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 XIII., which raised his fame still higher. Works now came rapidly from his chisel. Amongst these is Psyche, with a butterfly, which is placed on the left hand, and held by the wings with the right. This figure, which is intended as a personification of man’s immaterial part, is considered as in almost every respect the most faultless and classical of Canova’s works. In two different groups, and with opposite expression, the sculptor has represented Cupid with his bride; in the one they are standing, in the other recumbent. These and other works raised his reputation so high that the most flattering offers were sent him from the Russian court to induce him to remove to St Petersburg, but these were declined. “Italy,” says he, in writing of the occurrence to a friend, “Italy is my country—is the country and native soil of the arts. I cannot leave her; my infancy was nurtured here. If my poor talents can be useful in any other land, they must be of some utility to Italy; and ought not her claim to be preferred to all others?”

Numerous works were produced in the years 1795–1797, of which several were repetitions of previous productions. One was the celebrated group representing the “Parting of Venus and Adonis.” This famous production was sent to Naples. The French Revolution was now extending its shocks over Italy; and Canova sought obscurity and repose in his native Passagno. Thither he retired in 1798, and there he continued for about a year, principally employed in painting, of which art also he had some knowledge. He executed upwards of twenty paintings about this time. One of his productions is a picture representing the dead body of the Saviour just removed from the cross, surrounded by the three Marys, S. John, Joseph of Arimathea, and, somewhat in the background, Nicodemus. Above appears the Father, with the mystic dove in the centre of a glory, and surrounded by a circle of cherubs. This composition, which was greatly applauded, he presented to the parochial church of his native place. Events in the political world having come to a temporary lull, he returned to Rome; but his health being impaired from arduous application, he took a journey through a part of Germany, in company with his friend Prince Rezzonico. He returned from his travels much improved, and again commenced his labours with vigour and enthusiasm.

Canova’s sculptures have been distributed under three heads:—(1) Heroic compositions; (2) Compositions of grace and elegance; and (3) Sepulchral monuments and relievos. In noticing the works which fall under each of these divisions, it will be impossible to maintain a strict chronological order, but perhaps a better idea of his productions may thus be obtained. Their vast number, however, prevents their being all enumerated.

(1) His “Perseus with the Head of Medusa” appeared soon after his return. The moment of representation is when the hero, flushed with conquest, displays the head of the “snaky Gorgon,” whilst the right hand grasps a sword of singular device. By a public decree, this fine work was placed in one of the stanze of the Vatican hitherto reserved for the most precious works of antiquity; but it would be a mistake to say that it wholly sustains this comparison, or that it rivals the earlier realization of the same subject in Italian art, that by Cellini. In 1802, at the personal request of Napoleon, Canova repaired to Paris to model a bust of the first consul. The artist was entertained with munificence, and various honours were conferred upon him. The statue, which is colossal, was not finished till six years after. On the fall of the great Napoleon, Louis XVIII. presented this statue to the British government, by whom it was afterwards given to the duke of Wellington. “Palamedes,” “Creugas and Damoxenus,” the “Combat of Theseus and the Centaur,” and “Hercules and Lichas” may close the class of heroic compositions, although the catalogue might be swelled by the enumeration of various others, such as “Hector and Ajax,” and the statues of Washington, King Ferdinand of Naples, and others. The group of “Hercules and Lichas” is considered as the most terrible conception of Canova’s mind, and in its peculiar style as scarcely to be excelled.

(2) Under the head of compositions of grace and elegance, the statue of Hebe takes the first place in point of date. Four times has the artist embodied in stone the goddess of youth, and each time with some variation. The only material improvement, however, is the substitution of a support more suitable to the simplicity of the art. Each of the statues is, in all its details, in expression, attitude and delicacy of finish, strikingly elegant. The “Dancing Nymphs” maintain a character similar to that of the Hebe. The “Graces” and the “Venus” are more elevated. The “Awakened Nymph” is another work of uncommon beauty. The mother of Napoleon, his consort Maria Louisa (as Concord), to model whom the author made a further journey to Paris in 1810, the princess Esterhazy and the muse Polymnia (Elisa Bonaparte) take their place in this class, as do the ideal heads, comprising Corinna, Sappho, Laura, Beatrice and Helen of Troy.

(3) Of the cenotaphs and funeral monuments the most splendid is the monument to the archduchess Maria Christina of Austria, consisting of nine figures. Besides the two for the Roman pontiffs already mentioned, there is one for Alfieri, another for Emo, a Venetian admiral, and a small model of a cenotaph for Nelson, besides a great variety of monumental relievos.

The events which marked the life of the artist during the first fifteen years of the period in which he was engaged on the above-mentioned works scarcely merit notice. His mind was entirely absorbed in the labours of his studio, and, with the exception of his journeys to Paris, one to Vienna, and a few short intervals of absence in Florence and other parts of Italy, he never quitted Rome. In his own words, “his statues were the sole proofs of his civil existence.” There was, however, another proof, which modesty forbade him to mention, an ever-active benevolence, especially towards artists. In 1815 he was commissioned by the Pope to superintend the transmission from Paris of those works of art which had formerly been conveyed thither under the direction of Napoleon. By his zeal and exertions, for there were many conflicting interests to reconcile, he adjusted the affair in a manner at once creditable to his judgment and fortunate for his country. In the autumn of this year he gratified a wish he had long entertained of visiting London, where he received the highest tokens of esteem. The artist for whom he showed particular sympathy and regard in London was Haydon, who might at the time be counted the sole representative of historical painting there, and whom he especially honoured for his championship of the Elgin marbles, then recently transported to England, and ignorantly depreciated by polite connoisseurs. Canova returned to Rome in the beginning of 1816, with the ransomed spoils of his country’s genius. Immediately after, he received several marks of distinction,—by the hand of the Pope himself his name was inscribed in “the Golden Volume of the Capitol,” and he received the title of marquis of Ischia, with an annual pension of 3000 crowns, about £625.

He now contemplated a great work, a colossal statue of Religion. The model filled Italy with admiration; the marble was procured, and the chisel of the sculptor ready to be applied to it, when the jealousy of churchmen as to the site, or some other cause, deprived the country of the projected work. The mind of Canova was inspired with the warmest sense of devotion, and though foiled in this instance he resolved to consecrate a shrine to the cause. In his native village he began to make preparations for erecting a temple which was to contain, not only the above statue, but other works of his own; within its precincts were to repose also the ashes of the founder. Accordingly he repaired to Passagno in 1810. At a sumptuous entertainment which he gave to his workmen, there occurred an incident which marks the kindliness of his character. When the festivities of the day had terminated, he requested the shepherdesses and peasantgirls of the adjacent hamlets to pass in review before him, and to each he made a present, expending on the occasion about £400. We need not, therefore, be surprised that a few years afterwards, when the remains of the donor came to be deposited in their last asylum, the grief which the surrounding peasantry evinced was in natural expression so intense as to eclipse the studied solemnity of more pompous mourning.

After the foundation-stone of this edifice had been laid,