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 writings he had frequently sinned against the rules of morality, and worse still, he had attacked with bitter satire the institutions and servants of holy mother church. Terrified by the approach of immediate death, he resolved to sell his library, abandon literature, and devote the remainder of his life to penance and religious exercise. To this effect he wrote to Petrarch. We possess the poet’s answer; it is a masterpiece of writing, and what is more, a proof of tenderest friendship. The message of the monk Petrarch is evidently inclined to treat simply as pious fraud, without, however, actually committing himself to that opinion. “No monk is required to tell thee of the shortness and precariousness of human life. Of the advice received accept what is good; abandon worldly cares, conquer thy passions, and reform thy soul and life of degraded habits. But do not give up the studies which are the true food of a healthy mind.” Boccaccio seems to have acted on this valuable advice. His later works, although written in Latin and scientific in character, are by no means of a religious kind. It seems, however, that his entering the church in 1362 is connected with the events just related.

In 1363 Boccaccio went on a visit to Naples to the seneschal Acciajuoli (the same Florentine who had in 1344 persuaded the elder Boccaccio to permit his son’s return to Naples), who commissioned him to write the story of his deeds of valour. On his arrival, however, the poet was treated with shameful neglect, and revenged himself by denying the possibility of relating any valorous deeds for want of their existence. This declaration, it must be confessed, came somewhat late, but it was provoked by a silly attack on the poet himself by one of the seneschal’s indiscreet friends.

During the next ten years Boccaccio led an unsettled life, residing chiefly at Florence or Certaldo, but frequently leaving his home on visits to Petrarch and other friends, and on various diplomatic errands in the service of the Republic. He seems to have been poor, having spent large sums in the purchase of books, but his independent spirit rejected the numerous splendid offers of hospitality made to him by friends and admirers. During this period he wrote four important Latin works&mdash;De Genealogia Deorum libri XV., a compendium of mythological knowledge full of deep learning; De Montium, Silvarum, Lacuum, et Marium nominibus liber, a treatise on ancient geography; and two historical books&mdash;De Casibus Virorum et Feminarum Illustrium libri IX., interesting to the English reader as the original of John Lydgate’s Fall of Princes; and De Claris Mulieribus. To the list of his works ought to be added Il Ninfale Fiesolano, a beautiful love-story in verse, and Il Corbaccio ossia Il Laberinto d’Amore, a coarse satire on a Florentine widow who had jilted the poet, written about 1355, not to mention many eclogues in Latin and miscellaneous Rime in Italian (the latter collected by his biographer Count Baldelli in 1802).

In 1373 we find Boccaccio again settled at Certaldo. Here he was attacked by a terrible disease which brought him to the verge of death, and from the consequences of which he never quite recovered. But sickness could not subdue his intellectual vigour. When the Florentines established a chair for the explanation of the Divina Commedia in their university, and offered it to Boccaccio, the senescent poet at once undertook the arduous duty. He delivered his first lecture on the 23rd of October 1373. The commentary on part of the Inferno, already alluded to, bears witness of his unabated power of intellect. In 1374 the news of the loss of his dearest friend Petrarch reached Boccaccio, and from this blow he may be said to have never recovered. Almost his dying efforts were devoted to the memory of his friend; urgently he entreated Petrarch’s son-in-law to arrange the publication of the deceased poet’s Latin epic Africa, a work of which the author had been far more proud than of his immortal sonnets to Laura.

In his last will Boccaccio left his library to his father confessor, and after his decease to the convent of Santo Spirito in Florence. His small property he bequeathed to his brother Jacopo. His own natural children had died before him. He himself died on the 21st of December 1375 at Certaldo, and was buried in the church of SS. Jacopo e Filippo of that town. On his tombstone was engraved the epitaph composed by himself shortly before his death. It is calm and dignified, worthy indeed of a great life with a great purpose. These are the lines:—

 BOCCALINI, TRAJANO (1556–1613), Italian satirist, was born at Loretto in 1556. The son of an architect, he himself adopted that profession, and it appears that he commenced late in life to apply to literary pursuits. Pursuing his studies at Rome, he had the honour of teaching Bentivoglio, and acquired the friendship of the cardinals Gaetano and Borghesi, as well as of other distinguished personages. By their influence he obtained various posts, and was even appointed by Gregory XIII. governor of Benevento in the states of the church. Here, however, he seems to have acted imprudently, and he was soon recalled to Rome, where he shortly afterwards composed his most important work, the Ragguagli di Parnaso, in which Apollo is represented as receiving the complaints of all who present themselves, and distributing justice according to the merits of each particular case. The book is full of light and fantastic satire on the actions and writings of his eminent contemporaries, and some of its happier hits are among the hackneyed felicities of literature. To escape, it is said, from the hostility of those whom his shafts had wounded, he returned to Venice, and there, according to the register in the parochial church of Sta Maria Formosa, died of colic, accompanied with fever, on the 16th of November 1613. It was asserted, indeed, by contemporary writers that he had been beaten to death with sand-bags by a band of Spanish bravadoes, but the story seems without foundation. At the same time, it is evident from the Pietra del Paragone, which appeared after his death in 1615, that whatever the feelings of the Spaniards towards him, he cherished against them feelings of the bitterest hostility. The only government, indeed, which is exempt from his attacks is that of Venice, a city for which he seems to have had a special affection.

 BOCCHERINI, LUIGI (1743–1805), Italian composer, son of an Italian bass-player, was born at Lucca, and studied at Rome, where he became a fine 'cellist, and soon began to compose. He returned to Lucca, where for some years he was prominent as a player, and there he produced two oratorios and an opera. He toured in Europe, and in 1768 was received in Paris by Gossec and his circle with great enthusiasm, his instrumental pieces being highly applauded; and from 1769 to 1785 he held the post of “composer and virtuoso” to the king of Spain’s brother, the infante Luis, at Madrid. He afterwards became “chamber-composer” to King Frederick William II. of Prussia, till 1797,