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 Hindus, Mahommedans and Parsees. The Bombay University was constituted in 1857 as an examining body, on the model of the university of London. The chief educational institutions in Bombay City are the government Elphinstone College, two missionary colleges (Wilson and St Xavier), the Grant medical college, the government law school, the Sir Jamsetjee Jeejeebhoy school of art, and the Victoria Jubilee technical institute.

Docks.—The dockyard, originally built in 1736, has a sea-face of nearly 700 yds. and an area of about 200 acres. There are five graving docks, three of which together make one large dock 648 ft. long, while the other two make a single dock 582 ft. long. There are also four building slips opposite the Apollo Bandar (landing-place) on the south-east side of the enclosure. The dockyard is lighted by electricity, so that work can be carried on by night as well as day. Bombay is the only important place near the sea in India where the rise of the tide is sufficient to permit docks on the largest scale. The highest spring tides here reach 17 ft., but the average is 14 ft. Prince’s dock, of which the foundation-stone was laid by the prince of Wales in 1875, was opened in 1879, and is 1460 ft. long by 1000 ft. broad, with a water area of 30 acres; while the Victoria dock, which was completed and opened in 1887–1888, has a water area of 25 acres. South of the Victoria dock, the foundation-stone of the Alexandra dock, the largest in India, was laid by the prince of Wales in 1905.

Cotton Mills.—The milling industry is, next to the docks, the chief feature of Bombay’s commercial success. The staple manufacture is cotton-spinning, but in addition to this there are flour mills and workshops to supply local needs. The number of factories increased from fifty-three in 1881 to eighty-three in 1890, and that decade saw the influx of a great industrial population from the surrounding districts; but the decade 1891–1901 witnessed at least a temporary set-back owing to the ravages caused by plague and the effects of over-production. In addition to the actual mortality it inflicted, the plague caused an exodus of the population from the island, disorganized the labour at the docks and in the mills, and swallowed up large sums which were spent by the municipality on plague operations and sanitary improvements. After 1901, however, both population and trade began to revive again. In 1901 there were 131,796 persons employed in the cotton industry.

Population.—Owing to its central position between East and West and to the diversity of races in India, no city in the world can show a greater variety of type than Bombay. The Mahratta race is the dominant element next to the European rulers, but in addition to them are a great and influential section of Parsee merchants, Arab traders from the Gulf, Afghans and Sikhs from northern India, Bengalis, Rajputs, Chinese, Japanese, Malays, negroes, Tibetans, Sinhalese and Siamese. Bombay is the great port and meeting-place of the Eastern world. Out of the large sections of its population, Hindu, Mahommedan, Parsee, Jain and Christian, the Parsees are one of the smallest and yet the most influential. They number only some 46,000 all told, but most of the great business houses are owned by Parsee millionaires and most of the large charities are founded by them.

History.—The name of the island and city of Bombay is derived from Mumba (a form of Parvati), the goddess of the Kolis, a race of husbandmen and fishermen who were the earliest known inhabitants, having occupied the island probably about the beginning of the Christian era. Bombay originally consisted of seven islands (the Heptanesia of Ptolemy) and formed an outlying portion of the dominions of successive dynasties dominant in western India: Satavahanas, Mauryas, Chalukyas and Rashtrakutas. In the Maurya and Chalukya period (450–750) the city of Puri on Elephanta Island was the principal place in Bombay harbour. The first town built on Bombay Island was Mahikavati (Mahim), founded by King Bhima, probably a member of the house of the Yadavas of Deogiri, as a result of Ala-ud-din Khilji’s raid into the Deccan in 1294. It remained under Hindu rule until 1348, when it was captured by a Mahommedan force from Gujarat; and the islands remained part of the province (later kingdom) of Gujarat till 1534, when they were ceded by Sultan Bahadur to the Portuguese.

The island did not prosper under Portuguese rule. By the system known as aforamento the lands were gradually parcelled out into a number of fiefs granted, under the crown of Portugal, to individuals or to religious corporations in return for military service or equivalent quit-rents. The northern districts were divided among the Franciscans and Jesuits, who built a number of churches, some of which still survive. The intolerance of their rule did not favour the growth of the settlement, which in 1661, when it was transferred to the British, had a population of only 10,000. The English had, however, long recognized its value as a naval base, and it was for this reason that they fought the battle of Swally (1614–1615), attempted to capture the place in 1626, and that the Surat Council urged the purchase of Bombay from the Portuguese. In 1654 the directors of the Company drew Cromwell’s attention to this suggestion, laying stress on the excellence of its harbour and its safety from attack by land. It finally became the property of the British in 1661 as part of the dowry of the infanta Catherine of Portugal on her marriage to Charles II., but was not actually occupied by the British until 1665, when they experienced much difficulty in overcoming the opposition of the Portuguese, and especially of the religious orders, to the cession. In 1668 it was transferred by the crown to the East India Company, who placed it under the factory of Surat.

The real foundation of the modern city dates from this time, and was the work of Gerald Aungier (or Angier), brother of Francis Aungier, 3rd Lord Aungier of Longford and 1st earl of Longford in Ireland (d. 1700), who succeeded Sir George Oxenden as president of Surat in 1669 and died in 1677. At this time Bombay was threatened by the Mahrattas from inland, by the Malabar pirates and the Dutch from the sea, and was cut off from the mainland by the Portuguese, who still occupied the island of Salsette and had established a customs-barrier in the channel between Bombay and the shore. In spite of the niggardly policy of the court of directors, who refused to incur the expense of employing skilled engineers, Aungier succeeded in fortifying the town and shore; he also raised a force of militia and regulars, the latter mainly Germans (as more trustworthy than the riffraff collected in London by the Company’s crimps). In 1672 Aungier transferred his headquarters to Bombay, and after frightening off an imposing Dutch fleet, which in 1670 attempted to surprise the island, set to work to organize the settlement anew. To this task he brought a mind singularly enlightened and a sincere belief in the best traditions of English liberty. In its fiscal policy, in its religious intolerance, and in its cruel and contemptuous treatment of the natives, Portuguese rule had been alike oppressive. Aungier altered all this. With the consent of “a general assembly of the chief representatives of the people” he commuted the burdensome land tax for a fixed money payment; he protected all castes in the celebration of their religious ceremonies; and he forbade any compulsion of natives to carry burdens against their will. The result was that the population of Bombay increased rapidly; a special quarter was set apart for the banya, or capitalist, class of Hindus; while Parsees and Armenians flocked to a city where they were secure of freedom alike for their trade and their religion. Within eight years the population had grown from 10,000 to 60,000. The immediate result of this concentration of people in a spot so unwholesome was the prevalence of disease, produced by the appalling sanitary conditions. This, too, Aungier set himself to remedy. In 1675 he initiated the works for draining the foul tidal swamps; and, failing the consent of the Company to the erection of a regular hospital, he turned the law court into an infirmary. He also set up three courts of justice: a tribunal for petty causes under a factor with native assessors, a court of appeal under the deputy governor and members of council, and a court-martial. A regular police force was also established and a gaol built in the Bazaar.

During this period, however, the position of Bombay was sufficiently precarious. The Malabar pirates, though the city itself was too strong for them, were a constant menace to its