Page:EB1911 - Volume 04.djvu/668

 twenty men, chiefly in the Mediterranean. At length, on the 27th of October 1838, he sailed from the Thames on his great adventure. On reaching Borneo, after various delays, he found the raja Muda Hassim, uncle of the reigning sultan, engaged in war in the province of Sarawak with several of the Dyak tribes, who had revolted against the sultan. He offered his aid to the raja; and with his crew, and some Javanese who had joined them, he took part in a battle with the insurgents, and they were defeated. For his services the title of raja of Sarawak was conferred on him by Muda Hassim, the former raja being deprived in his favour. It was, however, some time before the sultan could be induced to confirm his title (September 1841). During the next five years Raja Brooke was engaged in establishing his power, in making just reforms in administration, preparing a code of laws and introducing just and humane modes of dealing with the degraded subjects of his rule. But this was not all. He looked forward to the development of commerce as the most effective means of putting an end to the worst evils that afflicted the archipelago; and in order to make this possible, the way must first be cleared by the suppression, or a considerable diminution, of the prevailing piracy, which was not only a curse to the savage tribes engaged in it, but a standing danger to European and American traders in those seas. Various expeditions were therefore organized and sent out against the marauders, Dyaks and Malays, and sometimes even Arabs. Captain (afterwards Admiral Sir Harry) Keppel, and other commanders of British ships of war, received permission to co-operate with Raja Brooke in these expeditions. The pirates were attacked in their strongholds, they fought desperately, and the slaughter was immense. Negotiations with the chiefs had been tried, and tried in vain. The capital of the sultan of Borneo was bombarded and stormed, and the sultan with his army routed. He was, however, soon after restored to his dominion. So large was the number of natives, pirates and others, slain in these expeditions, that the “head-money” awarded by the British government to those who had taken part in them amounted to no less than £20,000. In October 1847 Raja Brooke returned to England, where he was well received by the government; and the corporation of London conferred on him the freedom of the city. The island of Labuan, with its dependencies, having been acquired by purchase from the sultan of Borneo, was erected into a British colony, and Raja Brooke was appointed governor and commander-in-chief. He was also named consul-general in Borneo. These appointments had been made before his arrival in England. The university of Oxford conferred on him the honorary degree of D.C.L., and in 1848 he was created K.C.B. He soon after returned to Sarawak, and was carried thither by a British man-of-war. In the summer of 1849 he led an expedition against the Seribas and Sakuran Dyaks, who still persisted in their piratical practices and refused to submit to British authority. Their defeat and wholesale slaughter was a matter of course. At the time of this engagement Sir James Brooke was lying ill with dysentery. He visited twice the capital of the sultan of Sala, and concluded a treaty with him, which had for one of its objects the expulsion of the sea-gypsies and other tribes from his dominions. In 1851 grave charges with respect to the operations in Borneo were brought against Sir James Brooke in the House of Commons by Joseph Hume and other members, especially as to the “head-money” received. To meet these accusations, and to vindicate his proceedings, he came to England. The evidence adduced was so conflicting that the matter was at length referred to a royal commission, to sit at Singapore. As the result of its investigation the charges were declared to be “not proven.” Sir James, however, was soon after deprived of the governorship of Labuan, and the head-money was abolished. In 1867 his house in Sarawak was attacked and burnt by Chinese pirates, and he had to fly from the capital, Kuching. With a small force he attacked the Chinese, recovered the town, made a great slaughter of them, and drove away the rest. In the following year he came to England, and remained there for three years. During this time he was attacked by paralysis, a public subscription was raised, and an estate in Devonshire was bought and presented to him. He made two more visits to Sarawak, and on each occasion had a rebellion to suppress. He spent his last days on his estate at Burrator in Devonshire, and died there, on the 11th of June 1868, being succeeded as raja of Sarawak by his nephew. Sir James Brooke was a man of the highest personal character, and he displayed rare courage both in his conflicts in the East and under the charges advanced against him in England.

BROOKE, STOPFORD AUGUSTUS (1832–), English divine and man of letters, born at Letterkenny, Donegal, Ireland, in 1832, was educated at Trinity College, Dublin. He was ordained in the Church of England in 1857, and held various charges in London. From 1863 to 1865 he was chaplain to the empress Frederick in Berlin, and in 1872 he became chaplain in ordinary to Queen Victoria. But in 1880 he seceded from the Church, being no longer able to accept its leading dogmas, and officiated as a Unitarian minister for some years at Bedford chapel, Bloomsbury. Bedford chapel was pulled down about 1894, and from that time he had no church of his own, but his eloquence and powerful religious personality continued to make themselves felt among a wide circle. A man of independent means, he was always keenly interested in literature and art, and a fine critic of both. He published in 1865 his Life and Letters of F. W. Robertson (of Brighton), and in 1876 wrote an admirable primer of English Literature (new and revised ed., 1900), followed in 1892 by The History of Early English Literature (2 vols., 1892) down to the accession of Alfred, and English Literature from the Beginnings to the Norman Conquest (1898). His other works include various volumes of sermons; Poems (1888); Dove Cottage (1890); Theology in the English Poets—Cowper, Coleridge, Wordsworth, Burns (1874); Tennyson, his Art and Relation to Modern Life (1894); The Poetry of Robert Browning (1902); On Ten Plays of Shakespeare (1905); and The Life Superlative (1906).

BROOK FARM, the name applied to a tract of land in West Roxbury, Massachusetts, on which in 1841–1847 a communistic experiment was unsuccessfully tried. The experiment was one of the practical manifestations of the spirit of “Transcendentalism,” in New England, though many of the more prominent transcendentalists took no direct part in it. The project was originated by George Ripley, who also virtually directed it throughout. In his words it was intended “to insure a more natural union between intellectual and manual labour than now exists; to combine the thinker and the worker, as far as possible, in the same individual; to guarantee the highest mental freedom by providing all with labour adapted to their tastes and talents, and securing to them the fruits of their industry; to do away with the necessity of menial services by opening the benefits of education and the profits of labour to all; and thus to prepare a society of liberal, intelligent and cultivated persons whose relations with each other would permit a more simple and wholesome life than can be led amidst the pressure of our competitive institutions.” In short, its aim was to bring about the best conditions for an ideal civilization, reducing to a minimum the labour necessary for mere existence, and by this and by the simplicity of its social machinery saving the maximum of time for mental and spiritual education and development. At a time when Ralph Waldo Emerson could write to Thomas Carlyle, “We are all a little wild here with numberless projects of social reform; not a reading man but has a draft of a new community in his waistcoat pocket,”—the Brook Farm project certainly did not appear as impossible a scheme as many others that were in the air. At all events it enlisted the co-operation of men whose subsequent careers show them to have been something more than visionaries. The association bought a tract of land about 10 m. from Boston, and in the summer of 1841 began its enterprise with about twenty members. In September the “Brook Farm Institute of Agriculture and Education” was formally organized, the members