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 the recent prorogation. The motion was rejected and the four lords were ordered to apologize. On their refusing, they were sent to the Tower, Buckingham in particular exasperating the House by ridiculing its censure. He was released in July, and immediately entered into intrigues with Barillon, the French ambassador, with the object of hindering the grant of supplies to the king; and in 1678 he visited Paris to get the assistance of Louis XIV. for the cause of the opposition. He took an active part in the prosecution of those implicated in the supposed Popish Plot, and accused the lord chief justice (Sir William Scroggs) in his own court while on circuit of favouring the Roman Catholics. In consequence of his conduct a writ was issued for his apprehension, but it was never served. He promoted the return of Whig candidates to parliament, constituted himself the champion of the dissenters, and was admitted a freeman of the city of London. He, however, separated himself from the Whigs on the exclusion question, probably on account of his dislike of Monmouth and Shaftesbury, was absent from the great debate in the Lords on the 15th of November 1680, and was restored to the king’s favour in 1684.

He took no part in public life after James’s accession, but returned to his manor of Helmsley in Yorkshire, the cause of his withdrawal being probably exhausted health and exhausted finances. In 1685 he published a pamphlet, entitled A short Discourse on the Reasonableness of Man’s having a Religion (reprinted in Somers Tracts (1813, ix. 13), in which after discussing the main subject he returned to his favourite topic, religious toleration. The tract provoked some rejoinders and was defended, amongst others, by William Penn, and by the author himself in The Duke of Buckingham’s Letter to the unknown author of a short answer to the Duke of Buckingham’s Paper (1685). In hopes of converting him to Roman Catholicism James sent him a priest, but Buckingham turned his arguments into ridicule. He died on the 16th of April 1687, from a chill caught while hunting, in the house of a tenant at Kirkby Moorside in Yorkshire, expressing great repentance and feeling himself “despised by my country and I fear forsaken by my God.” The miserable picture of his end drawn by Pope, however, is greatly exaggerated. He was buried on the 7th of June 1687 in Henry VII.’s chapel in Westminster Abbey, in greater state, it was said, than the late king, and with greater splendour. With his death the family founded by the extraordinary rise to power and influence of the first duke ended. As he left no legitimate children the title became extinct, and his great estate had been completely dissipated; of the enormous mansion constructed by him at Cliveden in Buckinghamshire not a stone remains.

The ostentatious licence and the unscrupulous conduct of the Alcibiades of the 17th century have been deservedly censured. But even his critics agree that he was good-humoured, good-natured, generous, an unsurpassed mimic and the leader of fashion; and with his good looks, in spite of his moral faults and even crimes, he was irresistible to his contemporaries. Many examples of his amusing wit have survived. His portrait has been drawn by Burnet, Count Hamilton in the Mémoires de Grammont, Dryden, Pope in the Epistle to Lord Bathurst, and Sir Walter Scott in Peveril of the Peak. He is described by Reresby as “the first gentleman of person and wit I think I ever saw,” and Burnet bears the same testimony. Dean Lockier, after alluding to his unrivalled skill in riding, dancing and fencing, adds, “When he came into the presence-chamber it was impossible for you not to follow him with your eye as he went along, he moved so gracefully.” Racing and hunting were his favourite sports, and his name long survived in the hunting songs of Yorkshire. He was the patron of Cowley, Sprat, Matthew Clifford and Wycherley. He dabbled in chemistry, and for some years, according to Burnet, “he thought he was very near the finding of the philosopher’s stone.” He set up glass works at Lambeth the productions of which were praised by Evelyn; and he spent much money, according to his biographer Brian Fairfax, in building insanae substructions. described him under the character of Zimri in the celebrated lines in Absalom and Achitophel (to which Buckingham replied in Poetical Reflections on a late Poem by a Person of Honour, 1682):—

Buckingham, however, cannot with any truth be called the “epitome of mankind.” On the contrary, the distinguishing features of his life are its incompleteness, aimlessness, imperfection, insignificance, neglect of talents and waste of opportunities. “He saw and approved the best,” says Brian Fairfax, “but did too often deteriora sequi.” He is more severely but more justly judged by himself. In gay moments indeed he had written—

but his last recorded words on the approach of death, “O! what a prodigal have I been of that most valuable of all possessions—Time!” express with exact truth the fundamental flaw of his character and career, of which he had at last become conscious.

Buckingham wrote occasional verses and satires showing undoubted but undeveloped poetical gifts, a collection of which, containing however many pieces not from his pen, was first published by Tom Brown in 1704; while a few extracts from a commonplace book of Buckingham of some interest are given in an article in the Quarterly Review of January 1898. He was the author of The Rehearsal, an amusing and clever satire on the heroic drama and especially on Dryden (first performed on the 7th of December 1671, at the Theatre Royal, and first published in 1672), a deservedly popular play which was imitated by Fielding in Tom Thumb the Great, and by Sheridan in the Critic. Buckingham also published two adapted plays, The Chances, altered from Fletcher’s play of the same name (1682) and The Restoration or Right will take place, from Beaumont and Fletcher’s Philaster (publ. 1714); and also The Battle of Sedgmoor and The Militant Couple (publ. 1704). The latest edition of his works is that by T. Evans (2 vols. 8vo, 1775). Another work is named by Wood A Demonstration of the Deity, of which there is now no trace.

BUCKINGHAM, HENRY STAFFORD, (1454–1483), was the son of Humphrey Stafford, killed at the first battle of St Albans in 1455, and grandson of Humphrey the 1st duke (cr. 1444), killed at Northampton in 1460, both fighting for Lancaster. The 1st duke, who bore the title of earl of Buckingham in right of his mother, was the son of Edmund, 5th earl of Stafford, and of Anne, daughter of Thomas, duke