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 2. The Printed Bible.—It is singular that while France, Spain, Italy, Bohemia and Holland possessed the Bible in the vernacular before the accession of Henry VIII., and in Germany the Scriptures were printed in 1466 and seventeen times reprinted before Luther began his great work, yet no English printer attempted to put the familiar English Bible into type. No part of the English Bible was printed before 1525, no complete Bible before 1535, and none in England before 1538.

Versions of the Scriptures so far noticed were all secondary renderings of the Vulgate, translations of a translation. It was only with the advent of the “new learning” in England that a direct rendering from the originals became possible. Erasmus in 1516 published the New Testament in Greek, with a new Latin version of his own; the Hebrew text of the Old Testament had been published as early as 1488.

The first to take advantage of these altered conditions was (q.v.), “to whom,” as Dr Westcott says, “it has been allowed more than to any other man to give its characteristic shape to the English Bible.” Of Tyndale’s early life but little is known. Be it enough for our purpose to say that he thoroughly saturated his mind with the “new learning,” first at Oxford, where in 1515 he was admitted to the degree of M.A., and then in Cambridge, where the fame of Erasmus still lingered. Before the beginning of 1522 we find Tyndale as chaplain and tutor in the family of Sir John Walsh of Old Sodbury in Gloucestershire. He was there constantly involved in theological controversies with the surrounding clergy, and it was owing to their hostility that he had to leave Gloucestershire. He then resolved to open their eyes to the serious corruptions and decline of the church by translating the New Testament into the vernacular. In order to carry out this purpose he repaired in July or August 1523 to London, and to the famous protector of scholars and scholarship, Bishop Cuthbert Tunstall. His reception was, however, cold, the bishop advising him to seek a livelihood in the town. During a year of anxious waiting, it became clear to him “not only that there was no rowme in my lorde of londons palace to translate the new testament, but also that there was no place to do it in all englonde.” In May 1524 he consequently betook himself to Hamburg, his resolution to carry out his great work never for a moment flagging, and it was probably during his stay in this free city and in Wittenberg, where he may have been stimulated by Luther, that his translation of the New Testament was actually made. At all events there is no doubt that in 1525 he was in Cologne, engaged in printing at the press of Peter Quentel a quarto edition of the New Testament. This edition was provided with prefaces and marginal glosses. He had advanced as far as the tenth sheet, bearing the signature K, when his work was discovered by (q.v.), a famous controversialist and implacable enemy of the Reformation, who not only caused the Senate of Cologne to prohibit the continuation of the printing, but also communicated with Henry VIII. and Wolsey, warning them to stop the importation of the work at the English seaports. Tyndale and his assistant, William Roye, managed, however, to escape higher up the Rhine to Worms, and they succeeded in carrying with them some or all of the sheets which had been printed. Instead of completing Quentel’s work, Peter Schoeffer, the Worms printer, was employed to print another impression of 3000 in a small octavo size, without prefaces to the books or annotations in the margin, and only having an address “To the Reder” at the end in addition to the New Testament itself. Two impressions, the quarto having possibly been completed by Schoeffer, arrived in England early in the summer of 1526, and were eagerly welcomed and bought. Such strong measures of suppression were, however, at once adopted against these perilous volumes, that of the quarto only a single fragment remains (Matt, i.-xxii. 12), now preserved in the British Museum (Grenville, 12179), of the octavo only one perfect copy (the title-page missing) in the Baptist College at Bristol, and one imperfect in the library of St Paul’s cathedral.

But Tyndale continued his labours undaunted. In 1529 the manuscript translation of Deuteronomy is mentioned as having perished with his other books and papers in a shipwreck which he suffered on the coast of Holland, on his way to Hamburg. In 1530, however, the whole of the Pentateuch was printed in Marburg by Hans Luft; it is provided with prefaces and marginal annotations of a strongly controversial character. The only perfect copy is preserved in the Grenville library of the British Museum. It was reissued in 1534 with a new preface and certain corrections and emendations in Genesis, and again in London in 1551.

In 1531 the Book of Jonah appeared with an important and highly interesting prologue, the only copy known of which is in the British Museum.

Meanwhile the demand for New Testaments, for reading or for the flames, steadily increased, and the printers found it to their advantage to issue the Worms edition of the New Testament in not less than three surreptitious reprints before 1534. This is testified by George Joye in his Apology, who himself brought out a fourth edition of Tyndale’s New Testament in August 1534, freed from many of the errors which, through the carelessness of the Flemish printers, had crept into the text, but with such alterations and new renderings as to arouse the indignation of Tyndale. The only remaining copy, a 16mo, is in the Grenville library. To counteract and supersede all these unauthorized editions, Tyndale himself brought out his own revision of the New Testament with translations added of all the Epistles of the Old Testament after the use of Salisbury. It was published in November 1534 at Antwerp by Martin Emperowr. Prologues were added to all books except the Acts and the Apocalypse, and new marginal glosses were introduced. Three copies of this edition are in the British Museum, and it was reprinted in 1841 in Bagster’s Hexapla. In the following year Tyndale once more set forth a revised edition, “fynesshed in the yere of oure Lorde God A.M.D. and XXXV.,” and printed at Antwerp by Godfried van der Haghen. In this headings were added to the chapters in the Gospels and the Acts, and the marginal notes of the edition of 1534 were omitted. It is chiefly noted for the peculiarities of its orthography. Of this edition one copy is in the University library, Cambridge, a second in Exeter College, Oxford, and a fragment in the British Museum. It is supposed to have been revised by Tyndale while in prison in the castle of Vilvorde, being the last of his labours in connexion with the English Bible. His execution took place on the 6th of October 1536, and about the same time a small folio reprint of his revised edition of 1534 was brought out in England, the first volume of Scripture printed in this country, probably by T. Berthelet. A perfect copy is found in the Bodleian library. In later years, between 1536 and 1550, numerous editions of Tyndale’s New Testament were printed, twenty-one of which have been enumerated and fully described by Francis Fry.

“The history of our English Bible begins with the work of Tyndale and not with that of Wycliffe,” says Dr Westcott in his History of the English Bible, p. 316, and it is true that one of the most striking features of the work of Tyndale is its independence. Attempts have been made to show that especially in the Old Testament he based a great deal of his work on the Wycliffite translations, but in face of this we have his own explicit