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 by statute in 1883. There are eleven eparchies or dioceses in the country, each administered by a metropolitan with a diocesan council; one diocese has also a suffragan bishop. Church government is vested in the Holy Synod, consisting of four metropolitans, which assembles once a year. The laity take part in the election of metropolitans and parish priests, only the “black clergy,” or monks, being eligible for the episcopate. All ecclesiastical appointments are subject to the approval of the government. There are 2106 parishes (eporii) in the kingdom with 9 archimandrites, 1936 parish priests and 21 deacons, 78 monasteries with 184 monks, and 12 convents with 346 nuns. The celebrated monastery of Rila possesses a vast estate in the Rilska Planina; its abbot or hegumen owns no spiritual superior but the exarch. Ecclesiastical affairs are under the control of the minister of public worship; the clergy of all denominations are paid by the state, being free, however, to accept fees for baptisms, marriages, burials, the administering of oaths, &c. The census of January 1901 gives 3,019,999 persons of the Orthodox faith (including 66,635 Patriarchist Greeks), 643,300 Mahommedans, 33,663 Jews, 28,569 Catholics, 13,809 Gregorian Armenians, 4524 Protestants and 419 whose religion is not stated. The Greek Orthodox community has four metropolitans dependent on the patriarchate. The Mahommedan community is rapidly diminishing; it is organized under 16 muftis who with their assistants receive a subvention from the government. The Catholics, who have two bishops, are for the most part the descendants of the medieval Paulicians; they are especially numerous in the neighbourhood of Philippopolis and Sistova. The Armenians have one bishop. The Protestants are mostly Methodists; since 1857 Bulgaria has been a special field of activity for American Methodist missionaries, who have established an important school at Samakov. The Berlin Treaty (Art. V.) forbade religious disabilities in regard to the enjoyment of civil and political rights, and guaranteed the free exercise of all religions.

Education.—No educational system existed in many of the rural districts before 1878; the peasantry was sunk in ignorance, and the older generation remained totally illiterate. In the towns the schools were under the superintendence of the Greek clergy, and Greek was the language of instruction. The first Bulgarian school was opened at Gabrovo in 1835 by the patriots Aprilov and Neophyt Rilski. After the Crimean War, Bulgarian schools began to appear in the villages of the Balkans and the south-eastern districts. The children of the wealthier class were generally educated abroad. The American institution of Robert College on the Bosporus rendered an invaluable service to the newly created state by providing it with a number of well-educated young men fitted for positions of responsibility. In 1878, after the liberation of the country, there were 1658 schools in the towns and villages. Primary education was declared obligatory from the first, but the scarcity of properly qualified teachers and the lack of all requisites proved serious impediments to educational organization. The government has made great efforts and incurred heavy expenditure for the spread of education; the satisfactory results obtained are largely due to the keen desire for learning which exists among the people. The present educational system dates from 1891. Almost all the villages now possess “national” (narodni) primary schools, maintained by the communes with the aid of a state subvention and supervised by departmental and district inspectors. The state also assists a large number of Turkish primary schools. The penalties for non-attendance are not very rigidly enforced, and it has been found necessary to close the schools in the rural districts during the summer, the children being required for labour in the fields.

The ancient Thraco-Illyrian race which inhabited the district between the Danube and the Aegean was expelled, or more probably absorbed, by the great Slavonic immigration which took place at various intervals between the end of the 3rd century after Christ and the beginning of the 6th. The numerous tumuli which are found in all parts of the country (see Herodotus v. 8) and some stone tablets with bas-reliefs remain as monuments of the aboriginal population; and certain structural peculiarities, which are common to the Bulgarian and Rumanian languages, may conceivably be traced to the influence of the primitive Illyrian speech, now probably represented by the Albanian. The Slavs, an agricultural people, were governed, even in those remote times, by the democratic local institutions to which they are still attached; they possessed no national leaders or central organization, and their only political unit was the pleme, or tribe. They were considerably influenced by contact with Roman civilization. It was reserved for a foreign race, altogether distinct in origin, religion and customs, to give unity and coherence to the scattered Slavonic groups, and to weld them into a compact and powerful state which for some centuries played an important part in the history of eastern Europe and threatened the existence of the Byzantine empire.

The Bulgars.—The Bulgars, a Turanian race akin to the Tatars, Huns, Avars, Petchenegs and Finns, made their appearance on the banks of the Pruth in the latter part of the 7th century. They were a horde of wild horsemen, fierce and barbarous, practising polygamy, and governed despotically by their khans (chiefs) and boyars or bolyars (nobles). Their original abode was the tract between the Ural mountains and the Volga, where the kingdom of Great (or Black) Bolgary existed down to the 13th century. In 679, under their khan Asparukh (or Isperikh), they crossed the Danube, and, after subjugating the Slavonic population of Moesia, advanced to the gates of Constantinople and Salonica. The East Roman emperors were compelled to cede to them the province of Moesia and to pay them an annual tribute. The invading horde was not numerous, and during the next two centuries it became gradually merged in the Slavonic population. Like the Franks in Gaul the Bulgars gave their name and a political organization to the more civilized race which they conquered, but adopted its language, customs and local institutions. Not a trace of the Ugrian or Finnish element is to be found in the Bulgarian speech. This complete assimilation of a conquering race may be illustrated by many parallels.

Early Dynasties.—The history of the early Bulgarian dynasties is little else than a record of continuous conflicts with the Byzantine emperors. The tribute first imposed on the Greeks by Asparukh was again exacted by Kardam (791–797) and Krum (802–815), a sovereign noted alike for his cruelty and his military and political capacity. Under his rule the Bulgarian realm extended from the Carpathians to the neighbourhood of Adrianople; Serdica (the present Sofia) was taken, and the valley of the Struma conquered. Prêslav, the Bulgarian capital, was attacked and burned by the emperor Nicephorus, but the Greek army on its return was annihilated in one of the Balkan passes; the emperor was slain, and his skull was converted by Krum into a goblet. The reign of Boris (852–884) is memorable