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 general. A translation of Faust, which he published in 1834, met with considerable success. After a year or two of desultory literary work he was (May 1839) appointed to the newly-instituted chair of Humanity (Latin) in the Marischal College. Difficulties arose in the way of his installation, owing to the action of the Presbytery on his refusing to sign unreservedly the Confession of Faith; but these were eventually overcome, and he took up his duties as professor in November 1841. In the following year he married. From the first his professorial lectures were conspicuous for the unconventional enthusiasm with which he endeavoured to revivify the study of the classics; and his growing reputation, added to the attention excited by a translation of Aeschylus which he published in 1850, led to his appointment in 1852 to the professorship of Greek at Edinburgh University, in succession to George Dunbar, a post which he continued to hold for thirty years. He was somewhat erratic in his methods, but his lectures were a triumph of influential personality. A journey to Greece in 1853 prompted his essay On the Living Language of the Greeks, a favourite theme of his, especially in his later years; he adopted for himself a modern Greek pronunciation, and before his death he endowed a travelling scholarship to enable students to learn Greek at Athens. Scottish nationality was another source of enthusiasm with him; and in this connexion he displayed real sympathy with Highland home life and the grievances of the crofters. The foundation of the Celtic chair at Edinburgh University was mainly due to his efforts. In spite of the many calls upon his time he produced a considerable amount of literary work, usually on classical or Scottish subjects, including some poems and songs of no mean order. He died in Edinburgh on the 2nd of March 1895. Blackie was a Radical and Scottish nationalist in politics, but of a fearlessly independent type; he was one of the “characters” of the Edinburgh of the day, and was a well-known figure as he went about in his plaid, worn shepherd-wise, wearing a broad-brimmed hat, and carrying a big stick. His published works include (besides several volumes of verse) Homer and the Iliad (1866), maintaining the unity of the poems; Four Phases of Morals: Socrates, Aristotle, Christianity, Utilitarianism (1871); Essay on Self-Culture (1874); Horae Hellenicae (1874); The Language and Literature of the Scottish Highlands (1876); The Natural History of Atheism (1877); The Wise Men of Greece (1877); Lay Sermons (1881); Altavona (1882); The Wisdom of Goethe (1883); The Scottish Highlanders and the Land Laws (1885); Life of Burns (1888); Scottish Song (1889); Essays on Subjects of Moral and Social Interest (1890); Christianity and the Ideal of Humanity (1893). Amongst his political writings may be mentioned a pamphlet On Democracy (1867), On Forms of Government (1867), and Political Tracts (1868).

See Anna M. Stoddart, John Stuart Blackie (1895); A. Stodart-Walker, Selected Poems of J. S. Blackie, with an appreciation (1896); Howard Angus Kennedy, Professor Blackie (1895).

 BLACK ISLE,, a district in the east of the county of Ross and Cromarty, Scotland, bounded N. by Cromarty Firth, E. by Moray Firth, S. by Inner Moray Firth (or Firth of Inverness) and Beauly Firth, and W. by the river Conon and the parish of Urray. It is a diamond-shaped peninsula jutting out from the mainland in a north-easterly direction, the longer axis, from Muir of Ord station to the South Sutor at the entrance to Cromarty Firth, measuring 20 m., and the shorter, from Ferryton Point to Craigton-Point, due north and south, 12 m., and it has a coast-line of 52 m. Originally called Ardmeanach (Gaelic ard, height; manaich, monk, “the monk’s height,” from an old religious house on the finely-wooded ridge of Mulbuie), it derived its customary name from the fact that, since snow does not lie in winter, the promontory looks black while the surrounding country is white. Within its limits are comprised the parishes of Urquhart and Logie Wester, Killearnan, Knockbain (Gaelic cnoc, hill; bàn, white), Avoch (pron. Auch), Rosemarkie, Resolis (Gaelic rudha or ros soluis, “cape of the light”) or Kirkmichael and Cromarty. The Black Isle branch of the Highland railway runs from Muir of Ord to Fortrose; steamers connect Cromarty with Invergordon and Inverness, and Fortrose with Inverness; and there are ferries, on the southern coast, at North Kessock (for Inverness) and Chanonry (for Fort George), and, on the northern coast, at Alcaig (for Dingwall), Newhallpoint (for Invergordon), and Cromarty (for Nigg). The principal towns are Cromarty and Fortrose. Rosehaugh, near Avoch, belonged to Sir George Mackenzie, founder of the Advocates’ library in Edinburgh, who earned the sobriquet of “Bloody” from his persecution of the Covenanters. Redcastle, on the shore, near Killearnan church, dates from 1179 and is said to have been the earliest inhabited house in the north of Scotland. On the forfeiture of the earldom of Ross it became a royal castle (being visited by Queen Mary), and afterwards passed for a period into the hands of the Mackenzies of Gairloch. The chief industries are agriculture—high farming flourishes owing to the great fertility of the peninsula—sandstone-quarrying and fisheries (mainly from Avoch). The whole district, though lacking water, is picturesque and was once forested. The Mulbuie ridge, the highest point of which is 838 ft. above the sea, occupies the centre and is the only elevated ground. Antiquarian remains are somewhat numerous, such as forts and cairns in Cromarty parish, and stone circles in Urquhart and Logie Wester and Knockbain parishes, the latter also containing a hut circle and rock fortress.

 BLACKLOCK, THOMAS (1721–1791), Scottish poet, the son of a bricklayer, was born at Annan, in Dumfriesshire, in 1721. When not quite six months old he lost his sight by smallpox, and his career is largely interesting as that of one who achieved what he did in spite of blindness. Shortly after his father’s death in 1740, some of Blacklock’s poems began to be handed about among his acquaintances and friends, who arranged for his education at the grammar-school, and subsequently at the university of Edinburgh, where he was a student of divinity. His first volume of Poems was published in 1746. In 1754 he became deputy librarian for the Faculty of Advocates, by the kindness of Hume. He was eventually estranged from Hume, and defended James Beattie’s attack on that philosopher. Blacklock was among the first friends of Burns in Edinburgh, being one of the earliest to recognize his genius. He was in 1762 ordained minister of the church of Kirkcudbright, a position which he soon resigned; in 1767 the degree of doctor in divinity was conferred on him by Marischal College, Aberdeen. He died on the 7th of July 1791.

 BLACKMAIL, a term, in English law, used in three special meanings, at different times. The usual derivation of the second half of the word is from Norman Fr. maille (medalia; cf. “medal”), small copper coin; the New English Dictionary derives from “” (q.v.), meaning rent or tribute. (1) The primary meaning of “blackmail” was rent paid in labour, grain or baser metal (i.e. money other than sterling money), called reditus nigri, in contradistinction to rent paid in silver or white money (mailles blanches). (2) In the northern counties of England (Northumberland, Westmorland and the bishopric of Durham) it signified a tribute in money, corn, cattle or other consideration exacted from farmers and small owners by freebooters in return for immunity from robbers or moss-troopers. By a statute of 1601 it was made a felony without benefit of clergy to receive or pay such tribute, but the practice lingered until the union of England and Scotland in 1707. (3) The word now signifies extortion of money or property by threats of libel, persecution, exposure, &c. See such headings as, , , and authorities quoted under.

 BLACKMORE, SIR RICHARD (c. 1650–1729), English physician and writer, was born at Corsham, in Wiltshire, about 1650. He was educated at Westminster school and St Edmund Hall, Oxford. He was for some time a schoolmaster, but finally, after graduating in medicine at Padua, he settled in practice as a physician in London. He supported the principles of the Revolution, and was accordingly knighted in 1697. He held the office of physician in ordinary both to William III. and Anne, and died on the 9th of October 1729. Blackmore had a