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 and firmness of Bernstorff saved the situation. He protested that the king of Denmark was bound to defend Schleswig “so long as there was a sword in Denmark and a drop of blood in the veins of the Danish people.” He rejected the insulting ultimatum of the Russian emperor. He placed the best French general of the day at the head of the well-equipped Danish army. But just as the Russian and Danish armies had come within striking distance, the tidings reached Copenhagen that Peter III. had been overthrown by his consort. Bernstorff was one of the first to recognize the impotence of the French monarchy after the Seven Years’ War, and in 1763 he considered it expedient to exchange the French for the Russian alliance, which was cemented by the treaty of the 28th of April (March 11) 1765. This compact engaged Denmark to join with Russia in upholding the existing Swedish constitution, in return for which Catherine II. undertook to adjust the Gottorp difficulty by the cession of the Gottorp portion of Holstein in exchange for the counties of Oldenburg and Delmenhorst. For his part in this treaty Bernstorff was created count. On the accession of Christian VII., in 1766, Bernstorff’s position became very precarious, and he was exposed to all manner of attacks, being accused, without a shadow of truth, of exploiting Denmark, and of unduly promoting foreigners. It is remarkable, however, that though Bernstorff ruled Denmark for twenty years he never learnt Danish. His last political achievement was to draw still closer to Russia by the treaty of the 13th of December 1769, the most important paragraph of which stipulated that any change in the Swedish constitution should be regarded by Denmark and Russia as a casus belli against Sweden, and that in the event of such a war Denmark should retain all the territory conquered from Sweden. This treaty proved to be a great mistake on Denmark’s part, but circumstances seemed at the time to warrant it. Nine months later, on the 13th of September 1770, Bernstorff was dismissed as the result of Struensee’s intrigues, and, rejecting the brilliant offers of Catherine II. if he would enter the Russian service, retired to his German estates, where he died on the 18th of February 1772. Bernstorff was not only one of the ablest but one of the noblest and most conscientious statesmen of his day. The motto he chose on receiving the order of the Daneborg was “Integritas et rectum custodiunt me,” and throughout a long life he was never false to it.

 BEROSSUS, a priest of Bel at Babylon, who translated into Greek the standard Babylonian work on astrology and astronomy, and compiled (in three books) the history of his country from native documents, which he published in Greek in the reign of Antiochus II. (250 ). His works have perished, but extracts from the history have been preserved by Josephus and Eusebius, the latter of whom probably derived them not directly from Berossus, but through the medium of Alexander Polyhistor and Apollodorus. The extracts containing the Babylonian cosmology, the list of the antediluvian kings of Babylonia, and the Chaldaean story of the Deluge, have been shown by the decipherment of the cuneiform texts to have faithfully reproduced the native legends; we may, therefore, conclude that the rest of the History was equally trustworthy. On the other hand, a list of post-diluvian dynasties, which is quoted by Eusebius and Georgius Syncellus as having been given by Berossus, cannot, in its present form, be reconciled with the monumental facts, though a substratum of historical truth is discoverable in it. As it stands, it is as follows:— After these, according to Eusebius, came the reign of Pul. By means of an ingenious chronological combination, the several items of which, however, are very questionable, J. A. Brandis assigned 258 years to the 3rd dynasty; other summations have been proposed with equally little assurance of certainty. If Eusebius can be trusted, the 6th dynasty ended in 729, the year in which Pul or Tiglath-pileser III. was crowned king of Babylonia. But all attempts to harmonize the scheme of dynasties thus ascribed to Berossus with the list given us in the so-called dynastic Tablets discovered by Dr Pinches have been failures. The numbers, whether of kings or of years, cannot have been handed down to us correctly by the Greek writers. All that seems certain is that Berossus arranged his history so that it should fill the astronomical period of 36,000 years, beginning with the first man and ending with the conquest of Babylon by Alexander the Great.

 BERRY, CHARLES ALBERT (1852–1899), English nonconformist divine, was born on the 14th of December 1852 at Bradshawgate, Leigh, Lancashire. At the age of seventeen he entered Airedale College, Bradford, to train for the Congregational ministry, and in 1875 became pastor of St George’s Road Congregational church, Bolton. He became widely known as a man of administrative ability, a vigorous platform speaker and an eloquent preacher. In July 1883 he undertook the pastorate of the church at Queen Street, Wolverhampton, with the supervision of nine dependent churches in the neighbourhood. Here again he exercised a wide influence, due in part to his evangelical conviction, eloquence, broad views and powers of organization, but also to the magnetic force of his personality. In 1887 he went to America in fulfilment of a promise to Henry Ward Beecher of Brooklyn, and received a unanimous invitation to succeed Beecher in what was then the best-known pulpit in the United States. Berry, however, felt that his work lay in England and declined the invitation. In 1892 he took part in a conference at Grindelwald on the question of Christian Reunion, and subsequently, with Hugh Price Hughes and Alexander Mackennal of Bowdon, conducted a campaign throughout England, introducing the ideas and principles of Free Church federation. He was the first president of the Free Church congress. He played an effective part in expressing the popular desire for peace between England and America in reply to President Cleveland’s message on the Venezuelan boundary dispute, and was invited to Washington to preach in connexion with the endeavour to establish an international arbitration treaty. In 1896 he was elected chairman of the Congregational Union of England and Wales. In 1898 his health began to fail, and he died suddenly on the 31st of January 1899. His published works consist chiefly of addresses, and two volumes of sermons, Vision and Duty, and Mischievous Goodness.

 BERRY, CHARLES FERDINAND, (1778–1820), younger son of Charles X. of France, was born at Versailles. At the Revolution he left France with his father, then comte d’Artois, and served in the army of Condé; from 1792 to 1797. He afterwards joined the Russian army, and in 1801 took up his residence in England, where he remained for thirteen years. During that time he married an Englishwoman, Anna Brown, by whom he had two daughters, afterwards the baronne de Charette and the comtesse de Lucinge-Faucigny. The marriage was cancelled for political reasons in 1814, when the duke set out for France. His frank, open manners gained him some favour with his countrymen, and Louis XVIII. named him commander-in-chief of the army at Paris on the return of Napoleon from Elba. He was, however, unable to retain the loyalty of his troops, and retired to Ghent during the Hundred Days. In 1816 he married the princess Caroline Ferdinande Louise (1798–1870), eldest daughter of King Francis I. of Naples. On the 13th of February 1820 he was mortally wounded, when leaving the opera-house at Paris with his wife, by a saddler named Louis Pierre Louvel. Seven months after his death the duchess gave birth to a son, who received the title of duke of Bordeaux,