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 Campbell (b. 1862). In 1902, under the direction of Henry Morse Stephens (b. 1857), who then became professor of history, a department of university extension was organized; lecture courses, especially on history and literature, were delivered in 1906–1907 at fifteen extension “centres,” at most of which classes of study were formed. Annexes to the university, but having no corporate connexion with it, are the Berkeley Bible Seminary (Disciples of Christ), the Pacific Theological Seminary (Congregational), the Pacific Coast Baptist Seminary and a Unitarian school.

The growth of the university has been extremely rapid. From 1890 to 1900 the number of students increased fourfold. In the latter year the university of California was second to Harvard only in the number of academic graduate and undergraduate students, and fifth among the educational institutions of the country in total enrolment. In July 1907 there were 519 officers in the faculties and 2987 students, of whom 226 were in the professional schools in San Francisco. In addition there were 707 students in the 1906 summer session, the total for 1906–1907 thus being 3684; of this number 1506 were women. The university conferred 482 degrees in 1907, 546 in 1906, 470 in 1905. The affairs of the university are administered by a board of twenty-three regents, seven state officials and heads of educational institutions, being members ex officio, and sixteen other members being appointed by the governor and senate of the state; its instruction is governed by the faculties of the different colleges, and an academic senate in which these are joined. The gross income from all sources for 1905–1906 was $1,564,190, of which about $800,000 was income from investments, state and government grants, fees, &c., and the remainder was gifts and endowments. There is a permanent endowment of more than $3,000,000, partly from munificent private gifts, especially from Mrs Hearst and from Miss Cora Jean Flood. The financial support of the state has always been generous. No tuition fee is charged in the academic colleges to students resident in the state, and only $10.00 annually to students from without the state. The university maintains about 90 undergraduate scholarships, and 10 graduate scholarships and fellowships. All able-bodied male students are required to take the courses in military science, under instruction by an officer of the United States army detailed for the purpose. Physical culture and hygiene are prescribed for all men and women. A state law forbids the sale of liquor within one mile of the university grounds. To realize the ideal of the university as the head of the educational system of the state, a system of inspection of high schools has been developed, whereby schools reaching the prescribed standard are entitled to recommend their graduates for admission to the university without examination. It was anticipated at one time that the foundation of the Leland Stanford Junior University at Palo Alto would injure the state institution at Berkeley; but in practice this was not found to be the case; on the contrary, the competition resulted in giving new vigour and enterprise to the older university. Joseph Le Conte (professor from 1872 to 1901) and Daniel C. Gilman (president in 1872–1875) deserve mention among those formerly connected with the university. In 1899 Benjamin Ide Wheeler (b. 1854) became president. He had been a graduate (1875) of Brown University, and was professor first of comparative philology and then of Greek at Cornell University; his chief publications are Der griechische Nominalaccent (1885); Analogy, and the Scope of its Application in Language (1887); Principles of Language Growth (1891); The Organization of Higher Education in the United States (1897); Dionysos and Immortality (1899); and Life of Alexander the Great (1900).  CALIPASH and CALIPEE (possibly connected with carapace, the upper shell of a turtle), the gelatinous substances in the upper and lower shells, respectively, of the turtle, the calipash being of a dull greenish and the calipee of a light yellow colour.  CALIPH,, or (Arab, khălīfa; the lengthening of the ā is strictly incorrect), literally “successor,” “representative,” a title borne originally by Abu Bekr, who, on the death of Mahomet, became the civil and religious head of the Mahommedan state. In the same sense the term is used in the Koran of both Adam and David as the vicegerents of God. Abu Bekr and his three (or four) immediate successors are known as the “perfect” caliphs; after them the title was borne by the thirteen Omayyad caliphs of Damascus, and subsequently by the thirty-seven Abbasid caliphs of Bagdad whose dynasty fell before the Turks in 1258. By some rigid Moslems these rulers were regarded as only amirs, not caliphs. There were titular caliphs of Abbasid descent in Egypt from that date till 1517 when the last caliph was captured by Selim I. On the fall of the Omayyad dynasty at Damascus, the title was assumed by the Spanish branch of the family who ruled in Spain at Cordova (755–1031), and the Fatimite rulers of Egypt, who pretended to descent from Ali, and Fatima, Mahomet’s daughter, also assumed the name (see ).

According to the Shiʽite Moslems, who call the office the “imamate” or leadership, no caliph is legitimate unless he is a lineal descendant of the Prophet. The Sunnites insist that the office belongs to the tribe of Koreish (Quraish) to which Mahomet himself belonged, but this condition would vitiate the claim of the Turkish sultans, who have held the office since its transference by the last caliph to Selim I. According to a tradition falsely ascribed to Mahomet, there can be but one caliph at a time; should a second be set up, he must be killed, for he “is a rebel.” (See .)  CALIPHATE. The history of the Mahommedan rulers in the East who bore the title of (q.v.) falls naturally into three main divisions:—(a) The first four caliphs, the immediate successors of Mahomet; (b) The Omayyad caliphs; (c) The Abbasid caliphs. To these three groups the present article is confined; for the Western caliphs, see (and minor articles such as, ); for the Egyptian caliphs see and. The history of Arabia proper will be found under.

After the death of Mahomet the question arose who was to be his “representative.” The choice lay with the community of Medina; so much was understood; but whom were they to choose? The natives of Medina believed themselves to be now once more masters in their own house, and wished to promote one of themselves. But the Emigrants (see ) asserted their opposing claims, and with success, having brought into the town a considerable number of outside Moslems, so as to terrorize the men of Medina, who besides were still divided into two parties. The Emigrants’ leading spirit was Omar; he did not, however, cause homage to be paid to himself, but to Abu Bekr, the friend and father-in-law of the Prophet.

The affair would not have gone on so smoothly, had not the opportune defection of the Arabians put a stop to the inward schism which threatened. Islam suddenly found itself once more limited to the community of Medina; only Mecca and Tāif (Tāyef) remained true. The Bedouins were willing enough to pray, indeed, but less willing to pay taxes; their defection, as might have been expected, was a political movement. None the less was it a revolt from Islam, for here the political society and the religious are identical. A peculiar compliment to Mahomet was involved in the fact that the leaders of the rebellion in the various districts did not pose as princes and kings, but as prophets; in this appeared to lie the secret of Islam’s success.

1. Reign of Abu Bekr.—Abu Bekr proved himself quite equal to the perilous situation. In the first place, he allowed the expedition against the Greeks, already arranged by Mahomet, quietly to set out, limiting himself for the time to the defence of Medina. On the return of the army he proceeded to attack