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 talent, he was pledged to the life of a painter, and these Poetical Sketches, though they are often no more than the utterances of a boy, are no less decisive in marking Blake as a future poet.

For a while the two gifts are exhibited in association. To the close of his life Blake continued to print and publish, after a manner of his own, the inventions of his verse illustrated by original designs, but there is a certain period in his career when the union of the two gifts is peculiarly close, and when their service to one another is unquestionable. In 1784 Blake, moving from Green Street, set up in company with a fellow-pupil, Parker, as print-seller and engraver next to his father’s house in Broad Street, Golden Square, but in 1787 this partnership was severed, and he established an independent business in Poland Street. It was from this house, and in 1787, that the Songs of Innocence were published, a work that must always be remarkable for beauty both of verse and of design, as well as for the singular method by which the two were combined and expressed by the artist. Blake became in fact his own printer and publisher. He engraved upon copper, by a process devised by himself, both the text of his poems and the surrounding decorative design, and to the pages printed from the copper plates an appropriate colouring was afterwards added by hand. The poetic genius already discernible in the first volume of Poetical Sketches is here more decisively expressed, and some of the songs in this volume deserve to take rank with the best things of their kind in our literature. In an age of enfeebled poetic style, when Wordsworth, with more weighty apparatus, had as yet scarcely begun his reform of English versification, Blake, unaided by any contemporary influence, produced a work of fresh and living beauty; and if the Songs of Innocence established Blake’s claim to the title of poet, the setting in which they were given to the world proved that he was also something more. For the full development of his artistic powers we have to wait till a later date, but here at least he exhibits a just and original understanding of the sources of decorative beauty. Each page of these poems is a study of design, full of invention, and often wrought with the utmost delicacy of workmanship. The artist retained to the end this feeling for decorative effect; but as time went on, he considerably enlarged the imaginative scope of his work, and decoration then became the condition rather than the aim of his labour.

Notwithstanding the distinct and precious qualities of this volume, it attracted but slight attention, a fact perhaps not very wonderful, when the system of publication is taken into account. Blake, however, proceeded with other work of the same kind. The same year he published The Book of Thel, more decidedly mystic in its poetry, but scarcely less beautiful as a piece of illumination; The Marriage of Heaven and Hell followed in 1790; and in 1793 there are added The Gates of Paradise, The Vision of the Daughters of Albion, and some other “Prophetic Books.” It becomes abundantly clear on reaching this point in his career that Blake’s utterances cannot be judged by ordinary rules. The Songs of Experience, put forth in 1794 as a companion to the earlier Songs of Innocence, are for the most part intelligible and coherent, but in these intervening works of prophecy, as they were called by the author, we get the first public expression of that phase of his character and of his genius upon which a charge of insanity has been founded. The question whether Blake was or was not mad seems likely to remain in dispute, but there can be no doubt whatever that he was at different periods of his life under the influence of illusions for which there are no outward facts to account, and that much of what he wrote is so far wanting in the quality of sanity as to be without a logical coherence. On the other hand, it is equally clear that no madness imputed to Blake could equal that which would be involved in the rejection of his work on this ground. The greatness of Blake’s mind is even better established than its frailty, and in considering the work that he has left we must remember that it is by the sublimity of his genius, and not by any mental defect, that he is most clearly distinguished from his fellows. With the publication of the Songs of Experience Blake’s poetic career, so far at least as ordinary readers are concerned, may be said to close. A writer of prophecy he continued for many years, but the works by which he is best known in poetry are those earlier and simpler efforts, supplemented by a few pieces taken from various sources, some of which were of later production. But although Blake the poet ceases in a general sense at this date, Blake the artist is only just entering upon his career. In the Songs of Innocence and Experience, and even in some of the earlier Books of Prophecy, the two gifts worked together in perfect balance and harmony; but at this point the supremacy of the artistic faculty asserts itself, and for the remainder of his life Blake was pre-eminently a designer and engraver. The labour of poetical composition continues, but the product passes beyond the range of general comprehension; while, with apparent inconsistency, the work of the artist gains steadily in strength and coherence, and never to the last loses its hold upon the understanding. It may almost be said without exaggeration that his earliest poetic work, The Songs of Innocence, and nearly his latest effort in design, the illustrations to The Book of Job, take rank among the sanest and most admirable products of his genius. Nor is the fact, astonishing enough at first sight, quite beyond a possible explanation. As Blake advanced in his poetic career, he was gradually hindered and finally overpowered by a tendency that was most serviceable to him in design. His inclination to substitute a symbol for a conception, to make an image do duty for an idea, became an insuperable obstacle to literary success. He endeavoured constantly to treat the intellectual material of verse as if it could be moulded into sensuous form, with the inevitable result that as the ideas to be expressed advanced in complexity and depth of meaning, his poetic gifts became gradually more inadequate to the task of interpretation. The earlier poems dealing with simpler themes, and put forward at a time when the bent of the artist’s mind was not strictly determined, do not suffer from this difficulty; the symbolism then only enriches an idea of no intellectual intricacy; but when Blake began to concern himself with profounder problems the want of a more logical understanding of language made itself strikingly apparent. If his ways of thought and modes of workmanship had not been developed with an intensity almost morbid, he would probably have been able to distinguish and keep separate the double functions of art and literature. As it is, however, he remains as an extreme illustration of the ascendancy of the artistic faculty. For this tendency to translate ideas into image, and to find for every thought, however simple or sublime, a precise and sensuous form, is of the essence of pure artistic invention. If this be accepted as the dominant bent of Blake’s genius, it is not so wonderful that his work in art should have strengthened in proportion as his poetic powers waned; but whether the explanation satisfies all the requirements of the case or not, the fact remains, and cannot be overlooked by any student of Blake’s career.

In 1796 Blake was actively employed in the work of illustration. Edwards, a bookseller of New Bond Street, projected a new edition of Young’s Night Thoughts, and Blake was chosen to illustrate the work. It was to have been issued in parts, but for some reason not very clear the enterprise failed, and only a first part, including forty-three designs, was given to the world. These designs were engraved by Blake himself, and they are interesting not only for their own merit but for the peculiar system by which the illustration has been associated with the text. It was afterwards discovered that the artist had executed original designs in water-colour for the whole series, and these drawings, 537 in number, form one of the most interesting records of Blake’s genius. Gilchrist, the painter’s biographer, in commenting upon the engraved plates, regrets the absence of colour, “the use of which Blake so well understood, to relieve his simple design and give it significance,” and an examination of the original water-colour drawings fully supports the justice of his criticism. Soon after the publication of this work Blake was introduced by Flaxman to the poet Hayley, and in the year 1801 he accepted the suggestion of the latter, that he should take up his residence at Felpham in Sussex. The mild and