the Chartreuse. On one of these south Italian foundations Bruno died in 1101. On leaving the Chartreuse he had appointed a successor as superior, and the institute steadily took more settled shape and further development. Peter the Venerable, abbot of Cluny, writing about forty years later, speaks thus of the mode of life of the earliest Carthusians:—

In its broad outlines this description of primitive Carthusian life has remained true, even to the present day: the regulations as to food are not quite so stringent, and the habit is now an ordinary religious habit of white serge. It was not until 1170 that the Carthusians were formally constituted a separate religious order by papal act. Owing to its very nature, the institute never had any great expansion: at the middle of the 13th century there were some 50 Charterhouses; at the beginning of the 18th there were 170, 75 being in France.

There was no written rule before 1130, when Guigo, the fifth prior of the Grande Chartreuse, reduced to writing the body of customs that had been the basis of Carthusian life (Migne, Patrol. Lat. cliii. 631); enlargements and modifications of this code were made in 1259, 1367, 1509 and 1681: this last form of the statutes is the present Carthusian rule.

The life is very nearly eremitical: except on Sundays and feasts, the Carthusians meet only three times a day in the church—for the Midnight Office, for Mass and for Vespers; once a week, on Sundays (and feasts) they have their meal in the refectory, and once a week they have recreation together and a walk outside enclosure. All the rest of their time is passed in solitude in their hermitages, which are built quite separate from one another. Each hermitage is a house, containing living-room, bedroom and oratory, workshop and store-room, and has a small garden attached. The monks are supplied with such tools as they wish to employ in workshop and garden, and with such books as they need from the library. The Carthusian goes to bed every evening at 7 and is called about 11, when he says in his private oratory the Officium B. Mariae Virginis. Towards midnight all repair to the church for Matins and Lauds, which are celebrated with extraordinary solemnity and prolixity, so as to last from 2 to 3 hours, according to the office. They then return to bed until 5, when they again go to the church for the daily High Mass, still celebrated according to the phase of liturgical and ritual development of the 11th century. The private Masses are then said, and the monks betake themselves to work or study. At 10 in summer, 11 in winter, 12 on feast days, they have their dinner, alone except on Sundays and feasts; the dinner is supplied from the common kitchen through a small window. On many days of the year there is but one meal; meat is never eaten, even in sickness—this has always been an absolute rule among the Carthusians. In the afternoon they again assemble in the church for Vespers; the lesser portions of the canonical office, as well as the Office of the Blessed Virgin and the Office of the Dead, are said privately in the oratories.

This manner of life has been kept up almost without variation for eight centuries: among the Carthusians there have never been any of those revivals and reforms that are so striking a feature in the history of other orders—“never reformed, because never deformed.” The Carthusians have always lived thus wholly cut off from the outer world, each one in almost entire isolation. They introduced and have kept up in western Europe a life resembling that of the early Egyptian monks, as under St Anthony’s guidance monasticism passed from the utter individualism of the first hermits to the half eremitical, half cenobitical life of the Lauras (see ). Owing to certain resemblances in external matters to the Benedictine rule and practice, the Carthusians have sometimes been regarded as one of the offshoots from the Benedictines; but this view is not tenable, the whole Carthusian conception, idea and spirit being quite different from the Benedictine.

The superiors of the Charterhouses are priors, not abbots, and the prior of the Grande Chartreuse is the superior general of the order. A general chapter of the priors is held annually at the Grande Chartreuse. The Carthusians have always flourished most in France, but they had houses all over western Europe; some of the Italian Certose, as those at Pavia, Florence and Naples, are renowned for their wonderful beauty.

The first English Charterhouse was established in 1178 at Witham by Selwood Forest, and at the Dissolution there were nine, the most celebrated being those at Sheen in Surrey and at Smithfield in London (for list see Catholic Dictionary, art. “Carthusians”). The Carthusians were the only order that made any corporate resistance to the ecclesiastical policy of Henry VIII. The community of the London Charterhouse stood firm, and the prior and several of the monks were put to death in 1535 under circumstances of barbarous cruelty. In Mary’s reign a community was reassembled at Sheen, and on her death it emigrated, fifteen in number, to Flanders, and finally settled in Nieuport; it maintained itself as an English community for a considerable time, but gradually dwindled, and the last of the old English Carthusian stock died in 1831. There is now one Charterhouse in England established at Parkminster in Sussex in 1883; the community numbers 50 choir-monks, but it is almost wholly made up of foreigners, including many of those recently expelled from France.

At the French Revolution the monks were driven from the